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REVITALISASI ISLAM KULTURAL M. Mukhsin Jamil
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.245

This research aims to explore one of Islamic movements in Indonesia after reformation of 1998. By using qualitative method, it is clear that the demarcation betweeen Islamic tradisionalism and Islamic modernism fluided culturally. Although at the same time polarization both become more political, which is made Indonesian Islamic mainstream loosed elan vital as sosial and cultural movement. There is the contradictory trends in the dynamic of Islamic thought and movement introduced by Islamc minority groups. In one side the trends are multiculturalism, anti coruption movement and appreciation to the local cultures which is ignorenced before by Islamic movement in Indonesia. In other side, political oriented in many Islamic movement is stronger. The dominant of traditional constructions of Islamic polical thought of sunni (fiqh al-siyasah) influenced to the Islamic movement to state orientation at same time ignored the society with their problem and cultural expression. The cultural Islam proposed new understanding to Islamic traditions with hermeneutic and remove the locus of movement forum political Islam to civil Islam.

The Tarekat Network and Political Determination of Nahdlatul Ulama M. Mukhsin Jamil
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4250

This paper aims to fill the gap in the study of tarekat (Sufi orders) and politics in Indonesia. It specifically wants to reveal the determination of the tarekat network and movement within Nahdlatul Ulama (NU) and their influence on the socio-political dynamics of this organization. The hypothesis that underlies this paper is that tarekat not only has religious potential, but also holds social, political, economic, and cultural potential. Socio-religiously, tarekat becomes a medium for instilling and transmitting religious values; it becomes a transmitter for ethical and spiritual values in society. Meanwhile, institutionally, tarekat is also a vehicle for articulating social interests and power. In this sense, the tarekat figures are not only active in religious activities but also able to form and be involved in the political arena. They created undercurrents to promote democratization and even collaborated with power holders to control political agendas and respond to socio-religious issues. The 2019 electoral political contestation shows that NU has succeeded in becoming the channel for democratic forces when competing with the forces of Islamism. Next, this study also indicates that the tarekat networks, as a force that can gather spiritual and political support, make NU a socio-religious organization that helps determine politics in Indonesia. Using Bourdieu's theoretical framework of social capital, this paper shows that the tarekat movement, as a religious institution in dialectic with social and political situations, will be primarily determined by habitus, capital, and arena. In general, these findings imply that the conception of tarekat often seen as apolitical mysticism needs to be reviewed and reconceptualized since, in fact, it is socio-politically relevant.

The Tarekat Network and Political Determination of Nahdlatul Ulama M. Mukhsin Jamil
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

This paper aims to fill the gap in the study of tarekat (Sufi orders) and politics in Indonesia. It specifically wants to reveal the determination of the tarekat network and movement within Nahdlatul Ulama (NU) and their influence on the socio-political dynamics of this organization. The hypothesis that underlies this paper is that tarekat not only has religious potential, but also holds social, political, economic, and cultural potential. Socio-religiously, tarekat becomes a medium for instilling and transmitting religious values; it becomes a transmitter for ethical and spiritual values in society. Meanwhile, institutionally, tarekat is also a vehicle for articulating social interests and power. In this sense, the tarekat figures are not only active in religious activities but also able to form and be involved in the political arena. They created undercurrents to promote democratization and even collaborated with power holders to control political agendas and respond to socio-religious issues. The 2019 electoral political contestation shows that NU has succeeded in becoming the channel for democratic forces when competing with the forces of Islamism. Next, this study also indicates that the tarekat networks, as a force that can gather spiritual and political support, make NU a socio-religious organization that helps determine politics in Indonesia. Using Bourdieu's theoretical framework of social capital, this paper shows that the tarekat movement, as a religious institution in dialectic with social and political situations, will be primarily determined by habitus, capital, and arena. In general, these findings imply that the conception of tarekat often seen as apolitical mysticism needs to be reviewed and reconceptualized since, in fact, it is socio-politically relevant.

The Tarekat Network and Political Determination of Nahdlatul Ulama Jamil, M. Mukhsin
JURNAL PENELITIAN Vol. 18 No. 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4250

This paper aims to fill the gap in the study of tarekat (Sufi orders) and politics in Indonesia. It specifically wants to reveal the determination of the tarekat network and movement within Nahdlatul Ulama (NU) and their influence on the socio-political dynamics of this organization. The hypothesis that underlies this paper is that tarekat not only has religious potential, but also holds social, political, economic, and cultural potential. Socio-religiously, tarekat becomes a medium for instilling and transmitting religious values; it becomes a transmitter for ethical and spiritual values in society. Meanwhile, institutionally, tarekat is also a vehicle for articulating social interests and power. In this sense, the tarekat figures are not only active in religious activities but also able to form and be involved in the political arena. They created undercurrents to promote democratization and even collaborated with power holders to control political agendas and respond to socio-religious issues. The 2019 electoral political contestation shows that NU has succeeded in becoming the channel for democratic forces when competing with the forces of Islamism. Next, this study also indicates that the tarekat networks, as a force that can gather spiritual and political support, make NU a socioreligious organization that helps determine politics in Indonesia. Using Bourdieu's theoretical framework of social capital, this paper shows that the tarekat movement, as a religious institution in dialectic with social and political situations, will be primarily determined by habitus, capital, and arena. In general, these findings imply that the conception of tarekat often seen as apolitical mysticism needs to be reviewed and reconceptualized since, in fact, it is socio-politically relevant.

The Character of Ecological People in the Quran: A Thematic Interpretation Study Nihayah, Hamidatun; Jamil, M. Mukhsin
Al Ulya: Jurnal Pendidikan Islam Vol. 9 No. 2 (2024): Al Ulya: Jurnal Pendidikan Islam (Oktober)
Publisher : Fakultas Tarbiyah - Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/alulya.v9i2.3000

The harmonious relationship between humans and their environment can be likened to a mutually beneficial relationship. This perspective views humans as an inseparable element of their environment, with an emphasis on the human obligation to care for and ensure the survival of nature. In return, nature will provide benefits to fulfil human needs. This research aims to actualise ecological verses in human life and produce the proposition of theological insanity from the perspective of the Quran. The following research method is a qualitative approach focusing on library research. As a guide and reference, it uses library data sources. When viewed from the method of analysis, it can be classified as descriptive research that describes information based on events and facts and relates it to explanations from related sources according to the topic of this research. In analysing Quranic interpretation, the following includes thematic or maudhûi interpretation research, with steps, namely collecting Quranic verses related to humans, the environment and nature. Furthermore, it provides interpretation and understanding of the verses in question through the application of various contemporary interpretation sources combined with other sources. This research produces a proposition of ecological human character in the Quran, which includes Khalifah, Hikmah, and Mizan. Thus, three things are interrelated to create the character of the rahmatan li al 'alamin people.

The Pandemic and Its Mitigation Efforts in the Qur'ān (A Study of the Interpretation of Nawawī al-Bantanī in Tafsīr Marāḥ Labīdh) Rosyida, Hanik; Jamil, M. Mukhsin; Ghofur, Abdul; Masruri, Ulin Niam
Millati: Journal of Islamic Studies and Humanities Vol 7, No 2 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i2.7426

This study comes from the wide and huge effect of the pandemic Covid-19 in almost all aspects of human life. The over-reaction and various responses from society bring polemic in mitigation works that the number of infected patients by Covid-19 virus raise from time to time. Islam has actually paid attention to the problem of pandemics and epidemics as explained in the Qur’an and Hadith. On the other hand, Indonesian Muslim society has a strong tendency to the Qur’an as the main source of life teaching and guidance. Therefore, the interpretation on Qur’anic verses related to pandemic mitigation in the book of Tafsīr Nusantara, that is Tafsīr Marāḥ Labīdh written by Syaikh Nawawī al-Bantanī and its relevance in the present context. This is a qualitative study that uses the inductive method and contextual approach to explain the interpretation. At last, this study infers some conclusions. First, Syaikh Nawawī sees the pandemics and epidemics as the examination and test (muṣībah) from Allah SWT to all humankind. Second, Syaikh Nawawī explains that the Qur’ān orders humans to be alert to the coming pandemic and plague in the same manner as the act of facing the coming of enemies in war.

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