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All Journal Jurnal Filsafat Jurnal Theologia Al-Ulum Sosial Budaya Pendidikan Kewarganegaraan Jurnal Filsafat Jurnal Moral Kemasyarakatan Airlangga Development Journal Jurnal CREPIDO: Jurnal Mengenai Dasar-Dasar Pemikiran Hukum Filsafat dan Ilmu Hukum
Misnal Munir
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PENGARUH FILSAFAT NIETZSCHE TERHADAP PERKEMBANGAN FILSAFAT BARAT KONTEMPORER Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Friedrich Wilhelm Nietzsche (October 15th, 1844 – August 25th, 1900) was a 19th century German philosopher and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science which display a fondness for metaphor, irony and aphorism.Nietzsches philosophy remains a substantial influence within Western philosophy, notably existentialism and postmodernism. His style and radical questioning of value and objectivity of truth have resulted in commentaries and interpretations, mostly in the continental tradition. His key ideas include the death of God, perspectivism, nihilism, the Übermensch, the eternal recurrence, and the will to power. His central philosophy is the idea of “life-affirmation” which involves a honest questioning of all doctrines that drain lifes expansive energies.Keywords: the death of God, perspectivism, nihilism, the Übermensch, existentialism and postmodernism.
KONSEP URANG SABANA URANG DALAM PEPATAH ADAT MINANGKABAU Mustansyir, Rizal; Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractAccording to Wilhelm Dilthey’s hermeneutic perspective,there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, theexpression of the aphorism is called “ausdruck”, Minangkabau’sexpression of life experiment and historicity. Third, humancharacteristics in Minangkabau’s aphorism consist of: “urang,urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.Keyword: urang sabana urang, adat basandi syarak, syarakbasandi kitabullah, Minangkabau custom aphorism.
Ide-ide Pokok dalam Filsafat Sejarah Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

Filsafat sejarah spekulatif yang dikemukakan oleh para filosof filsafat sejarah telah mempengaruhi perkembangan cara berpikir manusia modern. Khususnya di Barat, pemikiran filsafat sejarah telah mempengaruhi cara berpikir manusia memahami masa lampau, masa kini, dan masa depan.Penelitian ini merupakan studi kepustakaan dengan memakai metode “hermeneutik filsafati”, dengan unsur-unsur seperti; deskripsi, interpretasi, dan komparasi.Berdasarkan hasil penelitian, ada empat ide pokok dalam filsafat sejarah, yaitu, ide tentang kemajuan, ide tentang waktu, ide tentang kebebasan, dan ide tentang makna masa depan. Ide tentang kemajuan merupakan ide yang mendorong perubahan sejarah kemanusiaan ke arah yang lebih baik. Ide tentang waktu merupakan ide yang menggugah manusia untuk memahami sejarah dalam dimensi masa lampau, masa kini, dan masa depan. Ide tentang kebebasan memberikan pilihan bagi manusia untuk menentukan arah masa depannya. Ide tentang makna masa depan memberikan pemahaman kepada manusia tentang adanya harapan di waktu yang akan datang.  Kata kunci: kemajuan, waktu, kebebasan, masa depan.
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 25, No 1 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.937 KB) | DOI: 10.22146/jf.12612

Abstract

The culture of Minangkabau is one culture that embraces the matrilineal kinship system until now. This article aims to comprehend a kinship relation in the culture of Minangkabau based on the anthropological structuralism theory of Levi-Strauss. The kinship system of the culture of Minangkabau, according to the structuralism perspective of Levi-Strauss, places a man as a medium in communicating among clans or tribes. The matrilineal system of the culture of Minangkabau places a woman as a remaining side, while a man as a visiting side to woman house. The matrilineal system places a woman as a heritant of wealth and a man as a person who move to woman house.
KONSEP URANG SABANA URANG DALAM PEPATAH ADAT MINANGKABAU Mustansyir, Rizal; Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (45.141 KB) | DOI: 10.22146/jf.3445

Abstract

AbstractAccording to Wilhelm Dilthey’s hermeneutic perspective,there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, theexpression of the aphorism is called “ausdruck”, Minangkabau’sexpression of life experiment and historicity. Third, humancharacteristics in Minangkabau’s aphorism consist of: “urang,urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.Keyword: urang sabana urang, adat basandi syarak, syarakbasandi kitabullah, Minangkabau custom aphorism.
Skeptisme dalam Filsafat Barat Sejak Yunani Kuno sampai Abad Modern Munir, Misnal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 11 Agustus 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2597.742 KB) | DOI: 10.22146/jf.31814

Abstract

Filsafat Barat yang tradisi pemikirannya telah dimulai oleh orang-orang Yunani Kuno pada abad ke-6 SM telah mengalami perkembangan yang sangat pesat dan rumit.
Kedudukan Keluarga dalam Perspektif Filsafat Sosial Munir, Misnal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2268.02 KB) | DOI: 10.22146/jf.31765

Abstract

Filsafat Sosial sekurang-kurangnya membicarakan lima permasalahan kelompok masyarakat, yakni: Keluarga, Budaya, Negara, Agama, dan kelompok bebas (sport, profesi, dll). Dari kelima kelompok tersebut yang paling banyak dibahas dalam filsafat sosial adalah kelompok negara.
Ide-ide Pokok dalam Filsafat Sejarah Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 22, No 3 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3099

Abstract

Filsafat sejarah spekulatif yang dikemukakan oleh para filosof filsafat sejarah telah mempengaruhi perkembangan cara berpikir manusia modern. Khususnya di Barat, pemikiran filsafat sejarah telah mempengaruhi cara berpikir manusia memahami masa lampau, masa kini, dan masa depan.Penelitian ini merupakan studi kepustakaan dengan memakai metode “hermeneutik filsafati”, dengan unsur-unsur seperti; deskripsi, interpretasi, dan komparasi.Berdasarkan hasil penelitian, ada empat ide pokok dalam filsafat sejarah, yaitu, ide tentang kemajuan, ide tentang waktu, ide tentang kebebasan, dan ide tentang makna masa depan. Ide tentang kemajuan merupakan ide yang mendorong perubahan sejarah kemanusiaan ke arah yang lebih baik. Ide tentang waktu merupakan ide yang menggugah manusia untuk memahami sejarah dalam dimensi masa lampau, masa kini, dan masa depan. Ide tentang kebebasan memberikan pilihan bagi manusia untuk menentukan arah masa depannya. Ide tentang makna masa depan memberikan pemahaman kepada manusia tentang adanya harapan di waktu yang akan datang.  Kata kunci: kemajuan, waktu, kebebasan, masa depan.
Messianisme dalam Perspektif Filsafat Sejarah Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 14, No 1 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6155.985 KB) | DOI: 10.22146/jf.31339

Abstract

The concept of messianism which was derived from religion was also found in historical thought of philosophers like Hegel, Karl Marx, Auguste Comte, Berdyaev. Messianism was symbolised, in the philosophical context had been understood as the tops of histrorical development.
PENGARUH FILSAFAT NIETZSCHE TERHADAP PERKEMBANGAN FILSAFAT BARAT KONTEMPORER Munir, Misnal
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (105.932 KB) | DOI: 10.22146/jf.3113

Abstract

Co-Authors Agam Ibnu Asa Ahmad Zubaidi Amaliyah Andri Azis Putra, Andri Azis Andri Fransiskus Gultom Arqom Kuswanjono Bambang Kuncoro Heri Santoso I Irwandra Iva Ariani Rizal Mustansyir Rr. Siti Murti Ningsih