ANAK AGUNG AYU MURNIASIH
Unknown Affiliation

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

REVITALISASI KERAJINAN SENI PRASI SEBAGAI KARYA SENI DI DESA SIDEMEN KETUT DARMANA; ANAK AGUNG AYU MURNIASIH; NI KETUT SUCI
Buletin Udayana Mengabdi Vol 6 No 1 (2007): Volume 6 No.1 - April 2007
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10.318 KB)

Abstract

ABSTRACT. Prasi art is categorized into genre (school) of two demensional visual art. According to the view of Sidemen villagers, prasi craftsmanship is called ?komik prasi lontar traditional/traditional comic of palm leaf. The process of prasi craftsmanship is shaped out of hand carving using pengerupak (small knife with pointed and sharp tip) on palm leaf (palmyra). Therefore, it look very unique, complicated, and difficult. The softness and thickness of hand carving indeed gives typicality to prasi craftsmanship that is classic and traditional in nature.Training for prasi craftsman to improve their expertise and resources covers two aspects: (1) practical knowledge about techniqueof making the carve on a palm leaf, and (2) knowledge related to the understanding of text of Hindu?s literature as source (babon) which are used as themes in the prasi such as kekawin and parwa (old Javanese metre), kidung (tengahan metre), and tantri. This is so arranged knowing the fact that prasi is a work of art whose essence constitute transformation of literary text to shadow puppet miniature visuals.The training indeed has its response from prasi craftsman. This is evident from all the activities that were attended regularly and the participants were very serious and involved in discussions anticipating the problems that might arise and are relatable to the products of prasi. The applicative training was realized in the form of practical matters and they were put into practice directly and completed duly although in the choice of themes they were given fredom based on their capability. Besides that, the training can give development to prasi art if looked at from the model of its design that is elaborated with classical and modern art, but it is inseparable form its traditional elements. With respect to its quality, prasi art still needs to have the attention and improvemeent in terms of esthetics (art beauty) so as a work of art it always gives satisfaction and enjoyment to the art lovers themselve.
Perempuan dalam Kebertahanan UMKM Ratu Jaya pada Masa Pandemi Covid-19 di Kota Depok Apriliani, Widhi; Wiasti, Ni Made; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p06

Abstract

This study discusses the strategy of Women's Resilience in Ratu Jaya's Micro, Small and Medium Enterprises (UMKM) during the Covid-19 pandemic in Depok City, West Java Province. The focus of this research is the strategy to maintain UMKM carried out by women's groups during the downturn of Covid-19 by using the theory of structural functionalism from Talcot Parson and the theory of Liberal Feminism a la Alison Jagar. The method used to answer this research is qualitative ethnography with interviews and observations. Where the results of this study are women are able to maintain UMKM through various digital marketing and marketing strategies, maximizing relationships between members, transparency in administration and adaptation to the pandemic.
Beo dalam Sistem Sosial Masyarakat Manggarai di Satarara Hambur, Liventinus; Suarsana, I Nyoman; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p03

Abstract

The people of Satarara Hamlet in carrying out their daily lives are based on the social system that exists in society, so that with the existence of a system, people can easily carry out everything in social life. This research was conducted to find out the elements that make up beo/golo are, and beo function in the social system of society. The method used in this research is qualitative by using structural functionalism theory and systems theory. This study uses several techniques in obtaining data, namely observation, interviews, and literature study. Based on the results of the study, the social system in society is a system formed because of the actions and interactions carried out by the community to achieve a common goal. As for some of the elements in forming a parrot, namely: Mbaru bate ka'eng, Natas bate Labar, Uma bate duat, Wae bate teku, and Compang bate dari. The system that is formed usually makes it easier for the community to carry out daily activities, be it in the form of deliberation, family activities, or mutual cooperation (dodo).
Perawatan Tradisional Ata Pesi pada Era Kesehatan Modern di Tueng Jaya, Hilda; Sudiarna, I Gusti Putu; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p04

Abstract

Research related to traditional or pesi care in the Tueng Village community was studied by applying the theory of the Foster & Anderson medical system and the theory of the Hierarchy of resort Romanucci-Ross. The concept used as a reference in this research is the ata pessi and modern health. The method used is a qualitative research method, by collecting data including the determination of informants, observations, interviews, literature studies, and data analysis. The results showed that the people of Tueng Village still carried out pregnancy and childbirth care by ata pesi. This is influenced by the community's view of ata pesi which is inseparable from the socio-cultural life of the local community. There is also the process and mechanism of traditional ata pesi care in assisting the delivery process, namely, first or pesi doing cikeng, second entap wall, third poro putes, fourth cear sumpe ceremony. Factors that influence people still maintain traditional or pessary care, among others, distance, economic affordability, cultural similarities, hereditary factors.