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All Journal E-Journal Of Cultural Studies ETNOSIA : Jurnal Etnografi Indonesia IHiS (Indonesian Historical Studies) ETNOREFLIKA: Jurnal Sosial dan Budaya Sangia : Jurnal Penelitian Arkeologi (Journal of Archaeology Research) Aksara: Jurnal Ilmu Pendidikan Nonformal Journal Idea of History Kabanti : Jurnal Kerabat Antropologi Jurnal Penelitian Budaya Jurnal Pengabdian Nusantara (JPN) Jurnal Lektur Keagamaan LISANI : Jurnal Kelisanan Sastra dan Budaya

Akhmad Marhadi

Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Author-ID : 1055382

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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POWER RELATION OF PUNGGAWA-SAWI ON FISHERMEN OF BAJO ETHNICS AT TIWORO ARCHIPELAGO, NORTH TIWORO DISTRICT, WEST MUNA REGENCY, SOUTH EAST SULAWESI Marhadi, Akhmad
E-Journal of Cultural Studies Volume 11, Number 3, August 2018
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

After the coming of globalization flow and ideology of capitalism in Ner Order around 1970s and 1980s until reformation era in 1998 up to now, power relation of punggawa-sawi resulted in hegemony on the group of sawi that had the impact on economic imbalance in the life of Bajo ethnics. This research is a qualitative method. Next, this research used a qualitative method with technique of snowball according to the purpose and objective of research. Result of this research showed that in forming power relation and hegemony of the group of punggawa is done not only directly in recruiting sawi as the worker to collect sea product, but also do the power and hegemony through another punggawa, through capital restriction and restrain of trade. In addition, manipulating regulation of government, power relation and hegemony through trader outside and through security apparatus are also done in recruiting sawi with the purpose of pursuing economic profit. Ideology of capitalism and religiousity is the supporting factor of hegemony towards sawi to happen. In this case, power relation between punggawa and sawi has the implication on ideological aspect that also influences system of knowledge of Bajo ethnics. Besides, this thing also has the implication on economic aspect, namely inegality of incoming between punggawa with sawi, political aspect, namely the involvement of the group of punggawa in practical politic, and has the implication in practical poliytics and has the implicatin on the condition of social stratification in which the change on the system of socil stratification happens on the society of Bajo ethnics.

POTENSI WISATA BUDAYA BENTENG BOMBONAWULU KECAMATAN GU KABUPATEN BUTON TENGAH Said, Nurzalma Alfianti; Niampe, La; Marhadi, Akhmad
Jurnal Penelitian Budaya Vol 6, No 2 (2021): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

The purpose of this study is to describe and analyze the potential for historical tourism and cultural tourism in Fort Bombonawulu. The theory used in this study refers to the concept of sustainable tourism by Muller, namely 5 things that must be considered, including: healthy economic growth, the welfare of local communities, not changing natural structures and protecting natural resources, community culture that grows healthily and maximizes satisfaction. traveler. The method used in this research is qualitative research methods. Data collection techniques in this study were observation, interviews, documentation study, and triangulation of data sources. The research data was studied using qualitative descriptive techniques. The results of the analysis in this study indicate that Fort Bombonawulu has tourism potential both historical tourism marked by the presence of several ancient tombs (kobuhu), mosques (masigi), flags (tombi), galampa daduwali, lawa and also bastion, and cultural tourism which includes several events such as the bongkaa tau cultural festival, the kakadhiuno bukuno kamokulano liwu ritual, and the kadhiuno liwu / kabhiano liwu ritual which presents cultural attractions such as linda mboreranga, mangaru, pokalapa, kabhanti gambusu, andoro-andoro, latotou, as well as traditional culinary that can attract many visitors or traveler. The bombonawulu fort site has the potential for cultural history tourism, both tangible and intangible.Keywords: Fort Bombonawulu, culture, culinary, tourism, history.

STRATEGI PROMOSI WISATA MAI TE WUNA SEBAGAI DAYA TARIK WISATAWAN DI KABUPATEN MUNA Zulzaman, Zulzaman; Bahtiar, Bahtiar; Marhadi, Akhmad
Jurnal Penelitian Budaya Vol 5, No 1 (2020): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Tujuan penelitian adalah untuk menganalisis dan mendeskripsikan strategi promosi Mai Te Wuna sebagai daya tarik wisatawan di Kabupaten Muna.Â Teori yang digunakan untuk membaca data adalah pemikiran Stephen K. Sanderson (2003) tentang infrastruktur material. Metode yang digunakan, yaitu metode etnografi Sanderson, dimana data diperoleh melalui observasi dan wawancara, serta melakukan pengamatan mengenai hal-hal yang berkaitan dengan promosi wisata, dan selanjutnnya semua objek penelitian dianalisis secara deskriptif kualitatif. Hasil penelitian mengenai promosi wisata Mai Te Wuna sebagai daya tarik wisatawan di Kabupaten Muna masih fokus pada pembenahan sarana dan prasarana seperti jalan, air bersih, dan penataan lokasi objek wisata. Adapun, untuk menarik simpati para wisatawan dibuatkan promosi wisata melalui TV, radio, website dan media sosial lainnya dan untuk menopang segala pengembangan pembangunan infrastruktur menuju objek wisata yang ada di Kabupaten Muna masih menyesuaikan dengan kebutuhan anggaran daerah yang tersedia. Pembangunan sektor pariwisata yang berkelanjutan akan menyandingkan ekologi masyarakat setempat demi menjaga kultur dan budaya tradisionalnya. Hal ini menjadi sangat penting bagi masyarakat Muna untuk meminimalisir jiwa dan mental masyarakat Muna yang belum sepenuhnya siap menerima kebudayaan asing yang datang secara tiba-tiba. Dengan tetap mempertahankan nilai-nilai budaya, adat dan istiadatnya yang ada akan menjadi benteng pertahanan dari masuknya budaya-budaya luar.Kata Kunci: Promosi Wisata, Mai Te Wuna, Wisatawan, Kabupaten Muna

PEREMPUAN PENAMBANG BATU (STUDI PADA WANITA PEKERJA PEMECAH BATU GUNUNG DI DESA PARIDA KECAMATAN LASALEPA KABUPATEN MUNA Syarah, Sitti; Taena, La; Marhadi, Akhmad
Jurnal Penelitian Budaya Vol 5, No 2 (2020): Jurnal Penelitian Budaya
Publisher : Universitas Halu Oleo

Abstrak: Penelitian ini bertujuan: (1) untuk mendeskripsikan tahapan prosespekerjaan perempuan dalam bekerja sebagai pemecah batu di Desa ParidaKecamatan Lasalepa Kabupaten Muna, dan (2) untuk mengetahui faktor yangmendorong perempuan bekerja sebagai pemecah batu di Desa Parida KecamatanLasalepa Kabupaten Muna. Teori yang digunakan dalam penelitian ini yaitu teorifeminisme, dan teori pemenuhan kebutuhan. Untuk mengungkap masalah dalampenelitian ini maka digunakan metode pengumpulan data melalui observasi, danwawancara mendalam, studi dokumen. Hasil penelitian menunjukan bahwa: (1)Tahapan proses pekerjaan perempuan pemecah batu gunung di Desa ParidaKecamatan Lasalepa Kabupaten Muna yaitu para penambang tiap harinya bekerjamulai jam 07.00 dan selesai 17.00 WIB terkadang ada juga para penambang yangselesainya jam 18.00 WIB. Kegiatan penambang diawali dengan memecahkanbatu yang besar yang ada dilokasi penambangan dengan pahat dan palu ataupundengan menggunakan bantuan linggis. (2) Faktor yang mendorong perempuan didesa Parida Kecamatan Lasalepa Kabupaten Muna bekerja sebagai pemecahgunung adalah sebagai berikut: Membantu pendapatan suami, bekerja sebagaitulang punggung keluarga. Dari beberapa faktor diatas perempuan pemecah batugunung berusaha bekerja diruang publik untuk memajukan ekonomi keluarganya.Kata Kunci: Perempuan, Proses Pekerjaan, Pendapatan

Makna Simbolik Proses Ritual Suku Bajo dalam Aktivitas Melaut Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 1 No 1 (2012): Volume 1 Nomor 1 Oktober 2012
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Penelitian ini dimaksudkan untuk memberikan gambaran mengenai suatu realitas sosial budaya dalam aktivitas ritual melaut suku Bajo di Pulau Maginti yang belum begitu dikenal oleh masyarakat pada umumnya. Tujuan dari penelitian ini adalah (1) memahami bentuk dan proses ritual melaut suku Bajo yang dilakukan sebelum melaut, saat melaut, dan sesudah melaut; (2) memahami simbol-simbol budaya, (doa ritual, mantra, peralatan ritual, bahasa, dan seni (lagu, tarian) yang digunakan dalam ritual;dan (3) memahami makna simbolik proses ritual dan eksis dalam pandangan hidup suku Bajo sehari-hari. Teori yang digunakan adalah tindakan sosial (Max Weber) dengan metode penelitian yakni metode etnografi. Penentuan informan dalam penelitian yakni dengan sistem snowball sampling dan tehnik analisis data adalah deskripsi, analisis, dan interpretasi. Hasil penelitian menunjukkan bahwa suku Bajo di Pulau Maginti mempercayai adanya penguasa laut (bombonga lao) sehingga sebelum melakukan aktivitas melaut, suku Bajo terlebih dahulu melaksanakan upacara ritual. Tahapan-tahapan dari upacara ritual melaut tersebut adalah (1) nyalamak di lao (sebelum melaut) dengan tujuan meminta keselamatan (2) nobirepalibu di lao (saat melaut) dengan tujuan meminta petunjuk (3) mole palibu di lao (setelah melaut) dengan tujuan meminta maaf pada bombonga lao (penguasa laut) bila ada pelanggaran yang dilakukan. Dalam upacara ritual, baik doa/mantra, peralatan (sesajen), maupun seni terdapat makna-makna simbolik antara lain: sula kapute (kain putih) maknanya kesucian dan keikhlasan; bakheno ghai (buah kelapa) maknanya tidak akan pernah tenggelam di laut dan menyimbolkan kejayaan. Maknamakna simbolik tersebut kemudian eksis dalam pandangan hidup sehari-hari, baik di antara mereka maupun orang di luar mereka antara lain keihlasan hati dan keberanian mereka mengarungi lautan luas. Selain itu, terdapat juga pantangan-larangan yang sangat dipatuhi sehingga mempengaruhi tindakan individu dan kelompok dalam komunitas suku Bajo di Pulau Maginti.

Perkelahian Kuda pada Masyarakat Muna Akhmad Marhadi; Syawal .
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 3 No 2 (2014): Volume 3 Nomor 2, Juni 2014
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aimed to determine and describe the process and meaning of horse fight in Muna Society Labasa Rural, District of South Tongkuno Muna. Data collected through observation and interviews. The results indicated that horse fight was a Muna cultural richness. This tradition was still been held and would be continued as inherited to the next generation. Horse fight took place with some stages, they were: (1) conducting meetings, (2) preparation of the handler and the horse, herding horses into the arena, (3) fight for horses, and (4) the end of horse fight. As for the meaning contained in horse fight was that self-esteem should be maintained, taught the faithful nature, taught us about how to beat the opponent, taught us to always be vigilant, and unite the Muna society. Key words: horse fight, South Tongkuno, Muna culture

Potensi Pengembangan Elektronik Warung Gotong Royong (e-Warong) KUBE PKH Sebagai Alternatif Penanggulangan Kemiskinan di Provinsi Sulawesi Tenggara Raemon Raemon; Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 2 (2017): Volume 6 Nomor 2, Juni 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to describe the potential development of Electronic Program of Warung Gotong Royong (Warong) KUBE PKH in Southeast Sulawesi Province. This research was conducted by using qualitative descriptive method. Data collection techniques were done through observation and in-depth interview. The results showed that in the province of Southeast Sulawesi has been formed 25 units e-Warong KUBE PKH consisting of 13 units e-Warong KUBE PKH in Kendari City and 12 units e-Warong KUBE PKH in Bau-Bau. The potential of e-Warong development can be done through several ways, included: the utilization of skills of KUBE members integrated with KUBE Production; b) e-Warong's integration into a Savings and Loans Cooperative; c) act as a bank agent; d) e-Warong provides cheap food for the general public both in cash and non-cash; e) e-Warong is actively involved in the implementation of an inclusive financial system to all KPM Social Assistance through savings movements that can be derived from social assistance funds; f) e-Warong also has the potential to become a supplier for the type of food-based businesses around the e-Warong management environment (restaurants, catering businesses, pastry vendors, etc.); g) e-Warong also has the opportunity to be developed as a bank agent to attract customers, as well as provide electricity / token payment services, PDAM water in urban areas, internet; h) e-Warong managers in Southeast Sulawesi may also avail the SMS or telephone booking system; i) e-Warong can also be developed as a 3 kg LPG gas distributor and other subsidy products that are needed by the poor, at a very affordable price; and j) The development effort must also be supported by the ability to prepare the financial condition report (balance sheet). keywords: potential, development, e-Warong KUBE PKH, poverty

FUNGSI RITUAL MENYAMBUT HARI RAYA NYEPI PADA ORANG BALI DI DESA LAMBODIJAYA KECAMATAN LALEMBUU KABUPATEN KONAWE SELATAN Akhmad Marhadi; Tri Miarsih
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 3 (2015): Volume 4 Nomor 3, Oktober 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study examines the function of rites performed by the Balinese in Lambodijaya village District of Lalembuu Southern Konawe in welcoming the Day of Silence. The objective of this study was to determine and to describe the process of implementation and functions of welcoming Nyepi ritual of Balinese in that region. This study applied a qualitative approach. Therefore, the process of data collection was done by means of field research. The data collected through in-depth interviews and observation. The ritual process consists of several stages, that are: a) the preparation for the ritual which includes the manufacture of ogoh-ogoh, manufacture ritual offerings; b) the implementation process of the ritual that consists of a series of specific rituals such as: Melasti ritual, mecaru ritual, panca sembah ritual, and pengrupukan. The ritual in welcoming the Day of Silence is a ritual that has many functions. Each stage of the ritual has their respective functions. Melasti ritual serves to cleanse the impurities present in humans, as well as cleaning stuff of temple in order they would be given strength or grace by God to live a life in subsequent years. Mecaru ritual is believed to be a harmonization of environmental ritual that human life can be balanced and buta kala, so the buta kala did not disturb people. Panca sembah ritual serves as a request for the maintenance of life, gets grace, salvation, and forgiveness of God. While pengrupukan serves to expel spirits that exist in the home environment and the rural environment, so that the people live in peace and harmony. Keywords: functions, rituals, Nyepi

PROFIL ELEKTRONIK WARUNG GOTONG ROYONG (E-WARONG) KUBE PKH SEBAGAI ALTERNATIF PENANGGULANGAN KEMISKINAN DI PROVINSI SULAWESI TENGGARA Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 3 (2017): Volume 6 Nomor 3, Oktober 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This research aims at indentifying the profile of e-Warong KUBe PKH as an alternative on poverty alleviation in Southeast Sulawesi. This research uses descriptive qualitative approach, and uses Focus Group Discussion, field observation and in depth interview as techniques of data collection. The results show that: a) 25 e warong KUBE PKH in Southeast Sulawesi province doesn’t have optimal function. Generally, E-Warong only serves as a place to sell staple food only, but other functions have not run optimally as mandate of Social Minister Regulation Number 25 of 2016; b) all e-Warong has fulfilled the requirements of the establishment of the Social Minister Regulation; c) The use of EDC can only be done by 12 e-Warong in Bau-Bau City; d) all e-Warong have membership characteristics that have been accorded with Social Minister regulation; e) the whole e-Warong in Baubau city uses BPSU funds and KUBE grants according to their allocation. While the use of funds by e-Warong in Kendari City has not been optimal; f) the basic supply of food is supplied by e-Warong is now generally obtained from non-bulog suppliers, from wholesale grocery stores found in Bau-Bau and Kendari municipalities; and g) all e-Warong has not been able to serve the disbursement of non-cash social assistance funds.

PERSEPSI MASYARAKAT TANGKENO TERHADAP DESA WISATA Hardiansyah Hardiansyah; Syamsumarlin Syamsumarlin; Akhmad Marhadi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The purpose of this study is to find out the perceptions of local people about the existence of tourist destinations and the impact that people have on the existence of tourist villages. The theory used is the theory of phenomenology Eddmund Husserl. This research is qualitative descriptive research and data collection is done through observation (observation) and interviews. The results of the study show that the existence of the Tangkeno tourist village raises various perceptions and from various community groups. Such a phenomenon can be seen in the perceptions of the government, traditional leaders, community leaders, religious leaders, youth leaders, and students. Some positive impacts experienced by local communities, among others: improving the economy of the community and the region, improving the values of local culture, gaining new knowledge and experience. Nevertheless, negative impacts also arise such as creating new cultures and employment competition.

Co-Authors Abd. Rasyid Syamsuri Abdul Alim Abdul jalil Abdul Rahman Alias, Alias Amandasari, Srimelni Ardin Ardin Arfika Arfika Arman Arman Ashmarita, - Aso, La Bainudin, Bainudin Basrin Melamba Burhan Alwi Danial Danial Dinar Karni Josultin Ece Febrianti Efriani Efriani Erens Elvianus Koodoh Ersa Trialmawati Trialmawati Ersa Trialmawati Trialmawati Fatma . Fetni Fetni Fina Amalia Masri Hardiansyah Hardiansyah Hartini Hartini Hayari, Hayari Hisna . Jalil, Abdul Janna, Miftahul Jers, La Ode Topo Kafidah la aso, La Aso La Ino La Janu La Janu La Niampe La Ode Ali Basri La Ode Topo Jers La Taena, La Laxmi, Laxmi Maliudin Maliudin Miftahul Janna Ms. Rasiah, Ms. Muh. Asrun Muh. Zulfikar, La Ode Musakkar, Kahar Nas rudin Suyuti Natalia Gongsi Nisar Aris Rina Nisar Aris Rina Putu Arimbawa, Putu Radiallahu, Muh. Rifaldi Radiallahu Raemon Raemon Rahmat Sewa Suraya Rasmin Rasmin Risman Ariawan Robinson Mustamu Said, Nurzalma Alfianti Salebaran Salebaran Salniwati Salniwati Samiel, Edi Satri ani Solly Aryza Sumiman Udu Supriatna, Agus Suyuti, Nasruddin Syahrun, Syahrun Syamsuddin . Syamsumarlin Syamsumarlin Syarah, Sitti Syawal . Tri Miarsih Wa Ode Erni Maso Wa Ode Sifatu Wa Ode Suharti Yadi, Yadi Yevita Nurti Zainal Zainal Zulzaman, Zulzaman

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