Article Per Year (5 Year)
p-Index From 2021 - 2026
0.61
P-Index
This Author published in this journals
All Journal Farabi MILLATI: Journal of Islamic Studies and Humanities Saree : Research in Gender Studies
Ahmad Khoirul Fata
UIN Sunan Ampel Surabaya
Religion Arts Humanities Education Physics Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
A Critical Study on Work Attire for Female Medical Personnel in Regards to MUI Decree Number 4 of 2009 Zakiul Fuady Muhammad Daud; Izzatur Rusuli; Ahmad Khoirul Fata
Saree: Research in Gender Studies Vol. 7 No. 2 (2025): Saree: Research in Gender Studies
Publisher : Pusat Studi Gender dan Anak - PSGA (Center for Gender and Child Studies) Institut Agama Islam Negeri Lhokseumawe, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/saree.v7i2.6011

Abstract

Covering the entire body except for the face and palms is the rule of aurat for Muslim women according to Islam, that aimed at preserving their dignity and honour. However, certain professions require Muslim women to expose some of their forearms, leading to the issuance of a decree by the Indonesian Ulema Council (MUI) regarding its permissibility. This paper aims to critically analyse the MUI decree on the attire of female medical personnel and provide alternative solutions to ensure that they do not expose any part of their aurat. This paper is a literature review utilizing content analysis. The findings of this paper indicate that the MUI decree number 4 concerning the attire of female medical personnel in 2009 contains two decisions: one regarding the ideal coverage of aurat for women and another regarding the permissibility of exposing some parts of the aurat during duty. The Sharia objectives contained in the first decision are aimed at preserving religion and life, while those in the second decision are aimed at safeguarding life and property. A solution to prevent female medical personnel from exposing their forearms is by using long sleeves or gloves. The implication of this paper is that MUI is expected to provide alternative options to maintain aurat in any circumstance. AbstrakMenutup seluruh tubuh kecuali wajah dan telapak tangan adalah aturan aurat bagi perempuan Muslimah menurut Islam dalam rangka menjaga kemuliaan dan kehormatannya. Namun demikian, dalam pekerjaan tertentu menuntut perempuan muslim untuk membuka sebagian lengannya sehingga MUI mengeluarkan fatwa tentang kebolehannya. Tulisan ini bertujuan untuk menganalisis secara kritis fatwa MUI tentang pakaian tenaga medis perempuan dan memberikan alternatif solusi agar tenaga medis tersebut tidak membuka sebagian auratnya. Tulisan ini merupakan kajian pustaka yang menggunakan analisis isi dalam analisanya. Hasil tulisan ini menunjukkan bahwa fatwa MUI nomor 4 tentang pakaian tenaga medis perempuan tahun 2009 mengandung dua putusan, yaitu tentang aurat perempuan yang seharusnya dan tentang kebolehan membuka Sebagian aurat ketika menjalankan tugas. Maqasid syariah yang terkandung pada putusan pertama adalah dalam rangka menjaga agama dan jiwa, sedangkan maqasid pada putusan kedua dalam rangka menjaga jiwa dan harta. Solusi yang bisa dilakukan agar tenaga medis perempuan tidak membuka sebagian lengannya adalah dengan menggunakan manset atau sarung tangan panjang. Implikasi dari tulisan ini adalah diharapkan MUI memberikan alternatif pilihan untuk tetap menjaga aurat dalam kondisi apa pun.
Kontestasi Politik PBNU dan PKB Pasca Muktamar NU Ke-34 Di Lampung: Otoritas Kelembagaan, Klaim Representasi dan Pemilu 2024 Adnan Adnan; Suprisno Baderan; Ahmad Khoirul Fata; Sunandar Macpal
Farabi Vol 22 No 2 (2025): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v22i2.8313

Abstract

This article examines the reconfiguration of relations between the Executive Board of Nahdlatul Ulama (PBNU) and the National Awakening Party (PKB) following the 34th NU Congress in Lampung. It focuses on changing institutional boundaries, competing claims to represent the Nahdliyin constituency, and their implications for the 2024 election. The study applies a qualitative case-study design and document analysis to official statements, organizational documents, scholarly literature, research reports, and verified media coverage published between December 2021 and September 2024. The data are thematically analyzed through the categories of khittah and organizational autonomy, religious authority, representative claims, elite conflict, and electoral and social consequences. The findings show that the congress served as a critical juncture that transformed long-standing tensions into an open dispute over who has the authority to define the NU-PKB relationship. PBNU invoked khittah and organizational discipline to reaffirm institutional autonomy, while PKB relied on its founding genealogy, kyai networks, and its claim to be the political channel of NU followers. The 2024 election demonstrated that Nahdliyin representation is neither singular nor automatic, but continuously negotiated and contested. The conflict is therefore not merely personal; it is a struggle over organizational boundaries, sources of legitimacy, and the future relationship between a religious mass organization and a political party.
A Critique of Cancel Culture from a Hadith Perspective: A Study of Islamic Social Ethics in the Digital Era Muhammad Genta Saputra; Ahmad Khoirul Fata; Abdullah Albaar; Abdullah Hosseinieskandian
Millati: Journal of Islamic Studies and Humanities Vol. 11 No. 1 (2026): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v11i1.4028

Abstract

The phenomenon of cancel culture reflects a disruption of social control mechanisms, shifting from a deliberative process of clarification to instantaneous mass judgement that often disregards the principles of procedural justice and moral proportionality. This study responds to the dominance of sociological analyses by filling the gap in normative Islamic ethical perspectives for examining this phenomenon more comprehensively. Using a qualitative approach through non-participatory observation of the Ahmad Sahroni case and library research on Sunan Abī Dāwūd, this study compares the dynamics of digital interaction with prophetic values that constitute the foundations of Islamic social ethics. The findings indicate that the reactive nature of cancel culture contradicts the Islamic principle of gradualism; conversely, the Hadith tradition offers tabayyun (verification), satr al-ʿuyūb (concealing faults), and iṣlāḥ (reconciliation) as constructive ethical antitheses. The study concludes with the urgency of shifting from a punitive culture to a culture of ethical improvement to cultivate a more civilized, inclusive, and restorative digital public sphere.
Co-Authors Abdullah Albaar Abdullah HosseiniEskandian Adnan Adnan Izzatur Rusuli Muhammad Genta Saputra Sunandar Macpal Suprisno Baderan Zakiul Fuady Muhammad Daud