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Ulema's Business Strategy in Indonesia: A Study Case Zainal Abidin; Ahmad Ajib Ridlwan
al-Uqud : Journal of Islamic Economics Vol. 5 No. 2 (2021): July
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (483.793 KB) | DOI: 10.26740/aluqud.v5n2.p345-365

Abstract

The role of ulema in the life of the Madurese community is not only as a religious leader but also as an advisor in all aspects of life, e.g., marriage, childbirth, aqiqah, and death. In addition, ulema also plays a role in the development of community business, as has been done by several ulemas in Madura, such as one of the caregivers of the most prominent Islamic boarding school in Madura. This study aims to analyse the business strategy of Madurese ulama. It is qualitative research with in-depth interviews about the business strategy developed by ulema in Madura. Four Islamic boarding schools and ulema are the objects of this research, so this research concludes that the ulema in Madura do not have a specific business strategy. However, observing the business practices carried out by the Madurese ulama, the ulema has implemented a business strategy, namely a product differentiation strategy. Product differentiation strategy is a competitive strategy that refers to different customer perceptions of the same product. Thus, all business areas cultivated by ulema will be developed on the condition that they do not conflict with Islamic teachings.
Al-Wasathiyah fî al-Iqtishâd al-Islâmî: Ârâ’u ‘ulamâ Jam’iyati “Nahdlatul Ulama” Bi Jawa al-Syarqiyah haula “al-Taraddud” bi Sya’ini Fatâwa al-Fawâid al-Mashrîfiyah Zainal Abidin; Miftahul Ulum; Cut Linda Marheni; Umarul Faruq; Khotibul Umam
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.6989

Abstract

Recently, there has been a massive innovation of online loans and good purchases using pay later with installment schemes. The phenomenon inevitably brings into controversies among the public recalling the old discussion about bank interest. Although Islamic scholars have formulated religious edict (fatwa) about bank interest, some look unfirm, such as that of NU (Nahdlatul Ulama’). This writing aims to portray the seemingly unfirm attitude of the organization relying on the assumption that it actually aims to campaign Islamic economic moderation a la NU. This is qualitative research using the phenomenological approach with the interview as the data compilation method. The opinion of 8 Kiais from the East Java NU insiders became the research subjects. The result shows how the dispute of bank interest has been becoming a continuously debatable topic. Among the three opinions about the bank interest, namely haram, halal, and shubhat, most informants choose the moderate one by neither considering it halal nor haram, including categorizing it as a part of riba type. This intersubjective opinion resonates with organizational opinion which reflects tolerance of the Indonesian monetary reality, such as Islamic banking and conventional banks which are respectively used by Indonesians. This sort of contestation takes a form of formalist and substantial moderation for bridging extreme opinions about the bank's interest.
The Relevance of Zakāh Distribution at Indonesia’s National Zakāh Agency (BAZNAS) Pamekasan: The Perspective of ʿUmar ibn al-Khaṭṭāb: Relevansi Pendistribusian Zakat di Badan Amil Zakat Nasional (BAZNAS) Pamekasan: Perspektif ʿUmar ibn al-Khattab Nurul Fitriyah; Rudy Haryanto; Zainal Abidin
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 13 No. 2 (2023): El-Qist
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2023.13.2.119-143

Abstract

This study aims to determine the distribution of zakāh in the Baznas of Pamekasan and the relevance of its zakāh distribution from ʿUmar ibn al-Khaṭṭāb's perspective. This study uses a qualitative research approach and includes qualitative explanatory research with a field research type. The research location is the Baznas of Pamekasan. Data were collected using non-participant observation methods, semi-structured interviews and document study. The study results show that the zakāh distribution pattern at the Baznas of Pamekasan from a regulatory aspect follows Law Number 23 of 2011 concerning zakāh in Indonesia, while the zakāh distribution policy pattern at the Baznas of Pamekasan has relevance to ʿUmar ibn al-Khaṭṭāb's zakāh policy.
Zakat Distribution Consept at LAZISMU Pamekasan and Its Relevance to Umar Bin Khattabs Zakat Distibution Nurul Fitriyah; Rudy Haryanto; Zainal Abidin
Al-Iqtishadiyah: Ekonomi Syariah dan Hukum Ekonomi Syariah Vol 9, No 2 (2023): Jurnal al-Iqtishadiyah
Publisher : Fakultas Studi Islam Universitas Islam Kalimantan Muhammad Arsyad Al Banjary

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31602/iqt.v9i2.12745

Abstract

This research aims to determine the concept of zakat distribution in LAZISMU Pamekasan and its relevance to umar bin khattabs zakat distibution. This research uses a qualitative research method, which is explanatory qualitative research with a field research type of research. Data collection was carried out using non participan observation methods, semi structured interviews, and documentation methods. The results of the research show that, in terms of regulation, LAZISMU Pamekasans zakat distribution pattern follows central regulations origininating from Law Number 23 of 2011 concerning zakat in Indonesia. Some of Umar bin Khattabs zakat policies, especially in zakat distribution, are relevant to the zakat distribution pattern at LAZISMU Pamekasan because they are both centered on government regulations. Umar bin Khattab has full authority over the zakat policy for the reasons of avoiding corrupt practices and unfair and equitable distribution.