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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Daya Saing : Jurnal Ilmu Manajemen SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam International Journal of Social Science and Business Journal of Agribusiness and Community Empowerment (JACE) JAS (Jurnal Agri Sains) El-Hekam : Jurnal Studi Keislaman INVENTORY : Industrial Vocational E-Journal On Agroindustry JUSIE (Jurnal Sosial dan Ilmu Ekonomi) Ikhtisar: Jurnal Pengetahuan Islam International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) Journal Of World Science Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Journal of Applied Agricultural Science and Technology Mazahib: Jurnal Pemikiran Hukum Islam Legal Protection for the Partnership Agreement Parties Jurnal AGRISEP: Kajian Masalah Sosial Ekonomi Pertanian dan Agribisnis Jurnal Ilmu Syariah dan Hukum Journal of Socio Economics on Tropical Agriculture (Jurnal Sosial Ekonomi Pertanian Tropis) (JOSETA)
Nofialdi, Nofialdi
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Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Ijtihad Ibn Qayyim Al-Jawziyyah dan al-Maqāṣid al-Juz’iyyah: Refleksi Penyelesaian Kasus Hukum Islam nofialdi, Nofialdi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 12 No 1 (2018)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1108.175 KB) | DOI: 10.24090/mnh.v12i1.1362

Abstract

The understanding of a mujtahid toward maqāṣid al-syarīʻah becomes something urgent and significant, since ijtihad must be able to realize benefits, which is the substance of maqāṣid al-syarīʻah both in the general scale (‘āmmah), special (khāṣṣah), as well as in scale for specific cases (juz`iyyah). Ibn Qayyim, for example, in most cases is very concerned about maqāṣid al-syarī'ah, which one of its parts is al-maqāṣid al-juz’iyyah. In the case of the necessity of cleaning urine trails, specifically (juz'ī) it is not required to the urine of baby boys. This clearly shows that Ibn Qayyim is very concerned about al-maqāṣid al-juz’iyyah, because it is difficult to clean urine traces of baby boys so that it is not required to clean it up but simply by splashing water on the traces. Likewise in other cases, such as the necessity of ablution after eating camel meat, which is not required to be other than camel meat, the sale and purchase of salam (order) and the waiting period of women left behind, also shows that Ibn Qayyim is very concerned with the realization of al-maqāṣid al-juz’iyyah in establishing the law .
PERLINDUNGAN ANAK KORBAN KEKERASAN PERSPEKTIF HUKUM KELUARGA ISLAM (Studi Masyarakat Kubung Kabupaten Solok) Almaturidi, Almaturidi; Nofialdi, Nofialdi; Marhen, Marhen
El -Hekam Vol 5, No 2 (2020)
Publisher : State Institute for Islamic Studies Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jeh.v5i2.2663

Abstract

Hak-hak anak korban kekerasan di masyarakat Kubung Kabupeten Solok belum mendapatkan haknya secara maksimal, seperti halnya perlindungan, pendidikan dan nafkah. Hal ini disebabkan oleh beberapa faktor yakni kondisi orang tua, pengetahuan, anak dan ekonomi keluarga. Dampak yang ditimbulkan dari tindak kekerasan terhadap anak lebih berdampak negatif baik dari aspek perkembangan fisik maupun dari aspek perkembangan kejiwaan atau pisikis anak. efek negatif bagi perkembangan jiwa anak dalam kahidupan selanjutnya. Dampaknya: rasa trauma, suka berkelahi, meninggalkan rumah, takut, psikologis terganggu, rasa sakit. Menurut perspektif Hukum Keluarga Islam sebagaimana yang berlaku dalam hukum positif Indonesia dalam KHI Pasal 105 Ayat (3) yaitu menjadi orang yang bertanggung jawab dalam hal ekonomi anak untuk memenuhi kebutuhannya Pernyataan dalam KHI ini juga dikuatkan dalam hukum positif di Indonesia dalam Pasal 41 ayat (1) dan (2) UU No. 1 Tahun 1974 tentang Perkawinan menyatakan bahwa bapak dan ibu tetap berkewajiban memelihara dan mendidik anak-anaknya. Dalam hal ini sangat jelas apa yang dimandatkan dalam KHI dan UU Perkawinan disini adalah memelihara dan mendidik anak adalah kewajiban kedua orang tua untuk memenuhinya. Undang-undang No. 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam tidak ada petentangan mengenai hak anak, keduanya saling menguatkan
DOKTRIN DAN HUKUM EKONOMI ISLAM Nofialdi, Nofialdi
El -Hekam Vol 5, No 2 (2020)
Publisher : State Institute for Islamic Studies Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jeh.v5i2.2662

Abstract

Kajian ekonomi Islam dapat dilihat dari dua perspektif, yaitu sebagai doktrin dan sebagai hukum. Sebagai doktrin ekonomi Islam dapat dilihat sebagai bagian ibadah yang harus dipatuhi karena bersifat taken for granted. Sedangkan sebagai hukum maka ekonomi Islam dipandang sebagai persoalan muamalah yang membuka peluang terjadi perubahan hukum.
The Distribution of Pusako Randah Property in Minangkabau Society: Between Cultural Tradition and Islamic Law Provision Nofialdi, Nofialdi; Rianti, Siska
Mazahib Vol 23 No 1 (2024): VOLUME 23, ISSUE 1, 2024
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v23i1.7257

Abstract

This article discusses the distribution of pusako randah property by the Minangkabau people. Pusako randah property is distributed when parents, as the property owner, are still alive and distributed only to daughters (daughter-based distribution). Whereas, according to the consensus of Tungku Tigo Sajarangan attended by ulama, ninik mamak, and intellectuals-scholar in 1952, the distribution of pusako randah property should be executed using farāid mechanism. Some data are obtained from in-depth interviews with six custom figures. The finding of this research reveals that the distribution of pusako randah property is not only executed after the death of parents but also divided before the parents’ death. Besides, pusako randah property is intended only for daughters, while sons do not have a right to inheritance property. Distribution agreement of assets while parents are still alive in Islam is categorized as a gift (hibah) to anticipate (sadd al-dzari'ah) potential property disputes after parents die. In the inheritance traditions of other Minangkabau people, the distribution agreement of assets when the parents are still alive while the transfer after the parents die could be categorized as a will distribution (waṣiah). However, the distribution still exceeds one-third of the total assets. The allocation of inheritance only to daughters is a tradition that deviates from the Tungku Tigo Sajarangan consensus, even though the aim is to realize a universal benefit. Keywords: Inheritance distribution, pusako randah property, Minangkabau
The Ambiguity of Using the Statement of Absolute Responsibility Based on Minister of Home Affairs Regulation Number 109 of 2019: Study in Dharmasraya Regency, West Sumatra Province, Indonesia Nofialdi, Nofialdi; Elimartati, Elimartati; Iska, Syukri; Rizal, Deri; Firdaus, Firdaus; Kasmidin, Kasmidin; Hamdani, Hamdani
Al-Risalah Vol 23 No 1 (2023): June 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i1.1358

Abstract

Marriages are required to be registered under the provisions of Law Number 1 of 1974, specifically Article 2. This registration plays a crucial role in establishing the legality of marriages and enables the utilization of different associated benefits. Meanwhile, unregistered marriages give rise to a range of legal issues, including uncertainties regarding lineage, concerns related to maintenance, and inheritance rights. In line with the Ministry of Home Affairs Regulation Number 109 of 2019 regarding Population Administration, couples involved have the option to obtain important documents such as the Population Identification Card (KTP), Birth Certificate, and Family Card (KK) by signing a Statement of Absolute Responsibility (SPTJM). This situation raises significant concerns regarding the legal implications of unregistered marriages. Therefore, this study aimed to employ an empirical legal approach with qualitative methods and obtained data through interviews, observations, and documentation. The data analysis used Miles and Huberman's method to uncover the meaning within Ministry of Home Affairs Regulation Number 109 of 2019 regarding Unregistered Marriages and unveiled the ambiguity in understanding the true meaning. Furthermore, a study conducted in Dharmasraya Regency in 2021 discovered the issuance of 69,144 Family Cards by the Directorate General of Population and Civil Registration, and 22,453 (32.47%) were unregistered marriages. Only 194 individuals applied for validation (isbat) within 3 years, where 101, 27, and 66 were accepted, rejected, and revoked, respectively. In conclusion, the community perceived their marriages to be legal due to the issuance of Ministry of Home Affairs Regulation Number 109 of 2019, even though the SPTJM did not legalize the concept or hold legal authority over the consequences.
Merantau in The Ethnic Tradition of Minangkabau: Local Custom Without Sharia Basis? Siregar, Fatahuddin Aziz; Yulika, Febri; Nofialdi, Nofialdi; Harahap, Ikhwanuddin; Ridwan, Benny; Syahputra, Iswandi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.9954

Abstract

Customary practice in Minangkabau is based on sharia, and sharia is based on the Qur’an (as provisioned in the proverb Adat Bersandi Syarak, Syarak Bersandi Kitabullah-ABS/SBK). As a customary practice, is merantau in the Minangkabau tradition based on sharia? This article explains the relationship between custom and sharia in Minangkabau’s merantautradition. This study is a qualitative research with in-depth interview data collection techniques and literature study. In-depth interviews were conducted with four distinct individuals representing customary figures and religious figures of West Sumatra. The study found that merantau in the Minangkabau tradition emerged out of the matrilineal customary system that has been in place long before Islam was introduced to the Minangkabau community. As a custom, several aspects of merantau in the Minang culture contradict Islamic sharia. This indicates that the relationship between custom and sharia is not hierarchical as stipulated in the ABS/SBK model. The study results may have implications on new relations between customary law, sharia, culture, and religion.
Is Islamic Higher Education Ready to Become an Entrepreneurial University? Sonita, Era; Febrimansyah, Rudi; Henmaidi, Henmaidi; Nofialdi, Nofialdi; Fauziah, Suci
International Journal of Social Science and Business Vol. 9 No. 1 (2025): February
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/ijssb.v9i1.94559

Abstract

This study explores the transformation of entrepreneurship in Islamic State Universities in Indonesia with a case study of Islamic State Universities in West Sumatra, UIN Imam Bonjol Padang UIN, UIN Sjech M. Djamil Djambek Bukittinggi and UIN Ahmad Yunus Batusangkar are Islamic State Universities in West Sumatra that have prepared themselves to face changes in the concept of higher education and shifts in the expectations of society and industry towards the role of universities in the economy. Respondents in this study were leaders, lecturers of entrepreneurship courses, researchers focused on entrepreneurship, students, and business development center units. This study aims to determine how big the gap is between performance and expectations from the implementation of the entrepreneurial university ecosystem using the Importance Performance Analysis (IPA) method. The European Commission and OECD entrepreneurial university framework was applied for data analysis. The Cartesian diagram in the Importance Performance Analysis (IPA), shows that five aspects must be the focus of Islamic State Universities in West Sumatra, consisting of UIN Padang, UIN Bukittinggi, and UIN Batusangkar, which must be improved in their implementation. The five aspects are: 1) leadership and governance; 2) organizational capacity, human resources, and incentives; 3) development of entrepreneurship in learning and teaching; 4) university-industry/external relations in knowledge exchange; 5) entrepreneurial universities as international institutions.
Putusan Pengadilan Agama Lebong Terhadap Dispensasi Nikah (Tinjauan Maqashid Al-Syari’ah) Putra, Rian Monda; Nofialdi, Nofialdi; Yunarti, Sri
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 2 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat Pariaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/IJPI.2024.v4i2/567/5

Abstract

Marriage is sunnatullah as a human being who needs a partner with the aim of producing offspring. However, among the community, sometimes the implementation of marriage is carried out by underage brides, while the marriage requires mental and material readiness that is able to be responsible for carrying out the household. This study aims to reveal the implementation of underage marriages that occur in Lebong society. This research uses qualitative methods with a form of field research and uses normative and empirical research models. This research resulted in the findings of the Lebong Religious Court making decisions and providing dispensation for the implementation of marriage, including Amendments to Law Number 1 of 1974 concerning marriage and Pregnancy outside marriage. The basis for the Judge's consideration in making decisions and providing dispensation to the community who applied for marriage, namely Supreme Court Regulation Number 5 of 2019 and other grounds that need to be considered by the Religious Court Judge, such as girls who are already pregnant first, children are no longer in school, children are already working and so on. Based on the analysis of maqasid Al-Syariah review, it can be reviewed from the level of dharuriyyaat, and Hajiyyaat. However, the elements of the level that need to be maintained in maqashid al-syari'ah, namely Maintaining Religion, Maintaining Life, Maintaining Property and Maintaining Descent.
Transformasi Perguruan Tinggi Islam Tradisional Menuju Perguruan Tinggi Islam Kewirausahaan Sonita, Era; Helmi, Helmi; Henmaidi, Henmaidi; Nofialdi, Nofialdi
JUSIE (Jurnal Sosial dan Ilmu Ekonomi) Vol. 7 No. 02 (2022): JUSIE (Jurnal Sosial dan Ilmu Ekonomi)
Publisher : Jurusan PIPS FKIP UMMY Solok

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36665/jusie.v7i02.654

Abstract

The aim of the paper is to investigate the experience and to identify the drivers of the transformation of traditional Islamic Universities into Entrepreneurial Islamic Universities to ensure the sustainability of Islamic Universities in West Sumatra. Due to its wide scope, characteristics of Entrepreneurial University, this research study is limited and focuses on universities that provide students with access to business facilities, business relations for students, and the university's openness to collaboration with students. its external stakeholders. An analysis of the experience of the IAIN Bukittinggi infrastructure university in providing services to students, as well as collaboration between Islamic universities and local governments and entrepreneurs shows a flat trend. On the other hand, such a trend cannot be observed for establishing an Entrepreneurial University at IAIN Bukittinggi over the past 5 years. The survey results indicate the need for higher efforts to assist young entrepreneurs in building cooperative networks and strengthening the co-creation of knowledge with external stakeholders.
Cross-Cultural Learning Strategies for Entrepreneurship Education: Implications for Lifetime Education Towards Civil Society Sonita, Era; Henmaid, Henmaidi; Nofialdi, Nofialdi; Anggraini, Resi
Journal of World Science Vol. 2 No. 6 (2023): Journal of World Science
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jws.v2i6.304

Abstract

Islamic universities have the belief and view that start-up activities create demand that will boost the economy. However, entrepreneurial activities have not developed in universities. This paper attempts to analyze the findings of a survey-based study of students receiving entrepreneurship education at IAIN Sjech M. Djamil Djambek Bukittinggi in West Sumatra. The main objective of this research is to compare management attitudes and students' attitudes towards entrepreneurship within the framework of cultural studies. Methodology/approach: using ratio measurement in quantitative research. For example, the sample will be asked to decide whether- those who are self-employed are seen as 1=failures, 2=not failures but also failures, 3=very successful. To ensure maximum reliability and validity, the questionnaire was administered in person. The Thurstone scale method with intervals used to evaluate quantitative research is the same. The results of the study show that the main difficulties in setting up and starting a business at UIN Sjech M. Djamil Djambek Bukittinggi are cultural and activity perceptions. Prospective Entrepreneurs/entrepreneurs who graduate from UIN Sjech M. Djamil Djambek Bukittinggi must build sustainable networks and relationships during and after creating a new business. Entrepreneurship education will be an important subject for Islamic tertiary institutions, so it is important to establish culturally adapted programs.
Co-Authors - Andasuryani Afrizul, Afrizul Ahmad Fudholi Alizar Hasan Almaturidi, Almaturidi Anggraini, Resi Benny Ridwan Dedet Deperiky Elimartati Elimartati Era Sonita Fauziah, Suci Febri Yulika Febrimansyah, Rudi Firdaus Firdaus H, Yeni Y Hamdani Hamdani Hariance, Rica Helmi Helmi Henmaid, Henmaidi Henmaidi, Henmaidi Ikhwanuddin Harahap Iswandi Syahputra kasmidin, kasmidin Luthfiani, Regita Maghfira, Sa'adatul Marhen, Marhen Meilizar, Meilizar Muspita, Widyanti Novizar Nazir Pulungan, Sutan Putra, Rian Monda Putri, Afrianingsih Putri, Siska Elasta RAHMAT SYAHNI Rianti, Siska Rika Ampuh Hadiguna Rina Sari Rizal, Deri Santosa Santosa Siregar, Fatahuddin Aziz Sri Aulia Novita Syabena, Muhammad Farrel Syukri Iska, Syukri Triana, Lora Wahyudi, Syafri Yonariza Yonariza, Yonariza Yunarti, Sri Yuristia, Rahmi Zainuddin, Zainuddin