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All Journal Kodifikasia: Jurnal Penelitian Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Jurnal Studi Agama dan Masyarakat FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ilmu Ushuluddin Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Jurnal Sosiologi Agama Mashdar: Jurnal Studi Al-Qur'an dan Hadis As-Sidanah : Jurnal Pengabdian Masyarakat Al Qodiri: Jurnal Pendidikan, Sosial dan Keagamaan
Riza Saputra
Universitas Islam Negeri Antasari Banjarmasin
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ANTITHESIS IN TAKING MEANING OF NATIONALISM: THE CONTESTATION BETWEEN ISLAM AND NATIONALITY Riza Saputra; Aidil Amin
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5591

Abstract

This study aims to reveal the issues between Islam and nationalism in Indonesia in today's cases, especially those related to nationalism and Islam. These issues will be analyzed for the cause until it reaches the root of the real problem. This study uses the documentation method to solve the research objectives' various issues so that it is not bound by time and place. The data collected through the documentation method will be analyzed in-depth based on other studies to reach the root of the problem using the MAAMS method or the Root Problem Analysis and Solutions Method. This research explains cases of Islam and nationalism in Indonesia, in the form of understanding the caliphate, the law forbids respecting the flag and singing the national anthem. Keywords: Islam; nationalism; caliphate, state, nationality Abstrak Penelitian ini bertujuan untuk mengungkap isu-isu antara Islam dan nasionalisme di Indonesia, berupa kasus-kasus yang terjadi yang di masa sekarang, khususnya yang berkaitan dengan nasionalisme dan Islam. Isu-isu tersebut akan dianalisis penyebab masalahnya, hingga mencapai akar dari masalah yang sebenarnya. Penelitian ini menggunakan metode dokumentasi untuk mencapai berbagai permasalahan yang berkaitan dengan tujuan penelitian, sehingga tidak terikat masalah waktu dan tempat. Data yang berhasil dikumpulkan melalui metode dokumentasi akan dianalisis secara mendalam berdasarkan penelitian-penelitian lainnya, hingga mencapai akar permasalahan menggunakan metode MAAMS atau Metode Analisis Akar Masalah dan Solusi. Dari peneilitian ini menghasilkan penjelasan letak-letak kasus Islam dan nasionalisme di Indonesia, berupa paham khilafah, hukum pengharaman penghormatan bendera dan menyanyikan lagu kebangsaan. Kata Kunci: Islam; nasionalisme; khilafah, negara, kebangsaan
MINAT MAHASANTRI UIN ANTASARI TERHADAP DISKURSUS MODERASI BERAGAMA (STUDI PADA KEGIATAN WAWASAN ISLAM DAN KEBANGSAAN) Riza Saputra
Jurnal Studi Agama dan Masyarakat Vol 17, No 2 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v17i2.3198

Abstract

Religious moderation is currently one of the most loved courses in the framework of religious harmony. Even now, Ministry of Religion has been launching the Religious Moderation House program in all Islamic religious colleges in Indonesia. This paper discussed the program of activities carried out by Antasari State Islamic University of Banjarmasin to support the government program by instilling the values of religious moderation in all new students. This study applied a qualitative descriptive method with content analysis techniques. The sample in this study were questions posed by Mahasantri during the Islamic and National Insights material every Saturday night at Ma'had Jami'ah UIN Antasari Banjarmasin. The results showed that there were seven themes that most learners’ attraction, namely 1). diversity and tolerance, as many as 91 or 24.53% questions, 2). Synergy and the Importance of Islamic and National Insights, 54 or 14.56% of questions, 3). Radicalism, Terrorism, Fanaticism, 48 or 12.94% questions, 4). Nationalism and Love for the Motherland, 35 or 9.43% of questions, 5). Islamic State and Leaders, 20 or 5.39% of questions, 6). Islamic law in inter-religious relations, 25 or 6.74% questions, and 7). Conflict and Blasphemy, 16 or 4.31% questions. Tolerance and diversity were the most frequently asked questions. Thus, although this lesson carried the theme of Islamic insight and nationalism, this learning tent to be a space for students to ask questions and discuss tolerance which was an important element or part in religious moderation.
RESOLVING CONFLICT POTENTIAL: THE PREVENTIVE ACTION ON THE SHIA COMMUNITY IN YOGYAKARTA Riza Saputra; Irza Melly; Siti Noor Aini; Ahmad Khotim Muzakka
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 1 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v5i1.821

Abstract

Since the 11th years ago the existence of the Syi'ah community in Yogyakarta lived in harmony with other groups of religions and society, however, in 2013, the leaflet is put in several places that mention "Syi'ah is not Islam." This notion ultimately intrigued some people to know about the existence of Syi'ah in Yogyakarta. Moreover, conflict potential may also occur because of this notion. This article will focus on the defendable entity of the Syi'ah community in Yogyakarta. The purpose of this paper is to identify the conflict potential among the Syi'ah community in Yogyakarta and to observe the prevention of this community from the conflict potential. In this respect, we carried out field research, interview with Syi'ah adherents in Yogyakarta and hamlet official indicating conflict potential and the way of Syi'ah community interaction and prevention within the contentious notion of anti-Syi'ah. This research finds the following results: conflict prevention which has been done is structural and operational. Syi'ah actively socializes with the society, does the dialogue with MUI and people who disagree with their existence, and being open to the people who want to discuss and study religious studies from their community.
THE RELATIONS OF SOCIAL ACTION AND RELIGIOUS DISCOURSES IN THE PHENOMENON OF TOLAK BALA "DISASTER PREVENTION" OF COVID-19 IN TINGGIRAN VILLAGE, BATOLA Riza Saputra
Kodifikasia: Jurnal Penelitian Islam Vol 15, No 2 (2021)
Publisher : IAIN PONOROGO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/kodifikasia.v15i2.3197

Abstract

Artikel ini membahas fenomena kegiatan pencegahan bencana atau “tolak bala” Covid-19 yang dilakukan oleh masyarakat Desa Tinggiran Baru, Barito Kuala. Kegiatan ini diasumsikan oleh masyarakat sekitar dapat menghentikan dan menangkal virus Corona. Namun, hasil sebenarnya yang diperoleh dari kegiatan ini masih belum pasti. Oleh karena itu, menarik untuk mengetahui mengapa masyarakat di Desa Tinggiran melakukan ritual tolak bala untuk mencegah bencana covid-19. Untuk menjawab pertanyaan ini, kami menggunakan teori tindakan sosial yang disandingkan dengan wacana keagamaan dalam pandangan Max Weber dan mengumpulkan data dengan observasi, wawancara, dan dokumentasi. Dengan menggunakan metode kualitatif dan pendekatan fenomenologi, hasil penelitian ini mengarah pada beberapa poin: Pertama, peran narasi sejarah-tradisional, pandangan masyarakat desa terhadap kegiatan tolak bala terbentuk dari peristiwa sejarah yang berurutan bahwa tolak bala adalah hal yang biasa. aktivitas dan selalu menjadi alternatif untuk menghadapi situasi tersebut. Kedua, peran emosional-afeksi, dalam kegiatan tolak bala emosi merupakan salah satu faktor penentu yang mendukung keinginan masyarakat untuk melakukan kegiatan ini, Ketiga, peran tokoh agama dan kharismanya dalam struktur sosial desa Tinggiran Baru telah memperkuat narasi keagamaan dan mendorong masyarakat untuk mematuhi seruan kegiatan tolak bala. [This study discusses the phenomenon of disaster prevention activity or "tolak bala" of Covid-19 practiced by the villagers of Tinggiran Baru, Barito Kuala. The local people assume this activity can stop and ward off Coronavirus. However, the actual result obtained from this activity is still uncertain. Thus, it is exciting to know why people in Tinggiran village practice a tolak bala to prevent the covid-19 disaster. We use social action theory juxtaposed with religious discourse in Max Weber's view and collect the data with observation, interview, and documentation to answer this question. The results of this study lead to several points: First, the role of traditional-historical narrative, the view of villagers on tolak bala activity formed by the successive historical events that tolak bala is a common activity always becomes an alternative to deal with such situation. Second, the role of emotional-affectional in tolak bala activity is one of the determining factors that support the community's desire to do this activity. Third, the role of religious leaders and their charisma in the social structure of the village Tinggiran Baru has strengthened the sacred narrative and encouraged people to obey the call of tolak bala activity.]
BRIDGING TO ANOTHER DIMENSION: THE RELATIONAL SYSTEM OF SHAMANISM AND RELIGIOUS ENCOUNTER AMONGST THE TEMIAR SENOI OF MALAYA Riza Saputra; Husnul Khotimah
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 1 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i1.5051

Abstract

This paper aims at finding the relational system, religious encounter, and modernity of the Temiar community in Malaysia. The form of this research has focused on literature research (library research) by using literature as a source of research. The method used is an analysis of documents by conducting content analysis. This within-case analysis is followed by a thematic analysis across the case. The data patterns emerging from the within-case and cross-case analysis of theme, the information of Temiar’s world view is compared from several documents. Having discussed the relational systems in shamanic society and religious encounters and modernity amongst Temiar, this paper concludes that: Firstly. Shaman creates the cultural experience in the inter-subjective space of the ritual as the flow of the spirit guide through the healing ritual. The shaman is the spirit medium, a person who can receive songs from the spirit guide during dreams. Secondly, singing and dancing is an activity that in itself bridges the gulf between the physical world and the metaphysical. Thirdly, Temiars have begun to incorporate representations of varying spirit entities associated with religious conversion and modernization into their cosmology.
COMMERCIAL ACTIVITY AND BEGGARS AS IDENTITY MARKER OF COMMUNITY: THE CASE OF SACRED AURA IN PILGRIMAGE AREA Riza Saputra
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 2 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v18i2.3138

Abstract

Pada tahun 1812, pembangunan kubah di atas makam Syekh Muhammad Arsyad Al-Banjari di Astambul pada dasarnya merupakan penghargaan kepada ulama tersebut sebagai salah satu pemimpin Muslim yang berpengaruh. Namun, tujuan utama telah berubah sementara jumlah pengunjung telah meningkat. Kegiatan komersial tidak dapat dipisahkan dari orang-orang yang ingin menuai manfaat dan manfaatnya. Keberadaa sejumlah pengemis di desa ini  menjadikan situs ziarah ini dikenal sebagai desa dengan banyak pengemis. Artikel ini bermaksud untuk mengidentifikasi keterlibatan sakralitas dalam objek peziarah dan peran kesakralan dalam aktivitas komersial dan pengemis di area makam Syekh Muhammad Arsyad, kota Astambul. Kajian ini dilakukan dengan observasi fenomenologis, wawancara dengan jamaah haji dan masyarakat setempat yang menunjukkan objek ziarah religius dan sisi komersialnya untuk membawa manfaat bagi pelestarian situs ziarah agama. Dalam penelitian ini, penulis melihat bahwa pelestarian makam yang disucikan telah menjadi generator ekonomi bagi masyarakat lokal dan pemerintah. Selain itu, perilaku mengemis dari penduduk desa telah meningkatkan identifikasi di antara para peziarah untuk menandai tempat ziarah ini sebagai tempat dengan banyak pengemis. In 1812, the building of the dome on the grave of Syekh Muhammad Arsyad Al-Banjari in Astambul city basically is a form of homage for the clergy as one of the influential Muslim. However, the main purpose changes in a row with an increasing number of visitors. Hence, commercial activities cannot be far from the people who want to gain the benefits and merits thereof. Moreover, a number of beggars in this village have made this pilgrimage site is well known as the village with a lot of beggars. This paper will focus on the shrine of Syekh Muhammad Arsyad Al-Banjari in Astambul city. The purpose of this paper is to identify the involvement of sacredness into the tourist object and to identify the role of government with commercial activity and beggars in the shrine of Syekh Muhammad Arsyad in Astambul city. In this respect, we carried out phenomenological observations, interviews with tourists and local people indicating religious tourist object and its commercial side to bring about benefits for the religious pilgrimage site preservation. In this study, the author sees that the preservation of sanctified tomb has become an economic generator for the local people and government. In another case, the begging behaviour of villagers has raised identification among the tourist to mark this pilgrimage place as the village with a lot of beggars.
Water Crisis Solutions In The Qur'an And Science Nada Rahmatina; Wardani Wardani; Riza Saputra
Jurnal Ilmiah Ilmu Ushuluddin Vol 21, No 2 (2022): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v21i2.7220

Abstract

Water is an essential need for human life and all living things. The community's high demand for water cannot be met because the water crisis is still happening today. A water crisis can be in terms of quantity and quality. This research aims to find the solutions in the Qur'anic and scientific perspective to solve the problem of water quantity and quality crisis in the Qur'anic perspective. This research uses thematic interpretation method (maudhû'î) with scientific interpretation approach. This research concludes water crisis solutions in terms of quantity and quality. The water quantity crisis solutions are divided into two major points. First, optimization of water management (Q.S. al-Ra'd/13: 17) which can be done through saving water (Q.S. al-Isrâ`/17: 26-27, Q.S. al-A'râf/7: 31) and making waterways or drainage (Q.S. Hûd/11: 44). Second, even water distribution (Q.S. al-Qamar/54: 28, Q.S. al-Baqarah/2: 60. Q.S. al-A'râf/7: 160) through the creation of water distribution reservoirs (Q.S. al-Zumar/39: 21) and prohibition of water privatization (Q.S. al-Hijr/15: 22). Meanwhile, the water quality crisis solutions are implied in the Qur'an and supported by scientific theory in five respects. First, reforestation (Q.S. al-An'âm/6: 99 and 141, Q.S. al Ra'd/13: 4, and Q.S. al-Nahl/16: 10-11). Second, watersheds conservation (Q.S. Hûd/11: 61). Third, controlling water pollution (Q.S. al-Ghâsyiyah/88: 12). Fourth, making biopore infiltration holes (Q.S. al-Rûm/30: 41, Q.S. Hûd/11: 37). Fifth, making rainwater harvesting (Q.S. al-Mu'minûn/23: 18).
The Integration of Islamic Values and Banjarese Culture in Bahalarat al-Qur’an Tradition, South Kalimantan Riza Saputra
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12625

Abstract

This study explores the bahalarat al-Qur’an tradition among the Banjar people of South Kalimantan as an expression of cultural integration between Islamic ethics and local values. Using a phenomenological qualitative approach framed by Durkheim’s theory of cultural integration, the research investigates how reverence and repentance toward the Qur’an are practiced through communal rituals. Data were obtained through observation, interviews, and documentation involving religious leaders, elders, and families. Findings reveal that bahalarat al-Qur’an functions as (1) a moral-spiritual mechanism to restore the Qur’an’s sanctity, (2) a communal ritual fostering social cohesion, (3) a pedagogical medium transmitting adab (etiquette) and moral responsibility, and (4) an adaptive tradition that evolves from collective to personal practice across generations. The tradition demonstrates how Islamic values of ta‘zhim (reverence) and istighfar (repentance) are localized within Banjar culture, transforming unintentional errors into moral learning and social solidarity. 
PENGEMBANGAN ‘BOARDGAME SPOTLIGHT 9 KATA KUNCI MODERASI BERAGAMA’ SEBAGAI MEDIA PEMBELAJARAN DAN PENGUATAN KOMUNITAS PEMUDA LINTAS IMAN Riza Saputra; Mariatul Asiah
As-Sidanah Vol 8 No 1 (2026): APRIL
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/assidanah.v8i1.176-199

Abstract

This Community Service (Pengabdian kepada Masyarakat) activity addresses the superficial understanding of religious moderation among an inter-faith youth community in South Kalimantan, where traditional dialogue methods proved rigid and ineffective for the deep internalisation of values. The project's main objective was to develop an innovative educational board game named "Spotlight" to serve as an effective learning medium for internalizing these values. The game explicitly integrates the Ministry of Religious Affairs' Nine Key Words of Religious Moderation, focusing on Humanity, Justice, Balance, Tolerance, and Anti-Violence. The methodology employed a service learning approach combined with participatory training and mentoring. The youth were actively involved from design and content development to field playtesting. The results demonstrate that the Spotlight Boardgame was successfully implemented and proved effective as 'edutainment.' It created a fun, equitable, and open learning atmosphere, significantly enhancing participants' comprehension of moderation concepts through interactive case simulations and reflective challenge cards. Furthermore, the game positively strengthened social networks among inter-faith communities, acting as a medium for social transformation that reinforces national, humanitarian, and tolerance values. The game has high potential for replication.
The Transformation of Religious Habitus Among Mahasantri Through a Dormitory Program: A Sociological Analysis from Pierre Bourdieu’s Perspective Riza Saputra; Syifa Qamari; Mutmainnah; Nor Amalia Husna
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2025.192-02

Abstract

The dormitory program serves as a strategic initiative aimed at cultivating students’ religious character through immersive communal living. Functioning beyond its role as a residential facility, the dormitory operates as a structured social field that facilitates the internalization of religious dispositions. This study adopts a descriptive qualitative methodology, drawing on in-depth interviews with alumni of the dormitory program and document analysis of the Ma’had al-Jāmi‘ah curriculum. Guided by Pierre Bourdieu’s theoretical framework—particularly the interrelated concepts of habitus, field, and capital—this research explores how religious practices, institutional oversight, and peer interactions within the dormitory environment contribute to the formation of a religious habitus among student-santri. The findings indicate that while the dormitory program significantly shapes students’ religious orientations, the durability of this habitus post-residency is contingent upon their access to cultural and social capital and the nature of the new social fields they enter. These results underscore the transformative potential of the dormitory program, while also highlighting the need for sustained strategies to support the continuity of religious values beyond the institutional setting.
Co-Authors Ahmad Khotim Muzakka Aidil Amin Andri Handayani Husnul Khotimah Irza Melly Mariatul Asiah Mutmainnah Nada Rahmatina Nor Amalia Husna Rohana Faridah Saiful Mujab Siti Noor Aini Syifa Qamari Wardani Wardani