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Refleksi Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 5 Februari 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.077 KB) | DOI: 10.22146/jf.31444

Abstract

Aliran-aliran Metafisika (Studi Komparatif Filsafat Ilmu) Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 28 Juli 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1689 KB) | DOI: 10.22146/jf.31657

Abstract

Filsafat sebagai studi kritis mengenai segala sesuatu di alam semesta ini menempatakan kedudukan metafisika sebagai pokok kajian yang sangat penting.
Pancasila sebagai Ideologi Persatuan dalam Rangka Pengembangan Budaya Nasional Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1471.519 KB) | DOI: 10.22146/jf.31520

Abstract

Perbincangan mengenai budaya di Indonesia, tidak terlepas dari eksistensi bangsa Indonesia yang senantiasa dihadapkan pada proses becoming (menjadi)
LANDASAN FILOSOFIS MAZHAB HUKUM PROGRESIF: TINJAUAN FILSAFAT ILMU Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (35.068 KB) | DOI: 10.22146/jf.3512

Abstract

AbstractThe discourse on the progressive law blows up recently. Theassumption which declared that “law is for human” strengthened the progressive law position. This progressive law condition contradicts to the positive law which pretend to be formalistic. The law environment in Indonesia which is coloured with crisis of distrust makes the idea of progressive law accepted enthusiasticly. While the view that “law as a process, law in the making” takes the idea of progressive law as an actual thing. The problem is that the progressive law has not been established a theory yet. It still need to be explored intensively. This passage examines the progressive law in the perspective of philosophy of science, because whatever theory or sosial movement must have had a philosophical ground.Keywords: The progressive law, Perspective of philosophy ofscience
Norma-norma Kehidupan dalam Keluarga & Masyarakat: Sebuah Tinjauan Filsafat Sosial Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2323.972 KB) | DOI: 10.22146/jf.31756

Abstract

Manusia adalah makhluk yang memiliki kecenderungan untuk hidup bersama dengan orang lain. Secara kodrati, manusia tidak dapat hidup sendiri, ia selalu membutuhkan orang lain untuk tumbuh dan berkembang
Notonagoro sebagai Homo Significans atas Ideologi Pancasila Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.673 KB) | DOI: 10.22146/jf.23211

Abstract

Pancasila—as a representament, interpretant and object—facing a dillematic problem in connection to ideal and a utopiavalues that desired by the founding fathers and undesired activitiesin the real life. Pancasila—as an icon, index and symbol that oughtto give oportunity for other interpretation, so we do not fall into amonolitic interpretation that makes Pancasila become a trivialthing, as in New Era.  The power of Pancasila does not lay at themeaning that gave by political elite all, but it depends on allcommunity involvement to belong to Pancasila as a glorioustreasure of Indonesian nation that open to spirit and developmentof the age. Notonagoro is a Pancasila homo significandum for hisattempt to reinterprate national ideology philosophically. He hasused substanstialistical analyzis with refer to the principle words ofeach principles (God, man, one, people, and justice) was anintelligent attempt to placed Pancasila in the abstract, general anduniversal meaning. His concept of Pancasila—abstract, general anduniversal—described the triadic of representament, object andinterpretant.
BANGSA INDONESIA SEBAGAI HOMO SIGNIFICANS ATAS IDEOLOGI PANCASILA Mustansyir, Rizal
PKn Progresif Vol 3, No 1 (2008)
Publisher : PKn Progresif

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (77.407 KB)

Abstract

When Indonesian put  Pancasila as doctrin, then Pancasila was not logical and rational ideology, but it became mythology. The  educational  world  as the best instrument to developing socialization of Pancasila?s values, because it has dominant potention of homo significans. Pancasila as icon, index, and symbol ought to give another interpretation, so that we are not trapped by mono interpretation, which has to eliminated Pancasila itself.  The situation has occurred in the New Orde age. It means, the strength of Pancasila  did not put to give meaning by political elit only, but involved in social. The Indonesian society has sense of belonging to Pancasila, so that they always keep Pancasila?s values in our life.
Meninjau Ulang Sustainable Development: Kajian Filosofis Atas Dilema Pengelolaan Lingkungan Hidup di Era Post Modern Muthmainnah, Lailiy; Mustansyir, Rizal; Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.83 KB) | DOI: 10.22146/jf.49109

Abstract

This study is an attempt to re-question the base arguments forsustainable developmentproposal with regardto environmental management. This attempt is important considering intensive deploymemt of cost and benefit calculations in every environmental management policy, which rooted in the utilitarian philosophical tradition. This research runs in the area of political philosophyandemploys methodical components includingdescription, interpretation, critical analysis, and verstehen. The current research suggests that the emergence of sustainable development as a concept of environment management goes along with modernity with all issues that it brings. The proposal of sustainable developments can be categorized into constructive postmodernismapproach. The main purpose of this proposal is to create a condition of balance between the needs of the present generation and the adequacy of the needs of the future generations. However, the concept appears to raise a new concern considering the meaning of “sustainability”has become contestation with strong tendency to economicconsideration which reduces the calculation of cost-benefits into cash-value calculations. This reductionis tendency leads to a dilemma considering the aspiration of shiftinganthropocentrism to ecocentrismunderlying behind concept of sustainable development will ironically produce a new forms of anthropocentrism.
KONSEP URANG SABANA URANG DALAM PEPATAH ADAT MINANGKABAU Rizal Mustansyir; Misnal Munir
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3445

Abstract

AbstractAccording to Wilhelm Dilthey’s hermeneutic perspective,there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, theexpression of the aphorism is called “ausdruck”, Minangkabau’sexpression of life experiment and historicity. Third, humancharacteristics in Minangkabau’s aphorism consist of: “urang,urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.Keyword: urang sabana urang, adat basandi syarak, syarakbasandi kitabullah, Minangkabau custom aphorism.
LANDASAN FILOSOFIS MAZHAB HUKUM PROGRESIF: TINJAUAN FILSAFAT ILMU Rizal Mustansyir
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3512

Abstract

AbstractThe discourse on the progressive law blows up recently. Theassumption which declared that “law is for human” strengthened the progressive law position. This progressive law condition contradicts to the positive law which pretend to be formalistic. The law environment in Indonesia which is coloured with crisis of distrust makes the idea of progressive law accepted enthusiasticly. While the view that “law as a process, law in the making” takes the idea of progressive law as an actual thing. The problem is that the progressive law has not been established a theory yet. It still need to be explored intensively. This passage examines the progressive law in the perspective of philosophy of science, because whatever theory or sosial movement must have had a philosophical ground.Keywords: The progressive law, Perspective of philosophy ofscience