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All Journal El-HARAKAH : Jurnal Budaya Islam Forum Ilmu Sosial Kabanti : Jurnal Kerabat Antropologi
La Janu
Jurusan Antropologi FISIP Universitas Haluoleo Kendari Sulawesi Tenggara
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Public Health Social Sciences

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ETOS DAN PANDANGAN HIDUP KOMUNITAS NELAYAN BUGIS DALAM KEHIDUPAN SOSIAL EKONOMI (STUDI KASUS DI KELURAHAN TONDONGGEU KECAMATAN ABELI KOTA KENDARI PROVINSI SULAWESI TENGGARA) Janu, La
Forum Ilmu Sosial Vol 37, No 2 (2010): December 2010
Publisher : Faculty of Social Science, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/fis.v37i2.1530

Abstract

This research is aimed to know the concept of “tellutummasarang” and “duatemmalesseng” as asystem of culture added in ethos and way of life Buginese fi sherman at Tondonggeu Village chife, KendariTown. The function and effect of ethos and that way of life in moving ethos principles and way of lifedue to ethos social dynamic and cultural moving wich is happen while to day. The data in this study wascollected by observation and interview. The design of this study was descriptive qualitative. Tehis studyshowed a few study. First, to carry out social life, Buginese fi sherman in this area based or ethos andway of life are called “tellutemmasarang” and “duatemmalesseng”. Second, in ethos and way of life areknow that natural as integral part from human, so natural structure is refl ected on social structure, socialstratifi cation and economy structure. Third, by ethos and way of life, in fulfi llment their social economyneeds, Buginese fi sherman have a high work ethos and as if they are never tired. Fourth, the principleof behavior and attitude in social connection integrally and interdependence, it appears has been moved,together with social dynamic process and cultural changing which is happen in modernity era.Key words: Ethos, way of life, social economy
PERALIHAN MATA PENCAHARIAN ORANG BAJO DARI NELAYAN MENJADI BURUH PABRIK Janna, Miftahul; Marhadi, Akhmad; Janu, La
JURNAL KABANTI: Kerabat Antropologi Vol 5 No 1 (2021): Volume 5, Nomor 1, Juni 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v5i1.1098

Abstract

Penelitian ini bertujuan untuk mengidentifikasi dan mendeskripsikan peralihanmmata pencaharianmOrang Bajo dari nelayanmmenjadi buruh pabrik (Studi di Desa Bungingkela, Kecamatan Bungku Selatan, Kabipaten Morowali, Provinsi Sulawesi Tengah). Teori yang digunakan adalah teori fenomenologi Alfred Schutz. Metode penelitian yang digunakan adalah metode etnografi berupa deskripsi mendalam, dan pengumpulan data dilakukan dengan observasi dan wawancara terkait. Hasilnya menunjukkan bahwa penurunan pendapatan nelayan dipengaruhi oleh limbah pabrik serta tingginya penghasilan menjadi buruh pabrik dibandingkan dengan nelayan. selain itu peralihan mata pencaharian Orang Bajo dari nelayan menjadi buruh pabrik dipengaruhimolehmbeberapa faktor yaitumsebagai berikut; 1) faktor kurangnya lapangan pekerjaan, 2) faktor ekanomi, 3) faktor pendidikan, 4) faktor persaingan hidup, 5) faktor kesempatan kerja, dan 6) faktor upah kerja.
Petani Ladang di Desa Winning  Kecamatan Pasar Wajo Kabupaten Buton Amrin, Ismawati Amrin; Janu, La; Rahman, Hidayah
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/2s977a56

Abstract

This research is entitled "Field Farmers in Winning Village, Pasar Wajo District, Buton Regency. This study uses the theory by Clifford Geertz (1983) regarding "from the Native's point of View" and the religious theory formulated by Preusz. The results of the study can be concluded that: The local knowledge possessed by farmers in Winning Village is by planting various types of crops in the fields, namely: rice (bhae), corn (kaitela), and vegetables (tawanakau). In farming these plants, each plant has its own local knowledge, the stages in farming are: (1) preparing land for farming. (2) rice plants, the stages are: planting rice using tugal with a distance between trees of about 15cm, rice plant care by making fences, harvesting rice using termites (pongkutu), and storing crops in kampiri. (3) corn plants, local knowledge, namely: planting corn using tugal with a distance between plants that is quite far about an adult's foot, protecting plants from pest attacks by making a fence around the field, harvested crops that are stored in a storage area (kampiri) above the attic of the house. (4) Vegetable crops, local knowledge possessed, namely: Vegetable plants chosen by farmers are types of vegetables that can be consumed by themselves and sold for sale. The belief system in farming is by carrying out rituals ranging from land preparation to storing crops that are addressed to the ancestors (ompu). (1) Rituals in rice farming, namely: khabelai and paburasa. (2) Rituals in corn farming, namely: khabelai, pengkaana-aana, katela mangura and pokambewe.
Ritual Alo pada Masyarakat Cia-Cia Burangasi Kabupaten Buton Janu, La
el Harakah: Jurnal Budaya Islam Vol 14, No 2 (2012): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v14i2.2319

Abstract

This research examined alo ritual in Cia-Cia community Burangasi Buton, South East Celebes Province. This research is conducted to identify answers for the concerning problems described of its present the importance of alo ritual in even the whole community. This study used a qualitative research method with participal observation and in depth interview as data collecting method. While data analysis, was done through ethnographic analysis technique. Alo ritual was carried out by reason of mental pressure or mental crisis caused by the death in family member. They concern about safety of spirit of the death given that the spirit has to experience a long and dangerous passage. They believe that this spiritually dangerous crisis time is not about the death only but covering up the whole family and even the whole community. In general, alo ritual had a purpose to normalize the unstable life condition of the family because of a death through deconstructing the existing life condition and reconstructing it into the brand new one at the same time. In such condition of brand new life, daily activities seem harmonious and normal without any fears, distress, depressed and so on. Penelitian ini fokus pada upacara alo yang terjadi di masyarakat Cia-Cia Burangasi Buton, Propinsi Celebes Tenggara. Penelitian ini dilakukan untuk mengidentifikasi jawaban-jawaban atas problematika penting terkait upacara alo dalam sebuah komunitas. Kajian ini menggunakan metode kualitatif dengan observasi partisipatoris dan wawancara mendalam sebagai teknik pengumpulan data. Data yang telah terkumpul kemudian dianalisa dengan teknik analisis etnografi. Upacara alo dilakukan dengan alasan ketertekanan jiwa dan krisis mental yang disebabkan karena kematian salah satu anggota keluarganya. Mereka berkonsentrasi terhadap keselamatan arwah dari sang mayat yang akan melalui lintasan panjang berbahaya. Mereka berkeyakinan bahwa saat yang membahayakan bagi arwah ini tidak hanya menimpa si mayat saja, melainkan juga seluruh anggota keluarga bahkan seluruh masyarakat. Secara umum, upacara alo bertujuan untuk menormalkan keadaan hidup yang tidak stabil akibat kematian si mayat. Dalam keadaan hidup yang baru ini, kegiatan sehari-hari nampak harmoni dan stabil tanpa ketakutan, penderitaan, tekanan, dan seterusnya.
Co-Authors Akhmad Marhadi Amrin Amrin Janna, Miftahul Nurhidayah Rahman