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All Journal Transformasi: Jurnal Pengabdian Masyarakat Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam SANGKEP: Jurnal Kajian Sosial Keagamaan Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir JURNAL KEISLAMAN
Subhan Abdullah Acim
Universitas Islam Negeri Mataram
Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Trauma healing bagi masyarakat terdampak gempa Desa Gumantar Kecamatan Kayangan Lombok Utara Muhammad Sa’i; Subhan Abdullah Acim
Transformasi: Jurnal Pengabdian Masyarakat Vol. 14 No. 1 (2018): Transformasi Juni
Publisher : LP2M Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (157.984 KB) | DOI: 10.20414/transformasi.v14i1.570

Abstract

[Bahasa]: Gempa Lombok yang terjadi pada bulan Agustus 2018 menimbulkan banyak korban jiwa dan kerugian materi terutama bagi warga kabupaten Lombok Utara. Pasca gempa, sebagian dari korban yang selamat dan luka mengalami trauma sehingga terganggu kondisi mental dan psikologisnya. Kondisi ini membutuhkan penanganan sehingga dapat memulihkan kondisi mental para korban gempa. Kegiatan pengabdian ini bertujuan untuk memulihkan kondisi mental dan psikologis masyarakat Lombok pasca gempa. Kegiatan pengabdian dilakukan melalui trauma healing dengan pendekatan dakwah Islam terhadap masyarakat korban gempa. Peserta kegiatan ini adalah sebanyak 60 orang yang tinggal di Desa Gumantar, Kecamatan Kayangan, Kabupaten Lombok Utara yang terdampak gempa. Hasil kegiatan menunjukkan bahwa program trauma healing dengan pendekatan dakwah Islam mampu meningkatkan kesadaran pengamalan agama yang baik sehingga memiliki semangat untuk bangkit kembali dalam menjalani kehidupannya. Kata Kunci: korban gempa, trauma healing, mental, psikologi [English]: The earthquakes that hit Lombok on August 2018 caused many casualties and material losses, especially for residents of North Lombok district. After the earthquakes, some of the survivors and injuries were trauma so that their mental and psychological conditions were disturbed. This condition certainly requires treatment which can restore the mental condition of the earthquake victims. This community service program aims to restore the mental and psychological conditions of the people of Lombok after the earthquake. The program was carried out through trauma healing with an Islamic da'wa approach to earthquake victims. The participants were sixty residents of Gumantar Village, Kayangan Sub-District, North Lombok. The results of the activity showed that the trauma healing program with the Islamic da'wa approach was able to increase awareness of good religious practices so that they had the spirit to live their lives again. Keywords: earthquake victims, trauma healing, mentality, psychology
Penguatan kapasitas peran masjid sebagai pusat pemberdayaan masyarakat di Kelurahan Taman Sari Ampenan Kota Mataram Akhmad Asyari; Subhan Abdullah Acim
Transformasi: Jurnal Pengabdian Masyarakat Vol. 13 No. 1 (2017): Transformasi Januari
Publisher : LP2M Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/transformasi.v13i1.1978

Abstract

[Bahasa]: Berdasarkan hasil observasi awal yang telah dilakukan ditemukan permasalahan yang urgen untuk ditindak lanjuti yaitu rendahnya pemahaman keagaamaan masyarakat dan rentannya pengaruh budaya disebabkan masyarakat yang menetap dan tinggal di kelurahan taman sari Ampenan ini sangat heterogen dari suku, kepercayaan dan latar belakang. Untuk mencegah dampak negatif yang terjadi maka masjid harus difungsikan sebagai sarana dan fungsi/peran kapasitas masjid tidak hanya sebagai tempat melaksanakan ibadah, tetapi masjid harus dijadikan sebagai pusat pemberdayaan masyarakat. Kegiatan pendidikan dan penyuluhan dilaksanakan pada hari jum’at-sabtu tanggal 05-06 Agustus 2017 yang bertempat di masjid Al Falah dengan jumlah peserta sejumlah 30 orang dan terdiri dari 2 orang Narasumber yaitu bapak Dr. H. Zaidi Abdad, MA yang merupakan dosen UIN Mataram pada jurusan Ekonomi Islam dan bapak M. Sa’i, MA yang juga akademisi yaitu dosen fakultas Dakwah IAIN Mataram. Adapun kesimpulan dari kegiatan ini adalah; (1) Kegiatan pengabdian dapat terlaksana dengan lancar yang tercermin dari maksimalnya peran dari setiap tim pelaksana kegiatan pengabdian. (2) Berubahnya pola pikir masyarakat terhadap pentingnya pemberdayaan masjid. (3) Meningkatnya pemahaman keagamaan masyarakat yang lebih moderat dalam melihat masjid bukan sekedar sebagai tempat melaksanakan ibadah, tetapi masjid justru berperan sebagai pusat pemberdayaan masyarakat. (4) Meningkatnya pemahaman masyarakat terkait dengan konsep kapasitas peran masjid sebagai pusat pemberdayaan. (5) Tersampaikannya informasi terkait dengan penguatan kapasitas peran masjid sebagai pusat pemberdayaan. (6) Meningkatnya pemahaman masyarakat untuk menjadikan masjid sebagai pusat pemberdayaan masyarakat. Kata Kunci: kapasitas peran masjid, pusat pemberdayaan masyarakat, Tamansari Ampenan Kota Mataram
HADITH AND CONTEMPORARY RELIGIOUS MOVEMENTS: SEARCHING FOR HUFFAZ SCORING MOVES Subhan Abdullah Acim; Fitrah Sugiarto; Ahlan Ahlan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6808

Abstract

The phenomenon of religious movements that occur in Indonesia is very diverse, both related to behavior directly, as well as readings such as blessings, dhikr, and others. This phenomenon is the result of the interpretation of the arguments that become beliefs, one of which is Hadith. This article discusses the phenomenology of contemporary religious movements based on online media with specifications on presenting huffadz al-Qur'an. The process in finding the data using a phenomenological approach is then displayed in descriptive. The purpose of this article is to describe the contemporary movement of scholars printing Huffaz, with a focus on Yayasan Tahfiz Online Indonesia and Rumah Tahfiz Darul Qur'an as well as its advantages and disadvantages. In the further process, the author will analyze the shifts that occur in the two systems. The results of the study are : Tahfiz Online is a program designed to help people who want to learn and memorize the Qur'an online. 2). The Impact or influence that occurs later on the basis of mass media is on the ease of access to students with a wide range, flexible time and place because students do not have to mukim, and can be run by working. Finally, the impact is a shifting orientation.
Toleransi Beragama Berbasis Kearifan Lokal di Pulau Lombok Nusa Tenggara Barat Subhan Abdullah Acim; Rahman Rahman
Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v6i1.3603

Abstract

Tolerance is an effort made by religious people to respect each other and respect each other's beliefs. Lombok community with multicultural religion is very prioritizing the principle of tolerance through local wisdom. The approach used in this study is a qualitative approach with descriptive analysis method. The results of this study reveal that, local-based Tolerance conducted by religious people in Lombok as shown in the religious activities of the community that includes followers of other religions to participate in their religious practices. Such as Christmas, ' Eid, Vesak celebration, and other religious practices. Lombok's muslim community does not hesitate to invite their non-muslim neighbors to enliven the halal bi halal event, the Prophet's birthday and other celebrations, Hindus also invite their neighbors to enliven the ogoh-ogoh event which is their routine religious event, Christians also share and invite their neighbors to enliven their Christmas event. So that tolerance in the local wisdom of the people of Lombok is based on three aspects, namely solidarity, mutual cooperation, and deliberation. These three things are the local culture of the community that has been practiced for generations, in order to achieve a harmonious and orderly life.
RECONFIGURING RELIGIOUS AUTHORITY THROUGH LIVING ISLAM: CONTESTATION AND NEGOTIATION IN CONTEMPORARY INDONESIA Siti Aminah; Suprapto Suprapto; Subhan Abdullah Acim
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 23 No. 1 (2026): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v23i1.56342

Abstract

The growing prominence of living Islam has shifted scholarly attention from Islam as a normative textual tradition toward the ways in which religious teachings are interpreted, negotiated, and embodied in everyday social practices. Yet, less attention has been given to how these practices are shaped by competing claims to religious authority, particularly amid the coexistence of local Islamic traditions, transnational religious movements, and digitally mediated forms of religious leadership in Indonesia. This article examines the mutually constitutive relationship between living Islam and religious authority in contemporary Indonesia. Drawing on a qualitative-reflective review of empirical studies on Indonesian Muslim communities published between 2005 and 2025, the study analyzes the mechanisms through which religious authority is constructed, contested, and reconfigured across local, transnational, institutional, and digital contexts. The findings identify three interconnected dynamics. First, contestation between local Islamic traditions and transnational Salafi and tarbiyah orientations reshapes the legitimacy of ritual and communal practices, including debates over bid'ah, grave visitation, and Maulid Nabi celebrations. Second, the expansion of television and social media has reconfigured religious authority by enabling new preachers to accumulate legitimacy through media visibility, communicative competence, and digital popularity alongside, rather than entirely outside, traditional forms of scholarly authority. Third, intra-Muslim disputes over Prophetic genealogy (nasab), particularly claims associated with the Ba'Alwi lineage, demonstrate how genealogical, scholarly, social, and symbolic resources are mobilized to sustain competing claims to religious legitimacy. Taken together, these findings demonstrate that religious authority and living Islam are mutually constitutive: transformations in the sources and structures of authority generate changes in everyday religious practices, while changing practices simultaneously create new sites of authority contestation. The study contributes to scholarship on contemporary Islam by showing how religious authority in Indonesia is not simply transferred from traditional to modern actors but continuously reconfigured through interactions among textual traditions, social networks, institutional legitimacy, cultural capital, and digital media.
Konsep Auliya’ Dalam Al-Maidah Ayat 51 Dan 57 Pendekatan Integratif-Interkonektif M. Amin Abdullah Subhan Abdullah Acim; Fitrah Sugiarto; Shopian H
Sophist: Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 5 No. 1 (2023): The Living Quran
Publisher : Journal Sophist

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v5i1.88

Abstract

Aksi 212 is a response to Ahok's statement regarding the concept of auliya towards Surat Al-Maidah verse 51. This response gave rise to an understanding of truth claims, namely an understanding that wants to absolute its thoughts regarding the Al-Qur'an. Understanding truth claims also raises an attitude of disbelief towards groups that are different from them. Specifically, this study wants to ask three questions, including 1) What are the views of the mufassir regarding the concept of auliya' in Surat Al-Maidah verse 51 and 57? 2) What is the background to the emergence of the discussion regarding the concept of auliya in Surat Al-Maidah verse 51 and 57? 3) How is the effectiveness of the integrative-interconnective approach in understanding Surat Al-Maidah verse 51 and 57 in the industrial era 4.0? To answer these questions, this research uses an integrative-interconnective approach, which provides a portion of the balance between Islamic sciences and exact sciences. The results in this study are 1) From the views of the mufassir above, it can be concluded, said Auliya in Surat Al-Maidah verse 51 and 57 shows more in the context of social interaction, so this verse speaks of a Muslim being cautious about entering into an agreement with non-Muslims because of his attitude that often violates agreements. 2) Through the analysis of asbabun nuzul, it can be concluded that the main message from Surat Al-Maidah verse 51 and 57 is a prohibition for any group or community to violate agreements or agreements that have been agreed upon. 3) Standardization of leadership is not based on religion, but values that exist in religion, social, culture, and others. The most important thing is to explore the essential values of leadership in the Qur'an, rather than being preoccupied with issues of identity. 
Co-Authors Ahlan Ahlan Akhmad Asyari Fitrah Sugiarto Muhammad Sa’i Rahman Rahman Shopian H Siti Aminah Suprapto Suprapto