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All Journal Jurnal Indo-Islamika Buletin Al-Turas
Nurhasan Nurhasan
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Mu'awiyah: Penggagas Pertama Sistem Monarki dalam Islam Nurhasan, Nurhasan
Buletin Al-Turas Vol 17, No 1 (2011): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2434.303 KB) | DOI: 10.15408/bat.v17i1.4290

Abstract

The controversy of who proposed the first idea of monarcy in Islam is resolved. Classical sources mentioned that the first initiator was Mughirah ibn Shu'bah, but is was refuted because it was not rational and anachronic (not in order of time). Other sources mention Mu'awiyah was the first to initiate the idea of monarcy in Islam. He was the caliph who nwas able to organize traditional authory of arabic tribes (the authority of a tribal shaykh) into a kind of kingdom. THe first thing he did was to create the caliphate system that has been running since the days of caliphate (Khulafa Rasidun) as caliphate plus kingdom (khilafat al-mulk). This makes the leader not only as calliph but also as king. As the Caliph, Mu'awiyah cannot actually be called as "king", but more to the most prominent Arab lelader (as primus inter pares). However, Mu'awiyah managed to build a new government system in Islam, namely monarchy.
Nisbat Gelar Daulah di Masa Pemerintahan Bani Buwaih (334-447 H/ 945-1055 M) Nurhasan Nurhasan
Buletin Al-Turas Vol 7, No 2 (2001): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v7i12.6906

Abstract

Dinasti Abbasiyah adalah pengganti dinasti Bani Umayyah. Dalam perjalanan sejarahnya selama 500 tahun lebih (132- 656 H 750-1258 M), dinasti ini mengalami pasang surut dalam pemerintahannya. Keadaan pasang surut ini sebagaimana dikatakan Harun Nasution dikarenakan khalifah Abbasiyah tidak secara terus-menerus dan berkesinambungan memegang tampuk pemerintahan. Meskipun Bani Abbas tetap berstatus sebagai kepala negara (khalifah), namun jabatan kepala pemerintahan (Wazir/ sulan) kerap kali berpindah tangan dari satu dinasti (keluarga) kepada dinasti lain yang tidak memiliki hubungan darah dengan Abbasiyah. Salah satu dinasti yang pernah memerintah di dalam kekuasaan Abbasiyah adalah Bani Buwaih dariPersia (Iran) antara 334-447 H/ 945-1055 M.
Candi Cangkuang dan Masjid Agung Manonjaya Survei Kesejarahan Cagar Budaya di Jawa Barat Nurhasan Nurhasan
Buletin Al-Turas Vol 13, No 2 (2007): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1555.376 KB) | DOI: 10.15408/bat.v13i2.4261

Abstract

Among the most concrete. objective. authentic and unique historical evidences are the archeologist inheritance, whether temple, grave, epigraphy. artefac. and other things that support the truth and validity as a historical event. Cangkuang Temple is the one of concrete evidence in West Java as exsist as Central and East Java. This discovery is break the historian and archeologist'sopinion who determines that the kinos in West Java has no tradition to build the big monumental building as temple. Beside that a number of inheritance from lslam period. such as grave and a group of traditional houses which include an interesting etnographic object resource are needed to be conservated.
Bani Abbas dan Gerakan Nasionalisme Persia Klasik Nurhasan Nurhasan
Buletin Al-Turas Vol 10, No 3 (2004): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2021.619 KB) | DOI: 10.15408/bat.v10i3.4147

Abstract

Pesian or Iranian experienced the glory in their political and social life for past decades. Then, with their primordial sentiments and national integration they kept trying to reach their previous glory. This process took placefor along time started by struggling to Omayyad until the appearance of Buwayhid. 
Perkembangan Ilmu Pengetahuan di masa Dinasti Umayyah (41-132 H/661-750 M) Nurhasan Nurhasan
Buletin Al-Turas Vol 12, No 2 (2006): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1403.871 KB) | DOI: 10.15408/bat.v12i2.4233

Abstract

The Omayyad Dynasty is not only well known by its military power but also its development of science, such as Al-Qur'an studies (ulum al-Qur'an), language, history, islamic law (fiqh), Hadis, literature. medical. and chemistry
Contributing Factors of Family Resilience In Moslem Population Latifa, Rena; Nihayah, Zahrotun; Rokhim, Minatur; Nurhasan, Nurhasan; Murniasih, Farhanah; Rismawati, Rismawati
JURNAL INDO-ISLAMIKA Vol 14, No 2 (2024)
Publisher : Graduate School of Syarif Hidayatullah State Islamic University Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v14i2.42507

Abstract

Family resilience refers to a family's capability to positively cope with challenging circumstances and emerge feeling stronger, more equipped, and more self-assured than before. This study aims to examine factors contribute to family resilience within the Muslim community. As the largest Muslim population globally, Indonesian Muslims can serve as a representative sample to illustrate the concept of family resilience within the Muslim population. We hypothesized that religiosity, and family communication may contribute to the formation of family resilience. Participants are Moslems from several area in Indonesia (N=406). The data analyzed by Multiple Regression Analysis. Result shows that religiosity and family communication significantly contribute to family resilience (R Square = 43.3). Family communication contributes higher (28.9%) than religiosity (14.3%). Some future recommendations: (1) programs and policies that encourage families to engage in shared religious practices and improve communication skills can be instrumental in fostering a supportive environment that helps families navigate challenges; (2) subsequent studies can explore mediating factors, such as socioeconomic status or external stressors, that may influence this relationship; longitudinal studies could assess how these dynamics evolve over time, particularly in response to changing societal conditions.
Co-Authors Latifa, Rena Murniasih, Farhanah Rismawati Rismawati Rokhim, Minatur Zahrotun Nihayah