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NEGOTIATING MODERN ISLAMIC IDENTITY: The Political and Sociological Dynamics of Niqabis in Indonesia and Egypt Qibtiyah, Alimatul; Dzuhayatin, Siti Ruhaini; Bouras, Naima; Noorkamilah, Noorkamilah
PALASTREN: Jurnal Studi Gender Vol 16, No 2 (2023): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i2.22427

Abstract

Type the Arab Springs and the rise of Daesh in Syria and Iraq gave the niqabi women a   special stand and visibility they never had before. Some niqabis women became visible sharing during the demonstrations calling for justice and social changes, others who believe in the Salafi jihadi trend were intensely mediatised due to their implication, next to Daesh, in tortures and bomb attacks. The civil societies in Egypt and Indonesia started to shape new calls to ban niqâb and presented it as a danger for the country. In both countries’ controversy has raised among Islamic mass organizations and universities. The Salafi doctrine which control women to cover the body including the face have increased in Egypt by the 70’ and in Indonesia during the 90’. It has entailed deep socio-religious norms’ transformations in both countries, with different impacts. This research focuses on how niqabis negotiate their modern identities in Indonesia and Egypt. It employs mixed method and uses surveys, in-depth interview (life stories), and focus group discussion. This paper would like to expose some results of those investigations happened in Indonesia and Egypt from June to November 2018.
Husbands Remain as Imāms: The Phenomenon of House Husband in Yogyakarta and Ponorogo, Indonesia Qibtiyah, Alimatul; Muafiah, Evi; Shina, Arya Fendha Ibnu; Tavip Hayati, Evi Septiani; Restendy, Mochammad Sinung
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 17 No. 2 (2024)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2024.17205

Abstract

A house husband refers to the involvement of a husband or father in household and parenting tasks. This research aims to reveal the phenomenon of house husbands and examine the attitudes of government, religious, and community leaders toward this flexible gender role. This study employs mixed methods, including a survey of 100 respondents (50 men and 50 women), in-depth interviews, focus group discussions (FGDs), and documentation. The research found that the trend of house husbands is increasing. This indicates that the patriarchal culture, which assigns domestic and nurturing tasks exclusively to women, is becoming less relevant. The rising number of house husbands aligns with the increasing participation of women in economic activities. The self-concept of husbands and wives shows a significant positive correlation with their attitudes toward the house husband phenomenon. The more positive their attitudes are toward this phenomenon, the happier they tend to be. Religious, community, and government leaders generally do not object to husbands' participation in domestic and parenting tasks. However, most respondents still believe that the leader of the family is the male or husband, except in specific situations—such as when the husband is seriously ill—that necessitate the reversal of roles. [House husband (suami ‘rumahan’) mengacu pada keterlibatan seorang suami atau ayah dalam tugas-tugas rumah tangga dan pengasuhan anak. Penelitian ini bertujuan untuk mengungkap fenomena house husband dan menganalisis sikap pemerintah, tokoh agama, serta tokoh masyarakat terhadap fenomena peran gender yang fleksibel ini. Penelitian ini menggunakan metode campuran, termasuk survei terhadap 100 responden (50 laki-laki dan 50 perempuan), wawancara mendalam, diskusi kelompok terfokus (FGD), dan dokumentasi. Hasil penelitian menunjukkan bahwa tren house husband mengalami peningkatan. Hal ini menunjukkan bahwa budaya patriarki, yang menetapkan tugas domestik dan pengasuhan hanya sebagai tanggung jawab perempuan, semakin tidak relevan. Peningkatan jumlah house husband sejalan dengan meningkatnya partisipasi perempuan dalam kegiatan ekonomi. Konsep diri suami dan istri memiliki korelasi positif yang signifikan dengan sikap mereka terhadap fenomena house husband. Semakin positif sikap mereka terhadap fenomena ini, semakin tinggi tingkat kebahagiaan mereka. Para tokoh agama, masyarakat, dan pemerintah pada umumnya tidak mempermasalahkan partisipasi suami dalam tugas-tugas rumah tangga maupun pengasuhan anak. Namun, sebagian besar responden masih berpendapat bahwa kepala keluarga adalah laki-laki atau suami, kecuali dalam situasi tertentu—seperti ketika suami mengalami sakit parah—yang mengharuskan peran tersebut diambil-alih oleh perempuan.]
Islamic Jurisprudence on Women Reproductive Health (Indonesian Review) Qibtiyah, Alimatul; Andeska, Wika; Salsabila, Azka
Indonesian Journal of Islamic Economic Law Vol. 2 No. 1 (2025): Indonesian Journal of Islamic Economic Law
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/ijoel.v2i1.6957

Abstract

This paper explores the role of Islamic jurisprudence (fiqh) in addressing women's reproductive health issues in Indonesia, particularly in emergency contexts where rising sexual violence is prevalent. Islamic jurisprudence, as part of the turats (heritage), provides a moral and legal framework that can bridge traditional Islamic principles with contemporary reproductive health challenges. The formulation of women's reproductive health jurisprudence in Islam must be grounded in the fundamental values of benefit (maṣlaḥah), justice, and freedom, which are in alignment with the principles of maqāṣid al-sharī’ah, particularly hifẓ al-nafs (protecting the soul) and hifẓ al-nasl (protecting offspring). Women's reproductive health encompasses not only the prevention of disease but also the safeguarding of reproductive rights in accordance with Islamic values, including the right of women to make medical decisions regarding their health. Consequently, access to safe and quality reproductive health services must be regarded as harmful practices such as child marriage, female genital mutilation/cutting (FGM/C), and restrictions on contraception that endanger the mother's health. It is imperative to recognize that all practices detrimental to women's reproductive health are considered haram, as they contradict the principle of benefit. To address this critical issue, there is a necessity to reformulate fiqh to align more closely with the contemporary needs of women. This reformulation must affirm women's rights to their reproductive health and ensure the development of inclusive health policies based on maqāṣid al-sharī’ah. These policies must protect women's health from harmful and discriminatory practices. This paper underscores the pressing need to integrate Islamic legal principles to safeguard women's reproductive rights, aligning Islamic jurisprudence with contemporary reproductive health needs, particularly during times of crisis, to achieve a more comprehensive approach to safeguarding women's health and dignity
Early Childhood Sex Education Media as a Preventive Step for Sexual Violence Dahlia, Dahlia; Sutrisno, Sutrisno; Qibtiyah, Alimatul
Jurnal Ilmiah Peuradeun Vol. 9 No. 3 (2021): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v9i3.656

Abstract

This study aimed to overcome problems related to the lack of integrated sex education media in integrated thematic learning so that it can make it easier for teachers to deliver sex education materials to early childhood. This research is a type of research and development. This study employed the Borg and Gall development model which consists of two main objectives, namely developing products and validating the resulting products. The population in this study was Jogja Green School and Aisyiyah Pembina Piyungan Kindergarten. The research sample chosen in Jogja Green School was 13 children and in Aisyiyah Pembina Piyungan Kindergarten as many as 30 children. The questionnaire as an instrument was used to validate and evaluate the quality of the developed product. The data analysis technique applied was descriptive qualitative analysis and descriptive statistics. The results of the study showed that: (1) The results of the validation of material experts, media experts, and education practitioners on the products developed were feasible to use, (2) The results of the limited trial showed that the product developed was suitable for use, (3) The results of the trial were more widely known that the product developed was suitable to use and was effective in increasing knowledge of early childhood sex education.
Konsep Diri dan Sikap Flexibilitas Peran dalam Keluarga pada Bapak Rumah Tangga dan Ibu Bekerja Fendha, Arya; Hayati, Evi Septiani Thavip; Qibtiyah, Alimatul; Muafiah, Evi; Fatihah, Ridha
JURNAL PSIKOLOGI Vol 20, No 1 (2024): Jurnal Psikologi
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jp.v20i1.21878

Abstract

Budaya patriarki di Indonesia mengalami anomali, ditandai dengan peningkatan jumlah perempuan yang bekerja. Dampak dari semakin banyaknya perempuan menjadi penopang utama ekonomi keluarga adalah munculannya “bapak rumah tangga”, yaitu seorang bapak yang banyak meluangkan waktu atau bertanggung jawab sepenuhnya terhadap urusan domestik dan pengasuhan dalam keluarga. Bapak rumah tangga biasanya memiliki penghasilan lebih kecil dari pada istri atau bahkan tidak memiliki penghasilan sama sekali. Penelitian ini bertujuan untuk melihat bagaimana hubungan konsep diri terhadap sikap suami istri di dalam rumah tangganya dimana suami berperan sebagai bapak rumah tangga. Situasi suami yang bukan sebagai pencari nafkah utama atau bahkan tidak sebagai pencari nafkah akan mempengaruhi bagaimana suami dan istri memahami konsep dirinya. Konsep diri dalam keluarga yang demikian penting untuk dipelajari karena posisi suami yang tidak menjadi pencari nafkah utama berpotensi menimbulkan konsep diri negatif yang berakibat pula pada sikap yang negatif. Penelitian ini melibatkan 23 suami dan 24 istri dari Daerah Istimewa Yogyakarta dan Ponorogo. Dari penelitian ini didapatkan bahwa terdapat hubungan positif yang signifikan antara konsep diri dan sikap suami yaitu sebesar 0,498. Sedangkan konsep diri istri berhubungan positif signifikan terhadap sikap mereka sebesar 0,458.