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All Journal At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam ADIBA: Journal of Education Cross-border Jurnal Pendidikan Islam Jurnal Manajemen Pendidikan Islam Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Abdul Wahab Syakhrani
STAI RAKHA AMUNTAI Kalimantan Selatan, Indonesia
Religion Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

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DASAR KEISLAMAN SEBAGAI AGAMA RAHMATAN LILALAMIN Abdul Wahab Syakhrani; Muhammad Rivaldi Yudistira
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 3 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature. The implementation of mercy for the universe has extended to almost all parts of the world. Etymologically, Islam means peace, while rahmatan lil `alamin means `love for the universe. So what is meant by Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature
MAKNA ILMU KALAM DAN HAKIKAT ILMU KALAM Abdul Wahab Syakhrani; Abdul Majid
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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The science of kalam is the science that discusses divine problems and various problems related to them based on convincing arguments. The science of Kalam is also called the science of monotheism, the science of aqidah, the science of ushuludin, and the science of Fiqh al-akbar because it is the issue of belief which is the subject of religious teachings that is the subject of discussion. The essence of the science of kalam is to make us more confident in what we believe in Allah based on the arguments of naqli and the arguments of aqli. The main problem of Kalam Science lies in three issues, namely the Essence of God Himself with all His attributes, Qismul Nububiyah, the caring relationship between Kholik and creatures, Issues relating to life after death which will later be called Qismul Al-Sam'iyat
ISLAM SEBAGAI AGAMA DAN ISLAM SEBAGAI BUDAYA DALAM MASYARAKAT BANJAR Abdul Wahab Syakhrani; Muhammad Nafis
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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Islam and Banjar culture are two things that cannot be separated in the life of their religious community, such as Hari al-Shura (10 Muharram) and Al-Syura porridge, maulidan, baayun maulid, batampung Tawar, bapalas midwife, baarwahan and bahaulan. The above tradition that is increasingly rarely encountered is the midwife's bapalas. This tradition should be reintroduced to the people of South Kalimantan, especially the Banjar tribal community, whether it is carried out by the government or community leaders so that the tradition is maintained.  
PENGERTIAN MASAILUL FIQHIYAH AL-HADITSAH SEBAB TERJADINYA DAN TUJUAN MEMPELAJARINYA Abdul Wahab Syakhrani; Dewi Sinta, Helda Yanti, Herlina, Hini Fatimah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 2 (2023): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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Masail Fiqhiyah are problems related to fiqh that are actual in nature. Masailul Fiqhiyah Al Haditsah are new problems that emerged after the revelation of the Qur'an and Hadith after the death of Rasulullah SAW. Masail Fiqhiyah arises due to several factors that influence it. The scope of masailul fiqhiyah al haditsah, namely: 1) Worship of human relations with Allah SWT, 2) human relations with fellow human beings. Masail Fiqhiyah arises due to several factors that influence it. These reasons have been mentioned above. The purpose of Masa'il fiqhiyah in general is to answer and resolve new problems that arise in society in modern life which often become questions that require logical answers regarding legal certainty. While the specific goal of studying Masail Fiqhiyah for us as prospective educators is so that later when teaching we are ready and able to answer and solve problems and questions that may arise from students. New things happen due to different views in understanding religion. In addition, the times are constantly evolving and demanding new interpretations of religion, which of course do not come out of the corridors of Islam. Al-Qur'an with its miracles will always be in accordance with the times and places.
PENGERTIAN TAFSIR ILMU AL-QUR'AN Abdul Wahab Syakhrani; MHD. Qodari Ashidiqi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 2 (2023): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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The Koran is an eternal source of Islamic law. The Qur'an is like an endless ocean that holds millions of Divine pearls. To achieve it, everyone must swim and dive into the ocean of the Koran. Not all divers get what they want because of their limited abilities. The science of interpretation continues to develop from time to time, in fact many experts have produced interpretations that are in line with the demands of the times in order to confirm the existence of the Qur'an salih li kulli masa wa makan. Because as time goes by, interpretation follows the time and place. There are many methods used in interpretation, including the tahlili, ijmali, muqaran and maudhu'i methods
SEJARAH PEMBINAAN DAN PENGHIMPUNAN HADITS Abdul Wahab Syakhrani; M. Ibnu Rabi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2023): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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The period of the Prophet Muhammad SAW Hadith at this time is known as Asr al-Wahy wa al- Takwin, namely the time of revelation and the formation of Islamic society. Such a situation requires the seriousness and caution of the Companions as the first inheritors of Islamic teachings. The revelations revealed by Allah were explained by the Prophet through his words, deeds and taqrir. So that what is heard and witnessed by friends is a guideline for their practice and behavior. The second period of the history of the development of hadith is the time of the Rashidun Khulafa' (Abu Bakr, Umar ibn Khattab, Usman ibn Affan, and Ali ibn Abi Talib) which lasted around 11 H to 40 H. This period is called the period of the great companions. The definition of a friend according to the terms of hadith science agreed upon by the majority of hadith scholars, is a Muslim who has associated with or seen the Prophet and died in a state of being a Muslim. The involvement of the Prophet's companions in the process of receiving hadith is a necessity
PERDEBATAN ASPEK-ASPEK KETUHANAN DALAM TEOLOGI ISLAM DAN KAITANNYA DENGAN KALIMAT TAUHID(Analisis Terhadap Tiga Mazhab Besar Teologi Klasik; Mu’tazilah, Asyariyah dan al- Maturidiyah) Abdul Wahab Syakhrani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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Belief in God is a belief that has existed throughout human civilization. This belief is a human instinct, every human being must believe in the existence of God. This can be seen from historical and anthropological evidence, however, perceptions about the essence of God are different. Primitive humans, for example, believed in objects that had a mysterious and awesome impression. This fact shows the existence of divine potential in human beings. The mutakkallimin debate on the aspect of divinity which gave rise to debates in the history of Islamic theology in relation to the sentence of monotheism spurred the paradigm of the Muslim ummah in responding to various developments, and became a solid building in understanding the essence of divinity and the oneness of God. If we look at some of the literature on Islamic theology, at least we can conclude that the many schools of Islamic theology that have emerged are caused by several factors. First, various understandings of one verse in the Koran and the hadith of the Prophet Muhammad. The second is the expansion of the Muslim community which causes a mix-up between Islam and other ideologies. The third is the process of translating philosophical works into Arabic, and finally the fourth is the heating up of political and economic temperature among Muslims. In theology itself for example, with emergence of such debate Muslims can prove that Belief in Islam is not just a context and blind obedience to religious doctrine but can be approached through a ratio and approach systematic thinking. In connection with the existing divinity debate relation to the sentence of monotheism, at least Islam refers to several streams which is constantly referenced in this debate. Namely the Mu'tazilah, Ash'ariyah and Maturudiyah.
KONSEP MAQOMAT DAN AKHWAL Abdul Wahab Syakhrani; Nadia Nursyifa; Nurul Fithroti
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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Maqamat is the plural form of the word maqam, which literally means rank or degree. In English, maqamat is referred to as stations or stages. Meanwhile, according to the terms of the science of Sufism, maqamat is the position of a servant before Allah, which is obtained through worship, mujahadat and other things, spiritual training and (relationship) that is not broken with Allah SWT. According to Al-Thusi's view, namely: "Ahwal is a state of the heart that always makes remembrance, and it is not seen from the methodology of mujahadah and exercises as previously mentioned. Ahwal is like: feeling watched by Allah SWT, feeling close to Allah SWT, feeling of love, fear, hope, longing, calm, confident and others". The types of Maqamat are divided into 9, among others: Al-Taubah, AlIstiqomah, Al-Wara', Al- Zuhd, Al-Faqr, Al-Shabr, Al-Tawakkal, Al-Rida, and Al -Mahabbah. While the types of Ahwal are divided into 8, namely: AlMuhasabah & al-Muroqobah (alert & introspective), Al-'Isyq (longing), Al-Uns (intimate), Thuma'ninah, Musyahadah, Yaqin, Mahabbah, Raja' and Khauf.
FUNGSI, KEDUDUKANDAN PERBANDINGAN HADITS DENGAN AL- QUR’AN Abdul Wahab Syakhrani; Ahmad Fahri
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 1 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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The science of hadith is the science that discusses the rules to determine the position of sanad and matan, whether accepted or rejected. According to Tengku Muhammad Hasbi AshShiddieqy: "Hadith science, namely knowledge related to hadith, has many kinds." According to Izzudin Ibnu Jamaah: "Science of hadith is the science of basic rules to find out the condition of a sanad or matan (hadith). The important goal of studying hadith is to know (sort out) authentic hadiths from others. Namely knowing the circumstances of a hadith, whether the hadith is authentic, hasan, or even da'if (weak, so it cannot be used as a guide). The person who first made this ulumul hadith, namely his name, was Muhammad bin Muslim bin Abdillah bin Syihab Az-Zuhri. He was the first to record and collect them on the orders of Caliph Umar bin Abdul Aziz. The function of the hadith to the Al Quran is as Bayan At-Tafsir, as Bayan At-Tafsir, as Bayan At-tasyri', and as Bayan Nasakh. The position of the Hadith as a bayani or carrying out the function of explaining the law of the Koran is beyond doubt and can be accepted by all parties, because that is what Allah SWT assigned the Prophet to do. However, in the position of hadith as a proposition that stands alone and as a second source after the Al-Quran
LATAR BELAKANG MUNCULNYA ILMU BALAGHAH, TOKOH-TOKOH, KARYA-KARYANYADAN ASPEK-ASPEKNYA Abdul Wahab Syakhrani; Saipul Rahli
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 1 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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Before emerging as a science, the essence of balaghah had been ingrained in the use of Arabic in both poetry and prose. During this period, the Al-Quran came down with miracles so that it beat others in terms of the accuracy and beauty of its language. The science of balaghah with its three divisions began to appear and be known during the second abbasiy period, namely the third and fourth centuries of the hijriyah. At this time, the balaghah was still unclear. This appearance was accompanied by the compilation of a book with that theme. Then, this science developed starting in the fifth century with its characteristics that began to intersect with I'jazul Quran, giving rise to two schools of balaghah, namely the flow of literature and kalam. The two differ in their perspective on the balaghah. The balaghah- kalam school relies more on analogy and philosophical logic in measuring whether language is good or not, while the literary school emphasizes artistic power and the ability to perceive beauty. The science of balaghah which continues to develop and reaches us today is one that is more in a kalamiyyah style, has many word boundaries and definitions
Co-Authors A. Wajid Muntaqa Abd. Basir Abdul Majid Ahmad Fahri Ahmad Rangga Islami Ali Mu'ammar Zainal Abidin Alim Hardiansyah Ani Heryani Arman Harahap Besse Arnawisuda Ningsi Budi Sulistiyo Nugroho Dewi Sinta, Helda Yanti, Herlina, Hini Fatimah Didi Sudrajat Emy Yunita Rahma Pratiwi, Emy Yunita Rahma Endang Fatmawati Gunawan Widjaja Hafiz Mubarak Herlan Suherlan Hidayah M. Ibnu Rabi MHD. Qodari Ashidiqi Muhammad Luthfi Kamil Muhammad Nafis Muhammad Rivaldi Yudistira Nadia Nursyifa Nofirman, Nofirman Nurul Fithroti P Purwanto Petrus Jacob Pattiasina Saipul Rahli Tamaulina Br Sembiring Wirawan, Vani