Masiyan M. Syam
Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi

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Journal : Al-Hikmah

Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali) Syam, Masiyan Makmum
Al-Hikmah Journal for Religious Studies Vol 15, No 1 (2014): Al-Hikmah Journal for Religious Studies
Publisher : Fakultas Adab dan Humaniora UIN Alauddin

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Abstract

Hadis is regarded as the second source of Islam beside al-Quran. Most of Moslems believe that thousands of hadis collected in some hadis books were originally words of Muhammad saw. It’s Muhammad al- Gazali who reaffirmed the originality of hadis. In his opinion, hadis should be seen in two aspect; texts and context. According to al-Gazali, many of muhaddisun ignored these aspects. Thus, the meaning of hadis lost its moral force and tends to be textual. Therefore the spirit of hadis sometimes is not relevant with current issues. For this reason al-Gazali explored and examined the originality of matan. In his opinion, hadis cannot be categorized shahih if its contents are again the Qur’ani messages.
Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali) Masiyan Makmum Syam
Al-Hikmah Journal for Religious Studies Vol 15 No 1 (2014)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hadis is regarded as the second source of Islam beside al-Quran. Most of Moslems believe that thousands of hadis collected in some hadis books were originally words of Muhammad saw. It’s Muhammad al- Gazali who reaffirmed the originality of hadis. In his opinion, hadis should be seen in two aspect; texts and context. According to al-Gazali, many of muhaddisun ignored these aspects. Thus, the meaning of hadis lost its moral force and tends to be textual. Therefore the spirit of hadis sometimes is not relevant with current issues. For this reason al-Gazali explored and examined the originality of matan. In his opinion, hadis cannot be categorized shahih if its contents are again the Qur’ani messages.