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KESADARAN DAN TANGGUNGJAWAB PELESTARIAN LINGKUNGAN MASYARAKAT MUSLIM RAWA PENING KABUPATEN SEMARANG Ridwan, Benny
INFERENSI Vol 7, No 2 (2013): Religion-Based Community Development
Publisher : INFERENSI

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Abstract

This study aims to determine the role of the preservation of the environment and the consciousness and social solidarity in the Rawa Pening Muslim community. The data was collected through observation and interviews with informants around Rawa Pening. In analyzing the data this research applying the Culture Theme Analisis and interpretive methods. The role of the Muslim community for the preservation of the environment seen through the activities “resik-resik rowo”(pond cleaning), do not throw plastic waste, do not use electric shock and poisons in fishing, changing litter into useful things, regularly breed the fish and do “sedekah rowo” (pond charity). the solidarity formed through the “ronda” or the night watch by turns, compassion and helping others, changing conflict into a peace, promoting honesty, and prioritize prayer time.
Resolusi Konflik Ekologis Pada Masyarakat Muslim Rawa Pening Kab. Semarang Ridwan, Benny
Community Development: Jurnal Pengembangan Masyarakat Islam Vol 2, No 2 (2017): Community Development Jurnal Pengembangan Masyarakat Islam (Article In Press)
Publisher : Institut Agama Islam Negeri (IAIN) Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/cdjpmi.v2i2.3309

Abstract

The condition of Rawa Pening is currently worrying because ecological problems such as sedimentation, proliferation of water hyacinth sporadically, pollution by household waste, hotel, and restaurant, poor water quality, the establishment of cage, and fishing by the use of branjang klambu (nets), electrofishing and poison have led to conflicts. The foregoing is considered social, cultural, and economic resources to be solved and parsed academically. This study aims to clarify the role of the Muslim community of Rawa Pening in overcoming environmental conflict, the factors affecting the role of the community, the importance of awareness and social solidarity of the Muslim community for the preservation of the environment, and the relationship of understanding the teachings of the Muslim community of Rawa Pening to the development of environmental preservation culture. The data collection is done by observation, documentation and interview. The analyzed using the interpretative approach and heuristics. The role of Muslim community in addressing environmental conflict is to make the ban not to use electrofishing, not to do illegal fishing, and not to use poison, all of which abound in village regulations. Besides that, they also clean the swamp, fetch sedekah (alms) as a form of ngabekten (devotion), change the water hyacinth into a blessing, do excavation of the bottom of the swamp as well as maintain and remove Grass Carp fish. The factors that affect the role of the community are the spiritual consciousness, ethics, and social solidarity of the Muslim community. 
Merantau in The Ethnic Tradition of Minangkabau: Local Custom Without Sharia Basis? Siregar, Fatahuddin Aziz; Yulika, Febri; Nofialdi, Nofialdi; Harahap, Ikhwanuddin; Ridwan, Benny; Syahputra, Iswandi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9954

Abstract

Customary practice in Minangkabau is based on sharia, and sharia is based on the Qur’an (as provisioned in the proverb Adat Bersandi Syarak, Syarak Bersandi Kitabullah-ABS/SBK). As a customary practice, is merantau in the Minangkabau tradition based on sharia? This article explains the relationship between custom and sharia in Minangkabau’s merantautradition. This study is a qualitative research with in-depth interview data collection techniques and literature study. In-depth interviews were conducted with four distinct individuals representing customary figures and religious figures of West Sumatra. The study found that merantau in the Minangkabau tradition emerged out of the matrilineal customary system that has been in place long before Islam was introduced to the Minangkabau community. As a custom, several aspects of merantau in the Minang culture contradict Islamic sharia. This indicates that the relationship between custom and sharia is not hierarchical as stipulated in the ABS/SBK model. The study results may have implications on new relations between customary law, sharia, culture, and religion.