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Kajian Terhadap Kondisi Sosial, Ekonomi dan Budaya Masyarakat dalam Mendukung Pengelolaan Cagar Alam Ndeta Kelikima di Kabupaten Ende Provinsi Nusa Tenggara Timur Martinus Rhaki; Ludji M Riwu Kaho; Blajan Konradus
Jurnal Ilmu Lingkungan Vol 18, No 3 (2020): November 2020
Publisher : School of Postgraduate Studies, Diponegoro Univer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jil.18.3.424-435

Abstract

Cagar Alam (CA) merupakan kawasan konservasi yang mutlak dilindungi dari aktivitas manusia.  Kondisi demikian berbeda dengan CA Ndeta Kelikima dimana telah ada permukiman dan pertanian masyarakat Desa Aelipo. Beberapa hasil penelitian menggambarkan bahwa kondisi sosial, ekonomi dan budaya masyarakat sekitarnya penting untuk diperhatikan dalam pengeloaan CA. Penelitian terkait kondisi sosial, ekonomi dan budaya masyarakat dalam pengelolaan CA khususnya di Provinsi Nusa Tenggara Timur belum pernah diteliti (atau masih sedikit diteliti) sehingga ini perlu dilakukan.  Tujuannya adalah untuk mengetahui bagaimana kondisi sosial, ekonomi dan budaya masyarakat dalam mendukung pengelolaan CA Ndeta Kelikima serta rekomendasi pengelolaannya.  Lokasi penelitian di Desa Aelipo di dalam kawasan CA Ndeta Kelikima di Kabupaten Ende Provinsi Nusa Tenggara Timur. Pengambilan sampelnya dengan kriteria berbatasan langsung/bermukim di dalam kawasan dan masyarakatnya memanfaatkan lahan pertanian sebagai sumber pendapatannya yang dilaksanakan pada bulan Mei 2019. Perolehan data menggunakan observasi, wawancara, diskusi terbatas dan triangulasi dengan cara purposive sampling dan snowball sampling serta data sekunder. Analisis data menggunakan deskriptif kualitatif melalui analisis SWOT yaitu kekuatan, kelemahan, peluang dan ancaman. Hasil penelitian menunjukkan kondisi sosial masyarakat Desa Aelipo dalam klasifikasi sosial rendah (79,04 %), ekonomi (menggarap lahan dalam kawasan) berklasifikasi tinggi (69,52 %) dan budaya, masih menjunjung adat istiadat dalam struktur lembaga adat dengan peran dominan dari tokoh adat (mosalaki) dalam pembagian hak ulayat serta tradisi menghormati hutan disekitarnya. Kondisi biofisik, terjadi penurunan tutupan hutan padat tahun 1997 hingga tahun 2017 sehingga hutan jarang, semak belukar dan savana meningkat. Perubahan tersebut diduga karena tekanan penduduk dan semakin menyempitnya lahan pertanian. Analisis SWOT menggambarkan strategi pengelolaan CA Ndeta Kelikima berada pada kuadran satu dengan nilai kekuatan dan peluang (1,745 dan 1,733) > dari kelemahan dan tantangan (1,641 dan 1,631) yang berarti kondisi saat ini mempunyai kekuatan dan peluang yang menguntungkan untuk diimplementasikan di tingkat lapangan. Rekomendasi pengelolaannya adalah memprioritaskan rencana pengelolaan dan penataan batas fungsi, koordinasi antar lembaga melalui skema kerja sama penguatan fungsi, penambahan jumlah personil diikuti sosialisasi dan penyuluhan, reinventarisasi potensi kawasan, evaluasi kesesuaian fungsi dan penegakan hukum kehutanan dalam penanganan permasalahan di CA Ndeta Kelikima. AbstractNature Reserve (NR) is a conservation area that is absolutely protected from human activities. This condition is different from NR Ndeta Kelikima where there are already settlements and agriculture of the people of Aelipo Village. Several research results illustrate that the social, economic and cultural conditions of the surrounding communities are important to be considered in NR management. Research related to the social, economic and cultural conditions of the community in NR management, especially in the Province of East Nusa Tenggara has never been researched (or is still little researched) so this needs to be done. The aim is to find out how the social, economic and cultural conditions of the community support the management of the NR Ndeta Kelikima and its management recommendations. The research location is in Aelipo Village within the NR Ndeta Kelikima  area in Ende Regency, East Nusa Tenggara Province. Sampling with the criteria of directly bordering/living in the area and the community utilizing agricultural land as a source of income was carried out in May 2019. Data collection used observation, interviews, limited discussion and triangulation by means of purposive sampling and snowball sampling and secondary data. Data analysis used qualitative descriptive through SWOT analysis, namely strengths, weaknesses, opportunities and threats. The results showed that the social conditions of the people of Aelipo Village were in low social classification (79.04%), economy (working on land within the area) were high classified (69.52%) and culture, still upholding customs in the structure of traditional institutions with the dominant role of the figures. adat (mosalaki) in the distribution of customary rights and the tradition of respecting the surrounding forest. Biophysical conditions, there was a decrease in dense forest cover from 1997 to 2017 so that sparse forests, shrubs and savanna increased. This change is thought to be due to population pressure and the narrowing of agricultural land. SWOT analysis illustrates the NR Ndeta Kelikima  management strategy is in quadrant one with strengths and opportunities (1,745 and 1,733)> from weaknesses and challenges (1,641 and 1,631), which means that current conditions have favorable strengths and opportunities to be implemented at the field level. Management recommendations are to prioritize management plans and functional boundaries, coordination between institutions through cooperation schemes for strengthening functions, increasing the number of personnel followed by socialization and counseling, reinventing potential areas, evaluating the suitability of functions and enforcing forestry law in handling problems at the NR Ndeta Kelikima.
The rational choice of implementing Hamis Batar traditional rituals by the community of Rabasahain Village Hildigardis M. I. Nahak; Blajan Konradus; Dasma Damanik
Journal of Social, Humanity, and Education Vol. 1 No. 2 (2021): February
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jshe.v1i2.297

Abstract

Purpose: In this study, this research aimed to find out the process of implementing the Hamis Batar rite and how it means for the people of Rabasahain Village. Research methodology: The approach used in this study is qualitative. The analysis in this study uses the Rational Choice Theory. Respondents were selected by purposive sampling. 6 respondents are consisting of Village Head, 1 Traditional Head and 4 ordinary people who are often involved in the implementation of the Hamis Batar Ritual. Results: The Hamis Batar ritual is a traditional event carried out by the Rabasahain community as a form of gratitude to the creators and ancestors for the harvest obtained and its implementation depending on the agreement of the Fukun, Katuas And Ferik of the traditional house, as well as the readiness of corn as an offering. Based on the research, it can be concluded that the Hamis Batar ritual is categorized as a rational activity because it is considered to have a function and purpose for society. Limitations: This research does not cover more details about the Hamis Batar Ritual. This research only focuses on explaining the process of the Hamis Batar Ritual in brief and showing the ritual as a rational activity. Contribution: This research becomes scientific information for social science and culture. Keywords: Rituals, Indigenous activities, Rational choice theory
Social Change and the Culture as the Basic of Wulandoni-Pantai Harapan Reconciliation Blajan Konradus; Agustinus Gergorius Raja Dasion
International Journal of Social Science and Religion (IJSSR) 2021: Volume 2 Issue 2
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v2i2.32

Abstract

This study aims to explain social change of post-conflict of the Wulandoni - Pantai Harapan community and what kind of cultural communication space should be built for sustainable reconciliation and peace. The two focus studies above have become very central in reading and analysing the reality of the conflict between the two villages. By using ethnographic method, this study found three things. First, the conflict between Wulandoni and Pantai Harapan villages is not a religious conflict. Even so, it cannot be denied that the discourse on religious conflict was quite developed at that time because the cultural and religious realities of the two villages were quite different. Second, the Wulandoni-Pantai Harapan conflict caused social change and the loss of kinship between the people, especially the loss of the Wulandoni barter market. Third, post-conflict reconciliation and peace efforts are immediately carried out thanks to the cultural and economic relations between the people on the south coast of Lembata Island. These social, economic and cultural kinship relationships are important pillars in creating peace and harmony between communities. This study also opens the discourse of reconciliation and peace based on local culture and economy in the south of Lembata Island.
Kajian Historis Tanah Adat Pahtuaf Nitkofan Dan Leosa'e Di Kualin Timor Tengah Selatan Semuel A. Hauteas; Felysianus Sanga; Konradus Bladjan
Innovative: Journal Of Social Science Research Vol. 3 No. 2 (2023): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v3i2.519

Abstract

Penelitian ini bertujuan mengetahui hubungan manusia, budaya, sejarah dan alam semesta juga dengan penciptanya, dalam konteks Tanah Adat Pahtuaf Nitkofan dan Leosa’e di Kualin dan mengetahui sejarah nama Kualin menjadi sebuah nama besar bagi Pahtuaf Nitkofan dan Leosa’e menurut adat setempat, serta mengetahui pula status pemilikan, garis keturunan, hak Waris dan kekuasaan adat selanjutnya bagi keturunannya. Metode yang digunakan dalam penelitian ini adalah menggunakan metode observasi dan wawancara. Data yang diperoleh dalam penelitian ini dianalisis secara deskriptif kualitatif. Penelitian ini menemukan adanya hubungan manusia, budaya, sejarah dan alam semesta serta penciptanya dimana dalam aspek budaya, terdapat adat istiadat yang sama dan serupa dari Usif Sufa Bana yang berasal dari Bikomi (Timor Tengah Utara) dengan adat istiadat Pahtuaf Nitkofan dan Leosa’e di Kualin dalam hal penyembahan kepada Ilahi dan penguasa alam selalu berjalan menurut tradisi mereka di Kualin di zaman itu. Dalam aspek Sejarah masyarakat Kualin berhasil mencapai kenyamanan hidup karena peran tokoh pemimpin yang tampil sebagai panglima besar dalam menghalau dan menghancurkan pendudukan musuh di Kualin. Dalam aspek hubungan dengan pencipta terdapat pengakuan bahwa sebelum datangnya ajaran nasrani di Kualin, masyarakatnya telah melakukan bentuk penyembahan kepada Tuhan melalui berbagai jenis ritual adat yang dilaksanakan. Selain itu Kualin menjadi sebuah nama besar bagi Nitkofan dan Leosa’e menurut adat setempat, karena kemasyuran kepemilikan wilayah adat Pahtuaf Nitkofan dan Leosa’e hingga saat ini masih diakui oleh masyarakat Kualin dan Timor Tengah Selatan. Kajian terhadap Tanah Adat ini dianggap penting untuk diketahui dan dilestarikan karena pertimbangan kebijakan daerah dan perubahan lanskap yang terus terjadi.
Meing Handicraft Division at Lamalerans Traditional Fishing Boats Blajan Konradus; Lasarus Jehamat; Yosef E. Jelahut; Aris Lambe
International Journal of Southeast Asian Studies (IJSAS) Vol. 2 No. 2 (2022)
Publisher : Asean Study Center Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/ijsas.v2i2.25

Abstract

Traditional fishermen in Lamalera have had a tradition of whaling for a long time, passed down from generation to generation. Whaling in the Lamalera tradition has a socio-cultural context. Thus, whaling is not only seen in a subsistence-economic framework, but in terms of certain cultures and traditions. Within that framework, whaling has a certain system that fishermen have been building for a long time. The Meing division of labor is one of the many subsystems in whaling. In practical terms, the success of whaling is highly dependent on the Meing's readiness to carry out his duties and roles on the boat. This division of roles shows that every element on board, regardless of shape and model, contributes to the success of whaling.