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PERKEMBANGAN HUKUM ISLAM PADA MASA UMAR IBN KHATTAB (634-644 M) Nofrianti, Mami
JURIS (Jurnal Ilmiah Syariah) Vol 17, No 2 (2018)
Publisher : IAIN Batusangkar

Islamic law is a law originating from and being part of the Islamic religion. Caliph Umar can be said to be the pioneer of legislation in an Islamic state. He has created a new paradigm in Islamic history. The development of Islam during the Caliph Umar to expand the Islamic region had a brilliant result. With the expansion of the Islamic region, the need for community education and fostering activities also increased. It was caused by people who had just converted to Islam in various conquered areas clearly needed guidance in the practice of Islamic application. Therefore, Islamic law had also undergone development from the previous period. The source of Islamic law in the era of Umar apart from the Qur'an and Sunnah was also carried out by Ijtihad. The method in this study was a library research, by collecting, reading, and studying books that have something to do with this discussion. At first glance Umar's decisions or Ijtihad seemed to contradict the provisions of the Qur'an, but if it was examined the nature of the verses in the framework of the overall purpose of Islamic law, the ijtihad carried out by Umar Ibn Khattab did not contradict with the meaning of the verses of the law.

JEMBATAN PENYEBERANGAN PERADABAN ISLAM KE EROPA Mami Nofrianti
Nazharat: Jurnal Kebudayaan Vol 27 No 1 (2021): NAZHARAT: Jurnal kebudayaan
Publisher : Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nazharat.v27i1.43

Penyeberangan peradaban Islam ke Eropa terjadi melalui Andalusia/ Spanyol, Sisilia dan melalui Perang Salib. Lebih dari delapan abad Umat Islam berkuasa di Spanyol dan telah mencapai masa kejayaannya di sana. Walaupun dalam bidang politik terjadi gelombang turun naik, dinasti silih berganti dan perebutan kekuasaan sering terjadi, namun dalam bidang intelektual dan peradaban mencapai prestasi yang gemilang. Sangat banyak prestasi yang dicapai bahkan pengaruhnya membawa Eropa dan Dunia kepada kemajuan yang lebih kompleks. Yang paling berpengaruh di Eropa adalah pemikiran Ibn Rusyd yang melepaskan belenggu Taklid dan menganjurkan kebebasan berfikir. Pengaruh pemikiran Ibn Rusyd sangat besar di Eropa, sehingga muncul gerakan Averroeisme (Ibn Rusyd-isme). Walaupun pihak gereja menolak pemikiran rasional tersebut namun berawal dari gerakan inilah pada abad ke 16 M lahirlah reformasi dan pada abad ke 17 M lahir pula rasionalisme di Eropa. Begitu juga dengan Pulau Sisilia di masa Dinasti Kalbiyah mengalami kemajuan dalam segala bidang. Sarjana-sarjana muncul dari berbagai bidang ilmu. Perang Salib yang berlangsung lebih kurang dua abad juga telah membawa Eropa ke dalam kontak langsung dengan Dunia Islam. Kemajuan orang-orang Timur menjadi daya dorong yang besar bagi pertumbuhan intelektual Eropa Barat dan menambah pentingnya posisi Eropa termasuk di lapangan perniagaan, perdagangan dan perindustrian. Difusi kebudayaan Barat dan Timur pada masa Perang Salib inilah pada akhirnya juga menjadi landasan bagi terjadinya renaissance (kebangkitan kembali) di Eropa, reformasi, rasionalisme dan Pencerahan (Aufklarung) yang pada akhirnya membawa Eropa kepada zaman kemajuan.

MENGULIK KONSEP NEGARA MENURUT PEMIKIR ISLAM PERIODE KLASIK, PERTENGAHAN, DAN MODERN Dian Pertiwi; Jamal Mirdad; Mami Nofrianti
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 6, No 2 (2021): Vol 6, No 2 Tahun 2021: Juli
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v6i2.4980

Abstract: Islam as a religion that comes from Allah does not only talk about the problems of ubudiyah and the hereafter, but also talks about various aspects of life, including governance. However, it is recognized that it is strictly and clearly not found the concept of government or caliphate in Islam, let alone the concept of the state in the sense of nation-state. Understanding the concept of the state will feel more complicated when we include various points of view and perspectives. Because the order to establish a state will not be found in the literature of the Holy Qur'an and the Hadith of the Prophet. However, when we want to know the organs of this country, we find many in the Al-Quran and Hadith. Islam is a cooperative religion, discussing all issues, both ukhrawi and worldly problems. From this worldly discussion, it will definitely discuss constitutional issues including discussing the issue of the concept of the state according to Islam. The purpose of this research is to add and enrich the knowledge about the state as a positive side.Keywords: Concept, State, Islamic Scholar

POLA PERLAWANAN KAUM ADAT DAN ULAMA DI KERINCI DALAM MENGHADAPI KOLONIALISME BELANDA Jamal Mirdad; Mami Nofrianti
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 23 No. 2 (2019): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Masyarakat Kerinci sebelum kedatangan Belanda mempunyai dua pola kepmimpinan yaitu kaum adat dan ulama, mereka mempunyai peran signitifikan di tengah masyarakat Kerinci dalam menyusun serta menerapkan peraturan-peraturan yang ada. Kedatangan Kolonialisme ke Kerinci dianggap merusak struktur dan tatanan masyarakat, sehingga kaum adat dan ulama melakukan pergerakan anti penjajahan dengan berbagai bentuk dan pola perlawanan. Metode yang digunakan dalam tulisan ini adalah metode kepustakaan (library research) dengan pendekatan deskriptif analisis, dengan temuan bahwa perlawanan kaum adat dipimpin oleh Depati Parbo dengan strategi bergerilya dan membangun benteng di berbagai tempat di wilayah kerinci dengan dibantu oleh depati yang lainnya. Komunikasi yang intens antar Depati dilakukan oleh kaum adat dalam membentuk pertahanan. Sedangkan perlawanan ulama dipimpin oleh H. Ismael di Pulau Tengah, perlawanan kaum ulama menggunakan justifikasi agama dengan menjadikan masjid Keramat sebagai poros utama dan pusat pergerakan perlawanan terhadap Belanda, strategi yang digunakan adalah perang secara terbuka dengan mendirikan benteng di berbagai titik di Pulau Tengah.

WACANA RELIGIO-INTELEKTUAL ABAD 20: DINAMIKA GERAKAN KAUM TUO DAN KAUM MUDO DI MINANGKABAU Mami Nofrianti; Jamal Mirdad
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 8, No. 16, Juli-Desember 2018
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Tulisan ini bertujuan untuk menggambarkan dinamika gerakan kaum tuo dan kaum mudo di Minangkabau pada abad 20. Tulisan ini bercorak penilitian kepustakaan (library research), dengan mengumpulkan, membaca, dan menelaah buku-buku yang ada kaitannya dengan pembahasan ini. Minangkabau menghadapi pembaharuan yang memunculkan kegelisahan dan kekhawatiran di tengah-tengah masyarakat Minang. Kondisi sikap keberagamaan dan tradisi yang sudah turun temurun yang tidak dapat dirubah kembali mendapat tantangan dari kelompok pembaharu. Reaksi terhadap penyebaran pembaharuan di Minangkabau datang dari kalangan adat dan dari kalangan agama yang bersifat tradisi (kaum tuo). Pertentangan antara kaum tuo dan kaum mudo berkembang menjadi polemik-polemik dan perdebatan-perdebatan terbuka. Hal ini berakibat pada terjadinya polarisasi kehidupan beragama dalam masyarakat Minangkabau, termasuk kalangan-kalangan ulama itu sendiri.

PERKEMBANGAN HUKUM ISLAM PADA MASA UMAR IBN KHATTAB (634-644 M) Mami Nofrianti
JURIS (Jurnal Ilmiah Syariah) Vol 17, No 2 (2018)
Publisher : Institut Agama Islam Negeri Batusangkar

Islamic law is a law originating from and being part of the Islamic religion. Caliph Umar can be said to be the pioneer of legislation in an Islamic state. He has created a new paradigm in Islamic history. The development of Islam during the Caliph Umar to expand the Islamic region had a brilliant result. With the expansion of the Islamic region, the need for community education and fostering activities also increased. It was caused by people who had just converted to Islam in various conquered areas clearly needed guidance in the practice of Islamic application. Therefore, Islamic law had also undergone development from the previous period. The source of Islamic law in the era of Umar apart from the Qur'an and Sunnah was also carried out by Ijtihad. The method in this study was a library research, by collecting, reading, and studying books that have something to do with this discussion. At first glance Umar's decisions or Ijtihad seemed to contradict the provisions of the Qur'an, but if it was examined the nature of the verses in the framework of the overall purpose of Islamic law, the ijtihad carried out by Umar Ibn Khattab did not contradict with the meaning of the verses of the law.

BARALEK SEBELUM AKAD NIKAH DI KAMPUNG AKAT NAGARI KAMBANG UTARA KECAMATAN LENGAYANG KABUPATEN PESISIR SELATAN (TINJAUAN HISTORIS ANTROPOLOGIS) Mami Nofrianti; Melia Afdayeni
Alfuad: Jurnal Sosial Keagamaan Vol 2, No 2 (2018)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.23 KB)

The implementation of marriage in each region is different from each other. The difference is caused by the cultural pattern of the area concerned. In general, the implementation of marriage is preceded by a marriage contract and inaugurated by means of baralek. Unlike the Lengayang area, one of them in Kampung Akat, the implementation of the marriage contract was preceded by a baralek event. This is a marriage phenomenon that distinguishes it from other regions. The baralek tradition before the marriage contract is carried out by the community because it is already a culture that is received from generation to generation and to maintain the consistency of their customs. This tradition is still maintained by the people today even though the culture of the community has been entered and influenced by outside culture. Regarding the beginning of the emergence of this tradition it is not known for certain but the tradition has existed since the ancestors of the Kampung Akad who descended from Sungai Pagu. The author found several reasons for why the community carried out the barialek before the marriage contract, including to maintain the integrity of Minangkabau women, the influence of outside culture due to the tradition of wandering it had, ijab qabul was the most favored event because it was enlivened with baralek events, and various kinds other assumptions.

Kemajuan Islam pada Masa Kekaisaran Turki Utsmani Mami Nofrianti; Kori Lilie Muslim
Tamaddun Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper discusses the progress of Islam in the Ottoman Empire. The purpose of this paper is to describe how progress has been made for the progress of the Ottoman Turks in the development of Islam. The problem to be answered in this paper is: What is the background of the emergence of the Ottoman government and the progress achieved by the Ottoman Empire. This writing uses a historical approach, with descriptive analysis method. In this paper, it is found that the background of the emergence of the Ottoman government began with the return of Sultan Ala ad-Din II from the Seljuq Rum Ertoghul who led the army against the Roman army and then won. With this victory, Sultan Ala ad-Din gave Erthogul a gift, an area bordering Byzantium. Then he built the land and expanded his territory to Byzantium. Erthogul had a child named Usman who was born in 1258 AD That Usman name was taken as the name of the Ottoman Empire. The progress achieved by the Ottoman Empire included developments in the field of thought in the military and government fields, as well as in the fields of science and culture, as well as in the religious fields

BARALEK SEBELUM AKAD NIKAH DI KAMPUNG AKAT NAGARI KAMBANG UTARA KECAMATAN LENGAYANG KABUPATEN PESISIR SELATAN (TINJAUAN HISTORIS ANTROPOLOGIS) Mami Nofrianti; Melia Afdayeni
Alfuad: Jurnal Sosial Keagamaan Vol 2, No 2 (2018)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar

The implementation of marriage in each region is different from each other. The difference is caused by the cultural pattern of the area concerned. In general, the implementation of marriage is preceded by a marriage contract and inaugurated by means of baralek. Unlike the Lengayang area, one of them in Kampung Akat, the implementation of the marriage contract was preceded by a baralek event. This is a marriage phenomenon that distinguishes it from other regions. The baralek tradition before the marriage contract is carried out by the community because it is already a culture that is received from generation to generation and to maintain the consistency of their customs. This tradition is still maintained by the people today even though the culture of the community has been entered and influenced by outside culture. Regarding the beginning of the emergence of this tradition it is not known for certain but the tradition has existed since the ancestors of the Kampung Akad who descended from Sungai Pagu. The author found several reasons for why the community carried out the barialek before the marriage contract, including to maintain the integrity of Minangkabau women, the influence of outside culture due to the tradition of wandering it had, ijab qabul was the most favored event because it was enlivened with baralek events, and various kinds other assumptions.

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