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Perbatasan, Nelayan Dan Kemiskinan; Konstruk Kemiskinan Pada Wilayah Perbatasan Indonesia-Filipina Sunandar Macpal
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 2 (2021): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i2.18776

Abstract

This paper intends to explain how the construct of poverty occurs in coastal communities and small islands on the Indonesia-Philippines border. This paper is a literature review that uses social exclusion as a basis for building discourse. Sangihe Regency is a coastal area located in Indonesia — the Philippines border region. As a coastal area, many people earn a living as fishermen. Poverty that occurs in the Sangihe region is a structural (state) consequence that makes the Sangihe region become a border. The policy to modernize fishermen as a step to reduce poverty actually eliminates many local traditions, including the duality of livelihoods. In addition, modernizing has also had impact on the loss of culture at the level of knowledge and language.
Harmonisasi Antara Islam dan Kristen Di Tana Toraja Kamaruddin Mustamin; Sunandar Macpal; Yunus Yunus
Al-MUNZIR Vol 15, No 2 (2022): November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v15i2.3878

Abstract

Abstract This study aims to describe the harmonization of Muslims and Christians in Tana Toraja. Philosophically it can be described as a representation of local wisdom and awareness. This study uses a qualitative method. Researchers hear, record, and understand the condition of the community as a whole about the values and meaning of the Toraja people's outlook on life. In Toraja society, in one family and even in one house you can find adherents of different religions, but they remain harmonious and peaceful thanks to the customs and philosophy of local wisdom of Tongkonan. Culture in society cannot be measured using data in the form of numbers, because researchers use qualitative methods. Based on the results of the research it is known that one form of harmonization is the creation of a community in society which is a very important social fact in a pluralistic society. In dealing with pluralism, the Toraja people are able to be tolerant of pluralism and are required to live in a pluralist spirit. This can be applied in interfaith life where religious differences do not have to be an obstacle in establishing brotherhood, unity and national unity. Keywords: Harmonization, Local Wisdom, Toraja
Negosiasi Standar Kecantikan dan Citra Tubuh Mahasiswi Muslim; Studi pada Mahasiswa IAIN Sultan Amai Gorontalo Nuraisah; Andi Oktami Dewi Artha Ayu Purnama; Sunandar Macpal
Farabi Vol 23 No 1 (2026): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v23i1.8279

Abstract

This study aims to analyze the negotiation of digital beauty standards and body image formation among female students at IAIN Sultan Amai Gorontalo. The study is grounded in the increasing exposure to beauty, lifestyle, skincare, fashion, and ideal-body content on Instagram and TikTok, which encourages young women to evaluate their bodies through visual standards circulating in digital spaces. This research employed a descriptive qualitative method with a sociological approach. The participants consisted of six active female students aged 18-24 years who actively used Instagram and/or TikTok. Data were collected through observation, in-depth interviews, and documentation, and were analyzed using the Miles, Huberman, and Saldana model, including data reduction, data display, and conclusion drawing. The findings show that digital beauty standards are not accepted in a single and passive manner by participants. Instead, they are negotiated through understanding, social comparison, pressure to follow trends, consumption of beauty products, body management, and critical awareness of social media realities. Some participants experienced body dissatisfaction and declining self-confidence after comparing themselves with influencers, celebrities, or other social media users. However, others used social media as a source of motivation for self-care, self-acceptance, and a broader understanding of beauty beyond physical appearance. This study confirms that body image among female students is formed through the interaction between digital beauty standards, social experiences, and digital literacy in filtering social media content.