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All Journal Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan FIAT JUSTISIA: Jurnal Ilmu Hukum ADDIN QIJIS (Qudus International Journal Of Islamic Studies) YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Islam Futura MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Al-'Adl Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial ADDIN Kafa’ah: Journal of Gender Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Muslim Heritage Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam
Munawaroh, Lathifah
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PENGGUNAAN KAIDAH FIQHIYYAH “AL-KHURŪJ MIN AL-KHILĀF MUSTAHAB” TERKAIT BAB IBADAH DALAM KITAB I’ĀNAT AL THĀLIBĪN Munawaroh, Lathifah
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 14, No 1 (2017)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.384 KB) | DOI: 10.19105/nuansa.v14i1.1311

Abstract

This paper is trying to describe the rules of jurisprudence "Al-Khurūj Min al-Khilāf  Mustahab " used by Sayyid Bakri in his book named Iānat al Thālibīn which is the explaination of book Fath al-Muīn. This is quite important, especially in ethics in khilafiyah problems that occur in the chapters of jurisprudence as well as in order to carry prudence in religion. Precautions for cases that still in the difference of jurisprudence is ordered. In fact, it is said that including the shubhat cases are cases that occur differences in jurisprudence. Of course the rules of " Al-Khurūj Min al-Khilāf  Mustahab " can not be applied absolutely unconditionally. However, in practice the scholars define a few terms, so that not all differences are mutabar and encouraged to get out of that difference.One of the unique that Sayyid Bakri did in this book, he used it in strengthening his opinion, and this paper only discusses how Sayyid Bakri use the rules of jurisprudence " Al-Khurūj Min al-Khilāf Mustahab ". This paper limits its application to the chapter Worship only: prayer , fasting, zakat and hajj.
Penguatan Kampung Santri untuk Pengembangan Masyarakat Sadar Hukum di Wilayah Mangkang Kota Semarang Rihlatul Khoiriyah; Ali Imron; Ahmad Munif; Lathifah Munawaroh
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 17, No 2 (2017)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.858 KB) | DOI: 10.21580/dms.2017.172.2429

Abstract

This paper intends to see the extent of legal awareness of the community in the village area of the santri against family law derived from national legal products. The results of the study show two main points, first, the understanding of Islamic civil law (marriage and inheritance) of Mangkang region society is dominated to the accepted understanding of classical fiqh. The people of Mangkang region are not anti-starch against the civil law of Islam issued by the state in the form of positive law. Although the Mangkang area people see that both are ijtihadiyah products, but the existence of Indonesian civil law that has an administrative effect on others makes them accept a good denan. Second, a persuasive approach in the form of a cultural approach is more readily accepted by citizens. Mangkang area people feel comfortable when invited to dialogue and discussion related to Islamic civil law of Indonesia. In the end, by reaching the common point and the good that might be obtained, Indonesian civil law can be understood and well accepted. Tulisan ini bermaksud melihat sejauh mana kesadaran hukum masyarakat di wilayah kampung santri terhadap hukum keluarga yang bersumber dari produk hukum nasional. Hasil dari kajian menunjukkan dua hal pokok, pertama, pemahaman hukum perdata Islam (penikahan dan kewarisan)  masyarakat wilayah Mangkang didominasi kepada pemahaman yang diterima fiqh klasik. Masyarakat wilayah Mangkang tidak anti pati terhadap hukum perdata Islam yang dikeluarkan negara dalam bentuk hukum positif. Meskipun masyarakat wilayah Mangkang melihat bahwa keduanya merupakan produk ijtihadiyah, namun keberadaan hukum perdata Islam Indonesia yang memiliki dampak administratif kepada yang lainnya menjadikan mereka bisa menerima denan baik. Kedua, pendekatan persuasif dalam bentuk pendekatan budaya lebih mudah diterima oleh warga masyarakat. Masyarakat wilayah Mangkang merasa nyaman ketika diajak berdialog dan berdiskusi terkait hukum perdata Islam Indonesia. Pada akhirnya, dengan mencapai titik temu dan kebaikan yang mungkin akan didapat, hukum perdata Islam Indonesia bisa dipahami dan diterima dengan baik..
القواعد الخمسة الكبرى في باب العبادات من كتاب إعانة الطالبين للسيد البكري Lathifah Munawaroh
QIJIS Vol 5, No 2 (2017)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v5i2.2306

Abstract

ملخصإن لدراسة القواعد الفقهية أهمية كثيرة. وقال الزركشي مؤكدا لأهمية القواعد الفقهية: "وهذه قواعد تضبط للفقيه أصول المذهب وتطلعه من مآخذ الفقه على نهاية المطلب وتنظم عقده المنثور في سلك وتستخرج له ما يدخل تحت سلك". (الزركشي. 1985: ج 1 ص 65). .يقول السيوطي  بعد أن بين أهمية الفقه موضحا أهمية القواعد الفقهية: "...ولقد نوعوا هذا الفقه فنونا وأنواعا وتطاولوا في استنباطه يدا وباعا وكان من أجل أنواعه : معرفة نظائر الفروع وأشباهها، وضم المفردات إلى أخواتها وإشكالها...". (السيوطي. 1990: 4). بهذا يتبين أن للقواعد أهمية كثيرة في تيسير الفقه الإسلامي حيث تجمع الفروع الكثيرة وتجمع شتاتها في سلك واحد تحت قاعدة واحدة. وفي فهم القواعد الفقهية تيسير على المفتين والفقهاء وطلاب العلم ضبط الفقه بأحكامه، لأن حفظ جزيئات وفروع أمر في غاية الصعوبة، أما حفظ القواعد ففيه يسر. وكذلك دراسة القواعد الفقهية تكون لدى الباحث والطالب ملكة فقهية تجعله قادرا على التخريج لمعرفة الأحكام الشرعية، وذلك لان القواعد الفقهية وسيلة لاستحضار الأحكام. ومن هنا تكمن أهمية البحث حول القواعد الفقهية. كما أن هذا البحث يتناول القواعد الفقهية التي استخدمها مؤلف كتاب إعانة الطالبين في باب العبادات: الصلاة والصيام والزكاة والحج. فالكتاب مهم في المذهب الشافعي، كما أن الكتاب منتشر بشكل واسع وقاموا بتدريسه في المعاهد الإسلامية في إندونيسيا. فالقواعد الفقهية الخمسة تعتبر من القواعد الفقهية في غاية الأهمية لما تشمل في كثير من أبواب الفقه بل وفي كلها. وهذه القواعد الفقهية الخمسة قيل عنها: إن الفقه كله مبني عليها، وهي: الأمور بمقاصدها، اليقين لا يزول بالشك، المشقة تجلب التيسير، الضرر يزال، وقاعدة العادة محكمة.  
DISKURSUS SURAT AL-FATIHAH (Telaah Dalam Perspektif Maqashid) lathifah munawaroh
Islam Futura Vol 17, No 2 (2018): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v17i2.2433

Abstract

This paper is the exposition of tafsir in the frame of maqashid al-Shariah. Generally the discussion of maqashid al-shariah is about the purpose of sharia law, either general purpose or special purpose on the laws that God has set. But then the discussion maqashid al-Shariah shifted on the study of the Qur'an called maqashid al-Qur'an. If the Maqashid al-Shari'ah is more focused on the purpose of establishing Islamic law, while the verses of the Qur'an do not all contain Islamic laws. However, it is precisely on the scope of maqashid al-qur'an beyond the legal issues that are only a small part of the Qur'an. From here the scholars' come with the study of maqashid al-Qur'an pioneered by Abu Hamid al-Ghazli through his book, Jawahir al-Qur'an, and forwarded by Islamic thinkers such as Abduh, Rashid Rida, Badiuzzaman Said Nursi, Ibn Asyur , Muhammad Al-Ghazali, Izzat Darwazah, and so forth. The main points of the Qur'an are called maqashid al-Qur'an. The focus of maqashid al-Qur'an in this paper is surah al-Fatihah which is called Ummul Kitab or Ummul Quran. This surah is the key of a Muslim prayer of 17 rakaat for 5 times a day overnight. If one understands the maqashid al-quran on this surah, then this will make him understand the purposes of God in this surah.
Ketimpangan Pemenuhan Hak Istri pada Pernikahan Misyar dalam Pemikiran Wahbah Al-Zuhaily Lathifah Munawaroh; Suryani Suryani
Muslim Heritage Vol 6, No 1 (2021): Muslim Heritage
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v6i1.2546

Abstract

AbstractMisyar’s marriage caused many problems from various sides. The goals of marriage: happiness dan calmness for both, husband and wife is far realized because the husband does not fulfill the responsibilities that are truly his obligation. In addition, rights and obligations do not run in a balanced manner, even though one of the principles adhered to by the Marriage Law is: The rights and position of the wife are balanced with the rights and obligations of the husband both in domestic life and in social relations. This paper discusses a problem that arises because of the permissible misyar marriage, one of which is by Wahbah al-Zuhaily. In addition, the author examined al-Zuhaily’s opinion, analyzing and criticizing the reasons used. The type of research that the author uses is a type of literature research that is research conducted by taking literature that is in accordance with the theme, by documentation methods. This paper examines al-Zuhaily’s opinion. It analyzes and criticizes the reasons used. The results of the study, that al-Zuhaily allows misyar’s marriage, because this marriage can be achieved the goal of marriage. While the author tend to reject this opinion because there are more madharat than the benefits or marital goals achieved such as that the wife were victimized, because of the her rights and children’s right was neglated by husband.AbstrakPernikahan misyār menimbulkan banyak permasalahan dari berbagai sisinya. Maqāṣid perkawinan berupa ketenangan kebahagian baik untuk suami ataupun istri jauh terealisasi karena suami tidak memenuhi tanggung jawab yang sejatinya menjadi kewajibannya. Di samping itu hak dan kewajiban tidak berjalan dengan seimbang, padahal salah satu prinsip yang dianut oleh UU Perkawinan adalah: hak dan kedudukan istri adalah seimbang dengan hak dan kewajiban suami baik dalam kehidupan rumah tangga maupun dalam pergaulan masyarakat. Tulisan ini membahas sebuah permasalahan yang muncul dikarenakan perkawinan misyar yang dibolehkan, salah satunya oleh Wahbah az-Zuhaily. Disamping itu, penulis meneliti pendapat al-Zuhaily, menganalisis dan mengkritisi alasan yang digunakan. Jenis penelitian yang penulis gunakan adalah jenis penelitian kepustakaan (library research) yaitu penelitian yang dilakukan dengan mengambil literature yang sesuai dengan maksud penulis dengan metode dokumentasi. Hasil penelitian, bahwa al-Zuhaily membolehkan jenis perkawinan misyār , karena dengan perkawinan misyār dapat tercapai maslahat perkawinan yaitu terjaganya kehormatan baik dari sisi suami ataupun istri. Sementara penulis menolak pendapat ini dikarenakan madharat yang muncul jauh lebih banyak : perempuan menjadi korban, terlantarnya hak istri dan anak-anak karena suami tidak terikat kewajiban apapun terhadapnya, penyepelean terhadap akad nikah sehingga sisi madharat lebih banyak bila dibanding dengan sisi kemaslahatan.
Kesehatan Tes Sebagai Syarat Pra Nikah (Studi UU Pernikahan di Kuwait) Lathifah Munawaroh
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 1 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v10i1.4684

Abstract

Kesehatan sering tidak mendapat porsi perhatian dalam persiapan perkawinan. Hal ini dapat dilihat dari ketiadaan peraturan perundang-undangan tentang ini baik dalam KHI ataupun UU Perkawinan. Ditambah pula dalam fiqih klasik pun tidak ditemukan pembahasan tes kesehatan sebagai salah satu syarat pra nikah. Di Indonesia telah diterapkan Imunisasi Tetanus Toksoid bagi calon pengantin perempuan untuk mencegah Tetanus, TBC, Differi, Batuk Rejan dan Campak, tidak dapat mengetahui riwayat kesehatan calon pasangan dan penyakit menular seksual dan keturunan, seperti HIV/AIDS dan Thalasemia yang semakin mewabah dengan angka yang semakin meningkat pada tiap tahunnya. Cek kesehatan bagi pasangan yang akan menikah menjadi salah satu solusi pencegahan bertambahnya angka penyakit ini, karena cek kesehatan lebih komprehensif. Keharmonisan rumah tangga dengan kehadiran keturunan sehat dari rumah tangga yang sehat pula. Pemeliharaan keturunan menjadi salah satu bagian dari Maqashid al-Syariah.  Penelitian ini bersifat study literatur, dan memberikan sebuah hasil: Praktek ini telah diterapkan oleh banyak negara, salah satunya di Kuwait yang menerapkan peraturan ini sebagai salah satu contoh untuk dapat dipertimbangkan penerapannya di negara Indonesia. Tentu penerapan ini bersifat ijtihadiyyah, yang dapat berganti sesuai dengan kondisi yang malatarbelakangi.  
POLITIK HUKUM KELUARGA ISLAM DI TUNISIA Ismail Marzuki; Lathifah Munawaroh
Al-'Adl Vol 12, No 1 (2019): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.482 KB) | DOI: 10.31332/aladl.v12i1.1384

Abstract

This paper discusses political Islamic family law in Tunisia. The stretch of political Islamic family law in Tunisia was seen after they were separated from the Ottoman Turks. Some Tunisian jurists think of making a legal codification based on Maliki madzhab. Besides that political domination by the Ottoman Turks and France has given color to the legal culture in Tunisia, even further influencing its laws. This paper shows several things: First is that Tunisia in carrying out its family's legal politics was influenced by Maliki and Hanafi madzhab (intra-doctrinal reform).Second, the political Islamic family law in Tunisia also contains rules that are not found in the Sunni madzhab (extra-doctrinal reform). Third, the political Islamic family law in Tunisia also uses a pattern of amendments and modifications to laws (regulatory reform). Fourth, Tunisia also conducts the codification that can be seen from the effort to codify Islamic law in al-Majallah fil Ahwal al-Syakhsiyyah lil Jumhuriyyah al-Tunisiyyah.
MENELISIK HAK-HAK PEREMPUAN Lathifah Munawaroh; Suryani Suryani
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.263

Abstract

This paper analyzes women's rights in the thematic interpreter of Surat al-Nisā’. One of the surahs of the Qur'an which uses the name al-Nisā' and is enshrined by Allah as one of the Surahs of the Qur'an. Surat al-Nisā' means “the women” is a form how Islam respect to women.  The name of this surah is “the Women” because the discussions about womanhood are more discussed in this surah than in other surahs. The thematic interpretation of this surah is so important, because this surah is targeting the issues of women who are usually regarded as the marginalized part. The method used is to use a thematic interpretation method, as one form of contemporary interpretation method with the use of classical references such as the books of Tafsīr bil Ma'tsūr about Sura al-Nisā'. The results of this study explain that there are many rights related to women in Surat al-Nisā': equality rights with men are a central issue in this surah. In addition, there are other women’s rights: the right to choose a spouse and the right to inherit and fair treatment. These rights were existed long ago in the beginning of Islam, at a time when women's rights were castrated, not even seen as noble creatures when compared to men.
Harmonisasi Antar Umat Beragama Melalui Pernikahan Beda Agama Lathifah Munawaroh
FIKRAH Vol 5, No 1 (2017): June 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5565.136 KB) | DOI: 10.21043/fikrah.v5i1.2307

Abstract

Indonesia as the religious community with the six recognized religions makes this country often vulnerable and sensitive in issues related to religion. Further, disharmony among religions is often apparent, even at the level of endless hostility. Keeping the peace by pursuing harmonious efforts among religious people is the duty of Indonesian society. One of the things that make disharmony among religious people is the issue of different religious marriages in Indonesia. This is because religious marriage in Indonesia has become a polemic and issues that need to get attention for all people. For example, the scholars who have issued his fatwa to the legal basis of the law. While there is an ijtihad from contemporary scholars who allow it, Sayyid Sabiq is one of them. This paper aims at analyzing the thoughts of Sayyid Sabiq in the issue of different religious marriages in order to create a harmonious relationship between religious people. This research is a literature by using Fiqhus Sunnah as the primary data in analyzing Sayyid Sabiq’s opinion about the marriage of different religions, especially the marriage of Muslim men with female scribes who allow this type of marriage as an effort of harmonization between religious people, especially Muslims with the scribes.
THOMAS LUCKMANN: KONTRIBUSI SOSIOLOGI PENGETAHUAN DALAM STUDI ISLAM Lathifah Lathifah Munawaroh
Jurnal Al-Ulum : Jurnal Pemikiran dan Penelitian Ke-Islaman Vol 9 No 4 (2022): al-Ulum: Jurnal Pendidikan, Penelitian dan Pemikiran Keislaman
Publisher : Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/alulum.9.4.2022.417-432

Abstract

The reality of everyday life is considered to present itself as a reality par excellence. The reality is a social fact, is externally general and has the power to force the consciousness of each individual, because it is outside the individual and is in the social order. While knowledge means the belief that a phenomenon is real and has certain characteristics, namely reality that is present in the consciousness of the individual, so this knowledge is subjective. Luckmann uses the dialectical process experienced by the human through three moments; externalization, objectivization, and internalization. These moments do not always take place in a sequence of time, but they are simultaneously characterized by the three moments. The key to this theory of the construction of reality is influenced by Hegel's dialectic. From this it is known that the sociology of knowledge, especially in the theory of social construction is not a new offering of Berger and Luckmann, but this theory is a development of pre-existing theories. This social construction theory plays an important role in dialogue with Indonesian traditions in Islamic studies, especially when talking about the Islamic Law, so that Islamic Law with a sociological approach, especially with social construction theory will keep the jargon Islamic law as “sholihun likulli zamanin wa makanin” will be realized.
Co-Authors Abdul Ghofur Ahmad Rofiq Ali Imron Bagas Heradhyaksa Ismail Marzuki Junaidi Abdillah Munif, Ahmad Rihlatul Khoiriyah Sadari Sadari Suryani Suryani Suryani Suryani Suryani, Suryani