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Karakteristik dan Isu-Isu Social Work Mutakhir di Indonesia Budi Rahman Hakim
EMPATI: Jurnal Ilmu Kesejahteraan Sosial Vol 3, No 1 (2014): Empati Edisi Juni 2014
Publisher : Social Welfare Study Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/empati.v3i1.9758

Isu-isu social work perlu direfleksikan kembali, teruma yang berkaitan dengan berbagai isu-isu kontemporer, seperti kemiskinan endemik di wilayah-wilayah pedesaan dan pedalaman, konflik etnik yang semakin meningkat dan sejumlah kelompok yang terusir dari daerahnya (Internal Displacement Person/IDP), begitu juga tantangan fundamentalisme keagamaan yang semakin muncul ke permukaan di negeri ini. Sudah seharusnya social work memosisikan sebagai intermediasi antarkepentingan untuk bisa mengatasi berbagai kesenjangan yang terjadi. Tulisan ini berupaya menyegarkan isu-isu social work mutakhir di Indonesia.Key words: social work, isu kontemporer, karakterisktik social work, masa depan social work

NEO-SUFISM AND SOCIAL WELFARE: THE PERSPECTIVE OF INDONESIAN MUSLIM SOCIAL WORKERS Hakim, Budi Rahman
EMPATI: Jurnal Ilmu Kesejahteraan Sosial Vol 14, No 1 (2025): Empati Edisi Juni 2025
Publisher : Social Welfare Study Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/empati.v14i1.46314

Abstract. Neo-Sufism, as a revitalized form of classical Sufism, offers a profound ethical and spiritual foundation that significantly enriches social welfare practices in Indonesia. This study aims to construct a theoretical framework that integrates Neo-Sufi values—such as compassion, justice, and spiritual devotion—into Muslim social work practice. Employing a qualitative literature review method, data were collected from credible academic sources indexed by Scopus and Web of Science and analyzed using thematic analysis. The findings reveal that Neo-Sufism enhances social welfare practice by providing an ethical foundation, fostering community empowerment, strengthening personal resilience among social workers, and enriching social work education curricula. These results suggest that integrating Neo-Sufi values can significantly strengthen both the professionalism and spiritual development of Muslim social workers in Indonesia, while promoting a more holistic approach to community welfare. Keyword: Neo-Sufism, Social Welfare, Muslim Social Work, Spiritual Ethics, Community Empowerment. Abstrak. Neo-Sufisme, sebagai bentuk pembaruan dari tasawuf klasik, menawarkan fondasi etis dan spiritual yang kuat untuk memperkaya praktik kesejahteraan sosial di Indonesia. Artikel ini bertujuan membangun kerangka teoretis yang mengintegrasikan nilai-nilai Neo-Sufi, seperti kasih sayang, keadilan, dan pengabdian spiritual, ke dalam praktik pekerjaan sosial Muslim. Melalui metode tinjauan pustaka kualitatif, sumber-sumber ilmiah yang terindeks Scopus dan Web of Science dianalisis menggunakan pendekatan analisis tematik. Hasil penelitian menunjukkan bahwa Neo-Sufisme memperkuat praktik kesejahteraan sosial dengan menyediakan dasar etika, meningkatkan pemberdayaan komunitas, membangun ketahanan pribadi, dan memperkaya kurikulum pendidikan sosial. Temuan ini mengindikasikan bahwa integrasi nilai-nilai spiritual Neo-Sufi dapat memperkuat profesionalisme dan meningkatkan kualitas pelayanan pekerja sosial Muslim di Indonesia, sekaligus mendorong kesejahteraan holistik masyarakat. Keyword: Neo-Sufisme, Kesejahteraan Sosial, Pekerja Sosial Muslim, Etika Spiritual, Pemberdayaan Komunitas.

Integration of Neo-Sufism in the Social Welfare Education Curriculum in Indonesian Islamic Universities Budi Rahman Hakim; Fajrur Rahman
International Journal of Education, Language, Literature, Arts, Culture, and Social Humanities Vol. 1 No. 4 (2023): November : International Journal of Education, Language, Literature, Arts, Cult
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/ijellacush.v1i4.1504

This study aims to investigate the integration of Neo-Sufi values into the Social Welfare Education curriculum in Indonesian Islamic universities. The focus of the study includes the relevance of the Neo-Sufi ethical-spiritual framework to graduate competencies, as well as an analysis of curriculum documents, conceptual models, and academic discourse. The research employs a qualitative method with a systematic literature review design, drawing from indexed scientific articles, academic regulations, and curriculum syllabi from three state Islamic universities. The findings indicate that values such as empathy, justice, sincerity, and social service are implicitly present but are not yet systematically structured within the curriculum design. No operational pedagogical model was found that explicitly references Neo-Sufism. The main conclusion asserts that the integration of Neo-Sufism into the curriculum represents a transformative opportunity to develop graduates who are not only professionally competent but also spiritually grounded. Future curriculum development should include explicit modules and pedagogical strategies rooted in Sufi values.

Neo-Sufism as a Social Da'wah Paradigm: Addressing Challenges and Transforming Spirituality in Modern Indonesia Budi Rahman Hakim
International Journal of Educational Technology and Society Vol. 1 No. 3 (2024): September : International Journal of Educational Technology and Society
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijets.v1i3.336

In contemporary Indonesia, Neo-Sufism has emerged as a significant paradigm for Islamic social da'wah, particularly in response to growing spiritual disorientation, religious radicalism, and socio-cultural fragmentation in urban contexts. This research explores how institutionalized Sufi orders, especially those rooted in traditional tarekat such as TQN is redefining their spiritual missions through transformative, socially-engaged practices. Using a qualitative library-based methodology, the study analyzes primary and secondary texts to trace how core Sufi values—such as ikhlas (sincerity), sabr (patience), and zuhd (asceticism)—are applied within modern da'wah strategies. Rather than functioning as apolitical or inward-facing traditions, these Sufi orders have implemented socially responsive initiatives including pesantren-based empowerment, Sufi clinics, and ethical microeconomics. The findings challenge stereotypes of Sufism as detached from social realities and instead position Neo-Sufism as a framework for moral reform and community development. This rearticulation of Sufism not only addresses urban spiritual crises but also contributes a sustainable and values-based model of religious engagement. To ensure continued relevance, the study recommends strengthening urban Sufi literacy and institutional collaboration among tarekat networks.

Neosufisme sebagai Etika Pembangunan: Studi Atas Transformasi Spiritual Tarekat Qadiriyah Naqsyabandiyah Suryalaya di Era Orde Baru Budi Rahman Hakim
Jurnal Riset Rumpun Agama dan Filsafat Vol. 2 No. 2 (2023): Oktober : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v2i2.5982

This article discusses the transformation of the Qadiriyah Naqsyabandiyah (TQN) Suryalaya Order as a form of neo-Sufism that transformed into a development ethic in the New Order era. Under the charismatic leadership of Sheikh Ahmad Shohibul Wafa Tajul Arifin (Abah Anom), this order displays a dynamic face of Sufism, not only focusing on individual spirituality, but also actively responding to social and national issues. This study uses a literature study approach by critically examining various primary and secondary sources in the form of author dissertations, academic books, and reputable scientific journal articles. The main findings show that through collective rituals, character education, and ethical political positions, TQN Suryalaya acts as an agent of social and moral transformation. Abah Anom's inclusive leadership model and participatory spiritual practices make this order relevant in the context of modern development. This study emphasizes the importance of the order as an agent of spiritual and social development in facing ethical crises, modern disorientation, and post-reform national challenges.

The Transformation from Sociopreneurship to Sufipreneurship: A Conceptual Framework for Spiritualizing the Entrepreneurial Sphere in Contemporary Islam Budi Rahman Hakim
International Journal of Teaching and Learning Vol. 2 No. 9 (2024): SEPTEMBER
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to formulate and develop a new conceptual framework called sufipreneurship, as a response to the spiritual void within contemporary Islamic entrepreneurship models. By integrating a conceptual-philosophical approach and Sufi hermeneutics, sufipreneurship offers an entrepreneurial paradigm that incorporates core Sufi values—ikhlas (sincerity), zuhud (asceticism), tawakkul (trust in God), khidmah (service), and muraqabah (divine awareness)—into business practices that are spiritual, social, and ethical in nature. This concept not only expands the epistemology of Islamic entrepreneurship but also provides a normative critique of the secular capitalist model, which desacralizes the meaning of work and reduces it to mere profit maximization. The study employs a literature-based research method combined with data triangulation from classical and contemporary sources, along with field observations from Sufi communities (ṭarīqa). The findings suggest that sufipreneurship presents a relevant and practical alternative for addressing the ethical and spiritual crises within the Muslim business world. The implications of this research include the development of a Sufi-based entrepreneurship curriculum, policy recommendations for spiritually grounded Islamic economic empowerment programs, and strategic collaborations between religious institutions (ṭarīqa) and Islamic economic sectors. Hence, sufipreneurship offers a business framework that is maṣlaḥah-oriented, sustainable, and deeply rooted in Islamic spirituality. Keywords: Sufipreneurship, Sociopreneurship, Spiritual Entrepreneurship, Business Ethics, Contemporary Islam.

Optimizing ZIS for Social Welfare: Integrating Religious Values, State Policy, and the Role of Social Workers in Indonesia Hakim, Budi Rahman; Makalalag, Panji Putrawan
Smart Society Vol 5, No 1 (2025): June (2025)
Publisher : FOUNDAE (Foundation of Advanced Education)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58524/smartsociety.v5i1.746

Despite numerous welfare programs, poverty and inequality persist in Indonesia. Islamic philanthropic instruments such as Zakat, Infaq, and Sadaqah (ZIS) hold great potential to complement state efforts. However, their effectiveness is hindered by fragmented governance, low public trust, and the underutilization of professional social workers. This study aims to conceptualize an integrative model for optimizing ZIS by aligning Islamic values, public policy frameworks, and social work practices. Employing a descriptive qualitative approach through a thematic literature review, this study analyzed academic publications, legal documents, and institutional reports. Findings propose a triadic synergy model comprising Islamic ethical principles, a supportive regulatory environment, and professional social work engagement to enhance inclusive and accountable ZIS governance. The model underscores the importance of distributive justice and sustainable empowerment for marginalized communities. This conceptual framework offers a foundation for developing Islamic social policy and invites empirical validation across diverse regions in Indonesia.

Transformation of Sufistic Da'wah and Islamic Psychotherapy Through Online Manaqib: A Qualitative Case Study on Tarekat Qadiriyah Naqsyabandiyah Community in Indonesia Rahman Hakim, Budi
G-Couns: Jurnal Bimbingan dan Konseling Vol. 9 No. 3 (2025): Agustus 2025. G-Couns: Jurnal Bimbingan dan Konseling
Publisher : Universitas PGRI Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31316/g-couns.v9i3.7780

This study explores the transformation of Sufistic da'wah and Islamic spiritual psychotherapy through the practice of online manaqib in the Qadiriyah Naqsyabandiyah (TQN) Tarekat community in Indonesia. This adaptation emerged in response to geographical and time constraints in traditional spiritual gatherings. Through semi-structured interviews, participatory observations, and digital documentation analysis, this study analyzes the spiritual and therapeutic impact of online manaqib. The results demonstrate that this practice upholds the core values of Sufi spirituality while expanding the reach of da'wah through digital platforms, such as Zoom. Virtual interaction between the murshid and the disciple fosters a meaningful spiritual connection, even in the absence of physical presence. Additionally, online manaqib serve as a therapeutic medium that promotes inner peace and spiritual resilience. This study presents an integrative model for technology-based spiritual guidance services, which is particularly relevant for urban communities in the digital and post-pandemic era. Keywords: manaqib online, religious counseling, digital spiritual community, islamic psychotherapy, neo-sufism

Karakteristik dan Isu-Isu Social Work Mutakhir di Indonesia Hakim, Budi Rahman
EMPATI: Jurnal Ilmu Kesejahteraan Sosial Vol. 3 No. 1 (2014): Empati Edisi Juni 2014
Publisher : Social Welfare Study Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/empati.v3i1.9758

Isu-isu social work perlu direfleksikan kembali, teruma yang berkaitan dengan berbagai isu-isu kontemporer, seperti kemiskinan endemik di wilayah-wilayah pedesaan dan pedalaman, konflik etnik yang semakin meningkat dan sejumlah kelompok yang terusir dari daerahnya (Internal Displacement Person/IDP), begitu juga tantangan fundamentalisme keagamaan yang semakin muncul ke permukaan di negeri ini. Sudah seharusnya social work memosisikan sebagai intermediasi antarkepentingan untuk bisa mengatasi berbagai kesenjangan yang terjadi. Tulisan ini berupaya menyegarkan isu-isu social work mutakhir di Indonesia.Key words: social work, isu kontemporer, karakterisktik social work, masa depan social work

RESURGENCY OF SUFI ISLAM IN INDONESIA: FROM THE PERIPHERY TO THE CENTER Budi Rahman Hakim
ILMU USHULUDDIN Vol. 12, No. 1, July 2025
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v12i1.46798

This article is about the re-emergence of Sufi Islam in Indonesia, which is a huge turnaround from the periphery towards the core of spiritual and social life. Based on a literature review, the article discovers that Sufism has been revitalized in the following four areas: (1) doctrinal renovation through the Neo-Sufism paradigm, (2) reformatting of tarekat's social spaces in education, economic empowerment, and healthcare services, (3) infiltration of Sufi values into cyber culture through social media and online da'wah, and (4) Sufism as a type of social and cultural capital that determines public morals and social cohesion. Based on the above discoveries, the article confirms that Sufism has survived and has become a spiritual and social force that is responsive to the current challenges as well as strengthening the strengthen the weak version of Islam and the values of Islam Nusantara in the urban society in Indonesia.

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