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All Journal Al-Hikmah Diroyah : Jurnal Studi Ilmu Hadis EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis TAJDID: Jurnal Ilmu Ushuluddin
Masiyan M. Syam
Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
Religion Arts Humanities Social Sciences

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Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali) Syam, Masiyan Makmum
Al-Hikmah Journal for Religious Studies Vol 15, No 1 (2014): Al-Hikmah Journal for Religious Studies
Publisher : Fakultas Adab dan Humaniora UIN Alauddin

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Abstract

Hadis is regarded as the second source of Islam beside al-Quran. Most of Moslems believe that thousands of hadis collected in some hadis books were originally words of Muhammad saw. It’s Muhammad al- Gazali who reaffirmed the originality of hadis. In his opinion, hadis should be seen in two aspect; texts and context. According to al-Gazali, many of muhaddisun ignored these aspects. Thus, the meaning of hadis lost its moral force and tends to be textual. Therefore the spirit of hadis sometimes is not relevant with current issues. For this reason al-Gazali explored and examined the originality of matan. In his opinion, hadis cannot be categorized shahih if its contents are again the Qur’ani messages.
Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali) Masiyan Makmum Syam
Al-Hikmah Journal for Religious Studies Vol 15 No 1 (2014)
Publisher : Universitas Islam Negeri Alauddin

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Abstract

Hadis is regarded as the second source of Islam beside al-Quran. Most of Moslems believe that thousands of hadis collected in some hadis books were originally words of Muhammad saw. It’s Muhammad al- Gazali who reaffirmed the originality of hadis. In his opinion, hadis should be seen in two aspect; texts and context. According to al-Gazali, many of muhaddisun ignored these aspects. Thus, the meaning of hadis lost its moral force and tends to be textual. Therefore the spirit of hadis sometimes is not relevant with current issues. For this reason al-Gazali explored and examined the originality of matan. In his opinion, hadis cannot be categorized shahih if its contents are again the Qur’ani messages.
HADIS-HADIS POLIGAMI (Aplikasi Metode Pemahaman Hadis Muhammad al-Ghazali) Masiyan M Syam; Muhammad Syachrofi
Diroyah : Jurnal Studi Ilmu Hadis Vol 4, No 1 (2019)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.616 KB) | DOI: 10.15575/diroyah.v4i1.6018

Abstract

Polygamy is a classic social problem that has always been discussed till now. There are three views on this issue: first, allowing absolute polygamy; second, forbid absolute polygamy; and third, allowing polygamy with certain conditions and not prohibiting it in extreme ways. All of these views base their views on the same religious text, QS. Al-Nisa': 3, and several hadiths of Muhammad. However, differences occur due to differences in the way or point of view in exploring the hadiths. Literally, it seems contradictory between one hadith and another. Allow and prohibit. Therefore, in this paper, I will read these hadiths in the perspective of Muhammad al-Ghazali. His method in understanding the text of hadith is by examining the hadith with the Qur'an, other hadiths, historical facts, and scientific truths. These hadiths are actually not contradictory but must be understood by referring to QS. Al-Nisa’: 3 earlier. Because according to al-Ghazali, the Qur'an is the most important authoritative source. Therefore, to understand the hadiths of the Prophet must be guided by the Qur'an. In this case, QS. Al-Nisa': 3 allows polygamy but with very strict conditions, namely being just, and other conditions also found in the hadith.
Poligami dalam Surah an-Nisa' (4): 3 (Aplikasi Pendekatan Kontekstual Abdullah Saeed). Faisal Haitomi; Masiyan M Syam
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 1 (2020): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i1.2752

Abstract

This article is motivated by the understanding of some people not to say everything about Surah an-Nisa '(4): 3 as one of the legitimacy of the practice of polygamy. This understanding is reinforced by the practice of polygamy carried out by the Prophet and the interpretation of the majority of scholars who provide a strong reason for the practice of polygamy. Some contemporary scholars try to reconstruct this understanding by approaching the Qur'an contextually. This article uses Abdullah Saeed's contextual approach as the lens of analysis to find the main purpose of the verse. As a result, the writer found that sura 4: 3 is not a verse that emphasizes the practice of polygamy, but rather emphasizes caring for orphans and doing justice to others. In line with the main purpose of the verse, then in the context of Indonesia, marrying them (orphans in the interpretation of Al-Tabari and other classical scholars. While according to Muhammad Syahrur, Nashr Hamid Abu Zayd is an orphan's parent) is not a way to give a sense of security and protection for them, because the state has guaranteed freedom and security for orphans and women with the presence of KPAI and KOMNAS for women and there are many institutions and organizations that are concerned with caring for orphans. 
QUR’ANIC INTERPRETATION ON INSTAGRAM: The Shift from Traditional to Digital Platforms in Indonesia Rasidin, Rasidin; Nurfadliyati, Nurfadliyati; M Syam, Masiyan; Taufik, Taufik; Ilham, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.642

Abstract

This article examines the shifting landscape of Qur’anic interpretation in Indonesia, from traditional platforms to digital spaces, by focusing on contemporary practices emerging on social media, particularly Instagram. Employing netnografi, the study investigates the activities of two Instagram accounts, @yufid.tv and @quranreview, over a five-month period (January–May 2022). Of the 300 posts by yufid.tv, 20.67% featured interpretations of specific Qur’anic verses. Meanwhile, 74.36% of the 39 interpretive posts by @quranreview addressed contemporary social issues and trends. The findings reveal a significant transformation in the mode of Qur’anic interpretation in the digital era, from unidirectional, text-heavy delivery characteristic of traditional methods to more interactive, visually driven approaches. The concept of dakwahtainment, a fusion of dakwah and entertainment, has become a defining feature of Instagram-based interpretations. Rather than merely presenting textual exegesis, these accounts repackage Qur’anic messages using light packaging, headline appetite, and trailer vision, making the content more engaging and accessible. In this context, Instagram functions as a new public space where Qur’anic interpretation intersects with Islamic pop culture, fostering a communicative, adaptive, and socially responsive form of digital dakwah.
Co-Authors Faisal Haitomi Muhammad Ilham Muhammad Syachrofi Nurfadliyati, Nurfadliyati Rasidin rasidin Taufik Taufik