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All Journal Jurnal Ilmiah Didaktika : Media Ilmiah Pendidikan dan Pengajaran HUMANISMA : Journal of Gender Studies ISLAM TRANSFORMATIF : Journal of Islamic Studies Jurnal Ulunnuha Istinarah: Riset Keagamaan, Sosial dan Budaya QiST: Journal of Quran and Tafseer Studies Islam Transformatif : Journal of Islamic Studies
Muhammad Zubir
UIN Sjech M. Djamil Djambek Bukittinggi
Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PENGEMBANGAN MODEL INKUIRI SOSIAL DALAM PEMBELAJARAN ALQURAN-HADIS: PENELITIAN PENGEMBANGAN DI MADRASAH TSANAWIYAH (Development of Social Inquiry Model In Learning of The Quran-Hadith: Development Research In Madrasah Tsanawiyah) Rahmiati Rahmiati; Muhamad Rezi; Muhammad Zubir
Jurnal Ilmiah Didaktika Vol 22, No 1 (2021): Jurnal Ilmiah Didaktika Agustus 2021
Publisher : Center for Research and Publication Universitas Islam Negeri (UIN) of Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jid.v22i1.9305

Abstract

Learning the Quran and Hadith is one of the subjects given at Madrasah Tsanawiyah. Ideally, this learning effectively achieves the goals of National education, especially those related to understanding the main points of Islamic teachings and the proper way of practicing them in everyday life. Preliminary studies indicate that learning the Quran and Hadith is still not able to achieve the goals or ideals outlined by the curriculum. The Quran and Hadith material still dominantly emphasizes memorization/knowledge and is still far from solving problems (problem-solving skills). This study aims to develop learning the Quran and Hadith to instill the values of social care and become learning that challenges students' intellect and curiosity. The method used in this research is Research and Development, which steps in the form of a Preliminary Study, Development, and Product Testing. The development of the Social Inquiry model in learning the Quran and Hadith is significantly proven to be able to the teacher's social inquiry stating that in implementing learning, developing student creativity increases in learning. It can be interpreted that learning the Quran and Hadith based on social inquiry is practical to be implemented.
Analisis Kritis Eksistensi dan Urgensi Asbab An-Nuzul Dalam Penafsiran dan Istinbath Hukum Arsal Arsal; Muhammad Zubir
Jurnal Ulunnuha Vol 10, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v10i2.3286

Abstract

This study aims to reveal the existence and urgency of asbab an-nuzul from the verses of the Qur'an in terms of interpreting and finding  the legal content. This research stands  by the pros and cons among scholars when addressing the existence of asbab an-nuzul al-Qur'an. The majority of scholar’s opinion said that  asbab an-nuzul which based on narration is very important  for  understanding  the content of the verse, but another scholar  come with the opposite opinion. There is an opinion says that asbab an-nuzul is not really important and seems it’s like a made up business. This research is critical analysis includes library research. While the method of  collecting  data analysis technique used is  inductive and comparative methods. The results of this study include: 1). The existence and urgency of asbab an-nuzul verses of the Qur'an are basicly important it can help to understand legal verses, but they are still casuistic not generalistic, there is a dictum al-Ibrah bi 'umum lafazh la bi khushushi sabab. 2). The Paradigm of the concept of asbab an-nuzul should be understood as a social setting (muqtadha al-hal) when the verses of the Qur'an were revealed to the Prophet SAW, with the term asbab an-nuzul macro, not only based on narration.
SEKSUALITAS DALAM ALQURAN (tinjauan Deskriptif Analitis Ayat-ayat Alquran) Muhamad Rezi; Muhammad Zubir
HUMANISMA : Journal of Gender Studies Vol 1, No 1 (2017): Januari-Juni 2017
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (579.197 KB) | DOI: 10.30983/jh.v1i1.256

Abstract

Alquran is the last Holy Book which is sent down by Allah as the Guide Book for whole human-being. It concludes any aspects. Not only for Moslems, Alquran actually also aimed for any creatures in the universe. This is the actual meaning of rahmatan lil ‘âlamiyn (Islam comes as the mercy for all). To prove it, deep researches and develop observations are needed. Especially, it has to be done in Alquran as a main source of Islam. On of the aspect that has explained in Alquran is sexuality. Sexuality in this paper means anything related to sex such as human lust, genitals, and sexual contacts. In Alquran, terms of sexuality are mentioned in many verses in different surahs. This paper purposed to explain the Alquran verses of sexuality. The methodology that applied in this paper is library research with descriptive-analityc approach. Furthermore, this paper was explained by combining alquran exegesis explanation methods; Mawdhû’iy (Thematic) and Comparative (Muqâran). Alquran adalah Kitab suci terakhir yang diturunkan Allah untuk menjadi buku petunjuk bagi seluruh umat manusia dalam segala hal. Tidak hanya bagi umat Islam, Alquran sejatinya ditujukan bagi seluruh alam. Itulah yang dimaksud dengan Islam rahmatan lil ‘âlamiyn (Islam adalah berkah bagi seluruh alam). Untuk membuktikannya, diperlukan penelitian mendalam dan berkembang terhadap seluruh sumber-sumber keIslaman khususnya Alquran sebagai sumber utama. Salah satu aspek yang terpaparkan dalam Alquran adalah seksualitas. Seksualitas yang dimaksud adalah segala hal yang berhubungan tentang kelamin seperti nafsu seks, kelamin,hingga kontak kelamin. Di dalam Alquran, term-term terkait seksusalitas tersebut dijelaskan pada banyak ayat di surat-surat berbeda. Tulisan ini bertujuan untuk menjelaskan tentang ayat-ayat tersebut dengan menggunakan pendekatan deskriptif analitis. Tulisan ini juga bersifat penelitian pustaka dengan menggunakan metode penyajian tafsir Alquran kombinasi antara Tematik dan Komparatif.
Social Community in the Qur’an (A Study of Muhammad Abduh's Interpretation in Tafsir Al-Manar) Muhammad Zubir
Islam Transformatif : Journal of Islamic Studies Vol 6, No 1 (2022): January - June 2022
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i1.5506

Abstract

This study offers Muhammad Abduh's ideas about awakening and advancing the backwardness of Islamic social communities which, left behind from western civilization from the perspective of the Koran. Abduh is a contemporary commentator and also a reformer of Islamic thought in the 19th century AD. This research is a library research using the maudhu'i interpretation research model. Based on Muhammad Abduh's interpretation of the verses of social community, it was found: 1). The concept of ummatan wasathan (middle society) is the best profile of society that should be applied by Muslims; 2). Ummah wahidah is an affirmation that humans are social creatures to live together and need each other; 3). Khairu ummah, is a guide to become the best and superior society by doing: al-amru bi al-ma''ruf, al-nahi 'an al-munkar, believing in Allah SWT and sticking to Islamic law; 4). The progress and decline of the Islamic community are greatly influenced by the efforts and awareness of the Islamic community to rise up and change their own destiny; and 5). Islam is present as the religion of rahmatan lil'alamin shalihun li kulli era wa al-makan. Several factors cause the backwardness and decline of the Islamic social community in various fields of life from other communities: 1). Abandoning the teachings of the Qur'an and Sunnah; 2). There is no unity and integrity of the people; and 3). Widespread understanding of jumud and taklid in religious matters.Penelitian ini menawarkan ide pemikiran Muhammad Abduh dalam membangkitkan dan memajukan keterbelakangan komunitas sosial masyarakat Islam yang jauh tertinggal dari peradaban Barat perspektif al-Quran. Abduh adalah seorang mufassir kontemporer dan juga seorang tokoh pembaharu kebangkitan pemikiran dalam Islam abad ke 19 M. Penelitian ini merupakan penelitian library research dengan menggunakan model penelitian tafsir maudhu’i. Berdasarkan penafsiran Muhammad Abduh tentang ayat-ayat komunitas sosial, ditemukan: 1). Konsep ummatan wasathan (masyarakat pertengahan) merupakan profil masyarakat terbaik yang seharusnya diterapkan oleh umat Islam; 2). Ummah wahidah merupakan penegasan bahwa manusia adalah makhluk sosial untuk hidup bersama dan saling membutuhkan; 3). Khairu ummah, merupakan tuntunan untuk menjadi masyarakat terbaik dan unggul dengan melakukan: al-amru bi al-ma’’ruf, al-nahi ‘an al-munkar, beriman kepada Allah SWT dan berpegang teguh dengan syari’at Islam; 4). Kemajuan dan kemunduran masyarakat Islam sangat dipengaruhi oleh usaha dan kesadaran masyarakat Islam untuk bangkit dan merubah nasib sendiri; dan 5). Islam hadir sebagai agama rahmatan lil’alamin shalihun li kulli zaman wa al-makan. Beberapa faktor penyebab keterbelakangan dan kemunduran komunitas sosial Islam dalam berbagai bidang kehidupan dari komunitas lain: 1). Meninggalkan ajaran al-Qur’an dan Sunnah; 2). Tidak terjalinnya persatuan dan kesatuan umat; dan 3). Menyebarluasnya paham jumud dan taklid dalam persoalan agama.
ANALISIS IDDAH BERDASARKAN PEMANFAATAN TEKNOLOGI KEDOKTERAN DALAM MENAFSIRKAN KATA TSALATSATU QURU’ Ade Istikomah; Muhammad Zubir
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 1, No 1 (2019): Istinarah: Riset Keagamaan, Sosial dan Budaya
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.141 KB) | DOI: 10.31958/istinarah.v1i1.1575

Abstract

Penelitian ini merupakan kajian terhadap QS. al-Baqarah: 228 tentang pembahasan waktu iddah dalam kata tsalatsatu quru’ berdasarkan pemanfaatan teknologi kedokteran. Perkembangan teknologi kedokteran saat ini dapat melihat dan menginformasikan kondisi rahim wanita yang dicerai suaminya apakah kosong atau tidak, tanpa perlu menunggu hingga tiga kali quru’ dan ini tentu akan menjadikan hukum Allah Swt dalam QS. Al-Baqarah: 228 tidak berlaku lagi. Peneliti mencoba menganalisis tentang pembahasan ini dengan penelitian yang berjenis library research menggunakan metode tafsir tahlili. Hasil penelitian yang didapatkan yaitu bahwa kita tetap harus berpegang pada hukum syari’at yang telah ditetapkan Allah Swt dalam al-Quran tentang iddah 3 kali quru’. Yaitu menggunakan 3 kali haid dan atau 3 kali suci dengan berpatokan kepada hitungan bulan sesuai dengan QS. Ath-Thalaq ayat 4. Adapun teknologi kedokteran memperkukuh syariat Allah Swt yaitu iddah harus dilaksanakan dalam hitungan waktu tiga quru’. Karena masalah iddah tidak hanya persoalan bara’ah ar- rahmi (mengetahui kekosongan rahim) tetapi lebih dari itu, bahwa iddah bersifat ta’abbudy (ibadah) serta merupakan masa berfikir kembali tentang keputusan cerai yang telah diambil untuk mempertimbangkan tentang baik buruknya keputusan tersebut.
Istidraj dalam al-Quran Perspektif Imam al-Qurthubi Dina Fitri Febriani; Muhammad Zubir
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 1 (2020): Istinarah: Riset Keagamaan, Sosial dan Budaya
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.223 KB) | DOI: 10.31958/istinarah.v2i1.2101

Abstract

Pokok permasalahan dalam penelitian ini adalah penafsiran ayat-ayat tentang istidraj dalam kitab-kitab tafsir masih secara umum, sehingga pemahaman orang tentang konsep istidraj masih belum komprehensif dan diperlukan adanya penafsiran dengan metode tematik perspektif tokoh mufassir, supaya pemahaman tentang istidraj bisa dipahami secara jelas. Tujuan penelitian ini adalah untuk mengkaji bagaimana pemahaman istidraj dalam al-Quran perspektif penafsiran Imam al-Qurthubi dalam kitab tafsir al-Jami’ li Ahkam al-Qur’an. Metode analisis yang digunakan adalah metode maudhu’i. Hasil penelitian ini adalah bahwa istidraj dalam al-Quran semakna dengan beberapa kata lain seperti al-makr, al-khid’ah dan al-imla’. Dan istidraj menurut Imam al-Qurthubi yaitu setiap kali seseorang hamba melakukan suatu kemaksiatan yang baru, seketika itu pula Allah Swt. menambahkan kepada mereka nikmat, sehingga mereka larut di dalamnya dan tidak menyadari bahwa sebenarnya nikmat tersebut bukan karena kasih sayang Allah, melainkan hanya sebagai alat untuk menghukum mereka, kemudian pada akhirnya mereka diazab dengan azab yang pedih.
HISTORITAS DAN OTENTISITAS AL-QUR'AN (STUDI KOMPARATIF ANTARA ARTHUR JEFFERY DENGAN MANNA' AL- QATHAN) Nur Fahrizi; Muhammad Zubir
QiST: Journal of Quran and Tafseer Studies Vol. 1 No. 2 (2022): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (663.972 KB) | DOI: 10.23917/qist.v1i2.1113

Abstract

The study of the Qur'an, especially the historicity of the Qur'an, has attracted the attention of the world both among Muslims and non-Muslims. Therefore, the author is interested in bringing up this title because it is very relevant and will continue to be a discussion that arises from time to time. The research method used is the type of library research (Library Research). While this research is descriptive comparative. The results of the research that the authors found show that First: Arthur Jeffery Criticizing the belief of Muslims only believing in the history of the revelation of the Qur'an is a classical and unscientific reason, the compilation of the Ottoman Mushaf contained in it political issues of Usman, and the Qur'an not perfect to represent the previous heavenly books. Second, Manna' al-Qattan's rebuttal to the Historicity and Authenticity of the Qur'an, namely: The history of the revelation of the Qur'an is not an orthodox reason as in his book explains that if the Prophet wanted power for himself, he could attribute the Qur'an to to himself directly, because it is enough to elevate his position and make people submit to his power. Usman made the manuscripts not for political reasons but because of his concern about disputes that would occur if they were with different manuscripts. And finally, the Qur'an The Qur'an is a complement to the previous books so that it can cause divisions between Muslims. The similarity between one book and the previous books is a natural thing. Third: There is no definite reason to accept the argument from Arthur Jeffery's view because it is unable to show valid evidence. Jeffery's analysis is a historical study that still invites a number of criticisms. On the side of Manna' al-Qattan, linguistic analysis and based on the history of qira'ah in a mutawatir manner, shows the authenticity of the Surah al-Qur'an that exists today.
Social Community in the Quran (A Study of Muhammad Abduh's Interpretation in Tafsir Al-Manar) Muhammad Zubir
Islam Transformatif : Journal of Islamic Studies Vol. 6 No. 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i1.5506

Abstract

This study offers Muhammad Abduh's ideas about awakening and advancing the backwardness of Islamic social communities which, left behind from western civilization from the perspective of the Koran. Abduh is a contemporary commentator and also a reformer of Islamic thought in the 19th century AD. This research is a library research using the maudhu'i interpretation research model. Based on Muhammad Abduh's interpretation of the verses of social community, it was found: 1). The concept of ummatan wasathan (middle society) is the best profile of society that should be applied by Muslims; 2). Ummah wahidah is an affirmation that humans are social creatures to live together and need each other; 3). Khairu ummah, is a guide to become the best and superior society by doing: al-amru bi al-ma''ruf, al-nahi 'an al-munkar, believing in Allah SWT and sticking to Islamic law; 4). The progress and decline of the Islamic community are greatly influenced by the efforts and awareness of the Islamic community to rise up and change their own destiny; and 5). Islam is present as the religion of rahmatan lil'alamin shalihun li kulli era wa al-makan. Several factors cause the backwardness and decline of the Islamic social community in various fields of life from other communities: 1). Abandoning the teachings of the Qur'an and Sunnah; 2). There is no unity and integrity of the people; and 3). Widespread understanding of jumud and taklid in religious matters. Penelitian ini menawarkan ide pemikiran Muhammad Abduh dalam membangkitkan dan memajukan keterbelakangan komunitas sosial masyarakat Islam yang jauh tertinggal dari peradaban Barat perspektif al-Quran. Abduh adalah seorang mufassir kontemporer dan juga seorang tokoh pembaharu kebangkitan pemikiran dalam Islam abad ke 19 M. Penelitian ini merupakan penelitian library research dengan menggunakan model penelitian tafsir maudhui. Berdasarkan penafsiran Muhammad Abduh tentang ayat-ayat komunitas sosial, ditemukan: 1). Konsep ummatan wasathan (masyarakat pertengahan) merupakan profil masyarakat terbaik yang seharusnya diterapkan oleh umat Islam; 2). Ummah wahidah merupakan penegasan bahwa manusia adalah makhluk sosial untuk hidup bersama dan saling membutuhkan; 3). Khairu ummah, merupakan tuntunan untuk menjadi masyarakat terbaik dan unggul dengan melakukan: al-amru bi al-maruf, al-nahi ‘an al-munkar, beriman kepada Allah SWT dan berpegang teguh dengan syariat Islam; 4). Kemajuan dan kemunduran masyarakat Islam sangat dipengaruhi oleh usaha dan kesadaran masyarakat Islam untuk bangkit dan merubah nasib sendiri; dan 5). Islam hadir sebagai agama rahmatan lilalamin shalihun li kulli zaman wa al-makan. Beberapa faktor penyebab keterbelakangan dan kemunduran komunitas sosial Islam dalam berbagai bidang kehidupan dari komunitas lain: 1). Meninggalkan ajaran al-Quran dan Sunnah; 2). Tidak terjalinnya persatuan dan kesatuan umat; dan 3). Menyebarluasnya paham jumud dan taklid dalam persoalan agama.
Co-Authors Ade Istikomah Arsal Arsal Dina Fitri Febriani Nur Fahrizi Rahmiati Rahmiati Rezi, Muhamad