Articles
<![CDATA[ROHINGYA REFUGEES IN INDONESIA: THE DYNAMICS OF STATELESSNESS AND THE VIEWS OF LOCAL PEOPLE ]]>
<![CDATA[Irwansyah Irwansyah]]>;
<![CDATA[Al'asyari Al'asyari]]>;
<![CDATA[Rholand Muary]]>
<![CDATA[ JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL Vol 13, No 2 (2021): JUPIIS (JURNAL PENDIDIKAN ILMU ILMU SOSIAL) DECEMBER ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/jupiis.v13i2.28340
<![CDATA[Rohingya refugees who are experiencing a crisis due to the genocide in Myanmar have attracted international attention. The existence of the Rohinghya as an ethno-religious minority group was officially discriminated against which led to forced expulsion by the Myanmar government in 1982 with the issuance of the citizenship law which stated that Rohingya citizenship was denied or not recognized as one of the official ethnicities in Myanmar. So, the Rohingya were forced to flee their country to other countries, including Indonesia. This paper aims to determine the dynamics of Rohingya Muslims while in Indonesia. Using qualitative research methods by conducting observations, interviews and data analysis. The results of this study indicate that the Rohingya ethnicity in Indonesia as stateless (without citizenship) undergoes a process of acculturation, marriage with local Indonesian citizens (WNI), and developing survival strategies because some have lived in Indonesia for more than eight years. In conclusion, the Rohingya ethnicity while in Indonesia experienced conditions of uncertainty in their lives because they did not have citizenship status and hoped to be sent to a third country by UNHCR. Indonesian people accept Rohingya Muslims to stay in Indonesia temporarily because there is a common Islamic identity and in the name of humanity.]]>
<![CDATA[Gerakan sosial Budha Tzu Chi pasca reformasi di Kota Medan ]]>
<![CDATA[Rholand Muary]]>;
<![CDATA[Pujiati Pujiati]]>;
<![CDATA[Rizabuana Ismail]]>
<![CDATA[ Masyarakat, Kebudayaan dan Politik Vol. 30 No. 3 (2017): Masyarakat, Kebudayaan dan Politik ]]>
Publisher : <![CDATA[Faculty of Social and Political Science, Universitas Airlangga ]]>
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DOI: 10.20473/mkp.V30I32017.248-259
<![CDATA[This study discusses the social movement conducted by post-reform Tzu Chi organization in Medan. The theory used is theory of social movements with three main factors in social movements; 1) political opportunity structure, 2) collective action frames, and 3) resource mobilization theory. This study aims to a) looking the concept of social movements, b) analyzing the concept of religious movements and c) revealing the position of Tzu Chi in Buddhism. This research applies qualitative methods with direct observation by analyzing subjective and objective experiences in sociological approach. This study was conducted in Medan City due to the following reasons: (1) the diverse population of Medan (2) Tzu Chi has many programs and volunteers in this city. The key informant in this study is the management of structural organization Tzu Chi, as it is considered representative and experienced in the organization. Additional informants are regular volunteers. The results of this study reveals that in the post reform era, Tzu Chi was growing and getting support from the inter-faith and ethnic. Majority ethnic of Tzu Chi is Chinese and form an organization which plays role as a container in showing its identity to maintain social stability and harmony amidst the diverse city of Medan. Their funding network collected through the business network, kinship and spiritual motivation of Buddhist teachings make organizational resources increasingly move to broaden the vision and mission of the organization. In conclusion, in the socio-religious context, Tzu Chi purifications for its Buddhist followers and implements organizational management patterns with 4 in 1 systems which considered modern, minimizing organizational conflicts and able to face the challenges.]]>
<![CDATA[STRATEGI KOMUNIKASI DA’I DALAM MENANAMKAN NILAI-NILAI AGAMA BAGI ANAK-ANAK JALANAN DI KECAMATAN MEDAN SUNGGAL ]]>
<![CDATA[Rholand Muary]]>
<![CDATA[ Jurnal Ilmiah Sosiologi Agama (JISA) Vol 2, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama FIS Universitas Islam Negeri Sumatera Utara ]]>
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DOI: 10.30829/jisa.v2i1.5409
<![CDATA[Tujuan Penelitian adalah untuk mengetahui metode penelitian komunikasi Da’i dalam Menanamkan Nilai-Nilai Agama kepada Anak-anak Jalanan, hambatan dari komunikasi Da’i dalam Menanamkan Nilai-Nilai Agama kepada Anak-anak Jalanan di Pinang Baris Kecamatan Medan Sunggal. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Teknik pengumpulan data dalam penelitian ini adalah observasi dan wawancara. Hasil yang diperoleh pada penelitian ini adalah Strategi komunikasi Da’i dalam menanamkan nilai-nilai agama kepada anak-anak jalanan di Pinang Baris Kecamatan Medan Sunggal terdapat beberapa bentuk. Pertama Da’i memberikan pengarahan sepenuhnya dan berupaya memberikan motivasi kepada mereka agar mau bersekolah. Kedua Da’i menunjukkan ketauladanan dalam kehidupan sehari-hari. Ketiga mengajarkan anak-anak jalanan melaksanakan shalat, membaca Al-Qur’an dengan memberikan pengarahan agar dapat diamalkan mereka dalam kehidupannya. Hambatan-hambatan yang didapatkan dalam menanamkan nilai-nilai agama kepada anak-anak jalanan yaitu sulit diatur (bandel), kurangnya pengawasan (kontrol) ketika mereka berada di jalanan dan faktor lingkungan yang tidak kondusif.The aim of the study was to find out the communication method of Da'i in Infusing Religious Values to Street Children, obstacles from Da'i's communication in Instilling Religious Values with Street Children in Pinang Baris, Medan Sunggal District. This study uses qualitative research methods with a phenomenological approach. Data collection techniques in this study were observation and interviews. The results obtained in this study are Da'i's communication strategy in instilling religious values with street children in Pinang Baris, Medan Sunggal Subdistrict, there are several forms. First Da'i gave full direction and tried to motivate them to go to school. Both Da'i show obedience in everyday life. The third teaches street children to pray, read the Qur'an by giving instructions so that they can be practiced in their lives. Obstacles obtained in instilling religious values to street children are unruly (stubborn), lack of supervision (control) when they are on the streets and non-conducive environmental factorsThe aim of the study was to find out the communication method of Da'i in Infusing Religious Values to Street Children, obstacles from Da'i's communication in Instilling Religious Values with Street Children in Pinang Baris, Medan Sunggal District. This study uses qualitative research methods with a phenomenological approach. Data collection techniques in this study were observation and interviews. The results obtained in this study are Da'i's communication strategy in instilling religious values with street children in Pinang Baris, Medan Sunggal Subdistrict, there are several forms. First Da'i gave full direction and tried to motivate them to go to school. Both Da'i show obedience in everyday life. The third teaches street children to pray, read the Qur'an by giving instructions so that they can be practiced in their lives. Obstacles obtained in instilling religious values to street children are unruly (stubborn), lack of supervision (control) when they are on the streets and non-conducive environmental factors. Keywords: Da'I Communication, Religious Values]]>
<![CDATA[KONFLIK LATEN ANTARA PENGANUT AGAMA SIKH DAN TAMIL DI KOTA MEDAN ]]>
<![CDATA[Rholand Muary]]>
<![CDATA[ Jurnal Ilmiah Sosiologi Agama (JISA) Vol 1, No 1 (2018) ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama FIS Universitas Islam Negeri Sumatera Utara ]]>
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DOI: 10.30829/jisa.v1i1.1782
<![CDATA[This research discusses the latent conflict between Sikhs and Tamils in Medan. This study uses conflict theories with the approaches of latent conflict and the sources of conflict itself. This research is intended to look at the hidden forms of conflict on the relationship of Sikhs with Tamil as well as written attempts to conflict between the two. This research uses qualitative research methods, where researchers directly observe the community and try to analyze every subjective and objective experience in sociology of religion approach. Informants in this research are religious leaders and community of Sikh and Tamil. The results of this study reveal that there are latent conflict between Sikh and Tamil community. Latent conflicts can be grouped in several aspects, among others, on religious-cultural aspects, political aspects as well as socio-economic aspects. In the handling of latent conflicts between both religion, it is necessary for the state and society to pay attention so the conflict not to extend to open conflict. ]]>
<![CDATA[Stigma of Women's Freedom in Accessing Higher Education in Kabupaten Deli Serdang ]]>
<![CDATA[Elvina Tanjung]]>;
<![CDATA[Friska Chairani]]>;
<![CDATA[Rholand Muary]]>
<![CDATA[ International Journal of Cultural and Social Science Vol. 2 No. 1 (2021): January ]]>
Publisher : <![CDATA[Pena Cendekia Insani ]]>
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DOI: 10.53806/ijcss.v2i1.64
<![CDATA[This study aims to describe the condition of women's education, describe the public's view of women with higher education and describe the public's perception of the importance of higher education for women in Tanjung Morawa, Kabupaten Deli Serdang.This research is a qualitative descriptive study. The subject of this research is the community, the data collection methods in this study are observation, interviews and documentation. Sources of data used in this study are primary data sources and secondary data sources. The results obtained from this study: The educational conditions of women in Tanjung Morawa are dominantly pesantren graduates and women born in the 70-„80s on average only graduated from elementary school. However, now it has experienced developments with the construction of educational facilities and now there are young women in Tanjung Morawa who are starting to continue to higher education, the community views positively women with higher education and hopes that they can apply their knowledge to the community and there are still people who perceive women as It's not important to have a higher education because of their nature in the kitchen, but many people think that higher education is important for women because they will become educators for their children.]]>
<![CDATA[Strategi Komunikasi Pembangunan Komunitas Sanggar Anak Sungai Deli (Sasude) Dalam Pemberdayaan Masyarakat Pinggiran Sungai Deli Kota Medan ]]>
<![CDATA[Audina Ayu Putri]]>;
<![CDATA[Syahrul Abidin]]>;
<![CDATA[Rholand Muary]]>
<![CDATA[ Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 4, No 3 (2022): Journal of Education, Humaniora and Social Sciences (JEHSS), February ]]>
Publisher : <![CDATA[Mahesa Research Center ]]>
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DOI: 10.34007/jehss.v4i3.947
<![CDATA[This study aims to find out how the communication strategy is carried out by the Sanggar Anak Sungai Deli (Sasude) community to carry out the form of carrying out their activities so that they can be carried out properly. The development communication strategy carried out to achieve the goal of progressing the mindset of the community around the outskirts of the Deli River, Medan City in community empowerment carried out by the Deli River Child Studio Community (Sasude) in order to be able to improve the condition of the Deli riverbank and increase the mindset that is advanced and able to develop over time. time. The development communication strategy used (Sasude) is a marketing strategy, an instructional design strategy, and a participation strategy. These three things are carried out by Sasude with a fairly good strategy and design. This study uses a qualitative approach with a descriptive method. The research was conducted on the Deli Riverside, Medan City. Take 11 informants who match the predetermined criteria. The research was conducted directly in the field with predetermined informants, however, with different interview times.]]>
<![CDATA[Mandadang: Kearifan Lokal Masyarakat Batak untuk Perempuan Pasca Melahirkan ]]>
<![CDATA[Rholand Muary]]>;
<![CDATA[Feriel Amelia Sembiring]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 8, No 1 (2022): Anthropos Juli ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v8i1.32150
<![CDATA[Indonesia merupakan negara yang majemuk atau beraneka ragam suku, bangsa dan agamanya. Keanekaragaman suku, bangsa dan agama ini berpengaruh akan banyaknya variasi budaya. Salah satunya adat istiadat pada suku Batak di kabupaten simalungun yaitu tradisi Mandadang. Penelitian ini bertujuan untuk mendeskripsikan proses rangkaian tradisi Mandadang sebagai cara untuk mengeringkan atau penghangatan setelah melahirkan. Subjek dalam penelitian adalah individu, benda atau organisme yang dibutuhkan dalam pengumpulan data penelitian. Dalam penelitian ini menggunakan metode kualitatif, cara pengumpulan data dengan observasi partisipasi, dan wawancara mendalam. Hasil penelitian menunjukkan cara melakukan mandadang dengan mendekatkan badan ibu dengan kayu bakar pada tungku masak atau api unggun berjarak 1-2 m. Masyarakat batak melakukan ini karena, beberapa wilayah yang ditempatinya memiliki suhu rendah serta banyaknya darah yang dikeluarkan menyebabkan tubuh menjadi dingin. Budaya ini dilakukan menyerupai inkubator tetapi versi zaman dulu namun lebih ekonomis serta dipercaya dapat mempercepat kesembuhan perempuan pasca melahirkan yang sudah turun temurun dipraktikkan. Mandadang dilakukan selama 1 bulan, karena perkembangan zaman berkurang menjadi 1 minggu. Indonesia is a country that is diverse or diverse in terms of ethnicity, nation and religion. This diversity of tribes, nations and religions will affect the number of cultural variations. One of the customs of the Batak tribe in Simalungun Regency is the Mandadang tradition. This study aims to describe the process of a series of mandadang traditions as a way to dry or warm up after giving birth. Subjects in the study are individuals in this case women who have performed postnatal care, objects or organisms needed in collecting research data. In this study using qualitative methods, data collection methods with participatory observation, and in-depth interviews. The results showed how to do mandadang by bringing the mother's body closer to firewood on a cooking stove or bonfire 1-2 m apart. The Batak people carry out this tradition on post-natal women to increase blood flow to all body tissues and reduce or even eliminate the sensation of pain in the body after giving birth. Due to the low geographical area, which certainly has a low temperature and the amount of blood released, the body becomes cold. This culture is carried out like an incubator but the ancient version is more economical and is believed to speed up the recovery of women after giving birth which has been practiced for generations. Mandadang is carried out for a month, because the development of the times is reduced to a week.]]>
<![CDATA[GAMBARAN PENGETAHUAN TERHADAP PERILAKU HIDUP BERSIH DAN SEHAT (PHBS) MENCUCI TANGAN ANAK DI SD NEGERI 106830 ]]>
<![CDATA[Arief Marzuki]]>;
<![CDATA[Eka Syah Putri]]>;
<![CDATA[Muhammad Aulia Fikri]]>;
<![CDATA[Putri Rahmadhani]]>;
<![CDATA[Rholand Muary]]>
<![CDATA[ Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 5, No 9 (2022): Martabe : Jurnal Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tapanuli Selatan ]]>
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DOI: 10.31604/jpm.v5i9.3226-3232
<![CDATA[Anak – anak usia sekolah memiliki kebiasaan kurang memperhatikan kesehatan sehingga anak pada usia sekolah gampang terkena diare dan cacingan. Salah satu yang dapat dilakukan pada anak usia sekolah untuk menjaga Kesehatan adalah dengan mencuci tangan menggunakan sabun. Perilaku Hidup Bersih dan Sehat (PHBS) harus diterapkan di sekolah untuk menguatkan guru dan siswa agar terbiasa dengan pola hidup yang sehat pada lingkungan sekolah. Penelitian tentang PHBS pada sekolah dasar mencakup dari mencuci tangan dengan air mengalir dan sabun serta pengetahuan terkait Perilaku Hidup Bersih dan Sehat. Penelitian ini memiliki tujuan untuk mendapatkan dan mengetahui data-data yaitu gambaran Perilaku Hidup Bersih dan Sehat (PHBS) di SDN 106830 yang dilaksanakan pada bulan Juli 2022. Rancangan penelitian yang digunakan adalah kuantitatif, dengan populasi 130 siswa dan sampel sebanyak 60 siswa dengan teknik Non Probability Sampling. Hasil penelitian ini menunjukkan bahwa pengetahuan siswa SDN 106830 terhadap PHBS di sekolah adalah cukup, dimana pada Pengetahuan 1 kurang 23 responden (31,9%), Pengetahuan 2 hanya kurang 4 responden (5,6%), Pengetahuan 3 ada kurang 9 responden (12,5%), Pengetahuan 4 adalah kurang sebanyak 36 responden (50,0%). (Times New Roman 12, spasi tunggal dan dalam satu paragrap).]]>
<![CDATA[Penguatan Moderasi Beragama bagi Aparatur Sipil Negara (ASN) Kementerian Agama dan Tokoh lintas Agama di Sumatera Utara ]]>
<![CDATA[Rholand Muary]]>
<![CDATA[ Pelita Masyarakat Vol. 4 No. 1 (2022): Pelita Masyarakat, September ]]>
Publisher : <![CDATA[Universitas Medan Area ]]>
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DOI: 10.31289/pelitamasyarakat.v4i1.7748
<![CDATA[The purpose of this service is to strengthen religious moderation for the Ministry of Religion's State Civil Apparatus (ASN) and interfaith leaders. The method in this implementation is by training for 24 hours from 27-30 June 2022 at the Woong Ramee Hotel Serdang Bedagai. The results of this training activity produced 50 people as pioneers of religious moderation who would implement the values of religious moderation in their respective work environments. Religious moderation was initiated by the Ministry of Religion of the Republic of Indonesia as a response to the growing understanding of extremism, intolerant behavior and terrorism that can lead to national disintegration. As for the indicators in religious moderation, namely, first, national commitment where acceptance of the principles of the nation and state are contained in the 1945 constitution, second, tolerance, namely respecting differences and providing space for others to believe, express beliefs and express opinions, third, namely non-violence rejects the actions of a certain person or group using violent means, both physically and verbally in carrying out the desired changes and finally accepting the tradition in a friendly manner in line with religious behavior that does not conflict with the main teachings. The conclusion of this training is that it is hoped that ASN and interfaith leaders can ground the values of religious moderation in society.]]>
<![CDATA[KOMUNIKASI PERSUASIF DALAM MENGKAMPANYEKAN PROTOKOL KESEHATAN PADA MASA PANDEMI COVID-19 DI DINAS KESEHATAN PASAMAN BARAT ]]>
<![CDATA[Arianto Arianto]]>;
<![CDATA[Muhammad Alfikri]]>;
<![CDATA[Rholand Muary]]>
<![CDATA[ SIBATIK JOURNAL: Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, dan Pendidikan Vol. 1 No. 11 (2022): October ]]>
Publisher : <![CDATA[Lafadz Jaya Publisher ]]>
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DOI: 10.54443/sibatik.v1i11.403
<![CDATA[Virus COVID-19 mulai masuk dan berkembang di Indonesia diperkirakan sejak bulan Januari 2020. Pemerintah bergerak cepat untuk mengatasi masalah ini dengan membuat PSBB (Pembatasan Sosial Berskala Besar) pertama di bulan Juni 2020, guna membantu masyarakat agar dapat menjaga dan melakukan protokol kesehatan di tempat umum. Kemudian Dinas Kesehatan Pasaman Barat Membentuk tim untuk pencegahan covid 19 ini. Penelitian ini menggunakan penelitian kualitatif, serta menggunakan komunikasi persuasif dalam mengkampanyekan protokol keseahatan sesuai dengan konsep perancangan. Kemudian pendekatan yang dibentuk adalah pendekatan secara persuasif agar dapat mendorong seluruh masyarakat Pasaman Barat untuk tetap menggunakan masker, mencuci tangan, dan menjaga jarak selama pandemi covid 19. Hasil dari penelitian ini adalah Dinas Kesehatan Pasaman Barat dalam mengkampayekan protokol Kesehatan, menggunakan spanduk, pamplet, baliho, serta poster poster yang dibagikan ke masyarakat, yang bertujuan agar msyarakat tetap sehat denga menggunakan masker, mencuci tangan, serta mengikuti karantina apa bila baru masuk ke wilayah Pasaman Barat.]]>
