Wildah Nurul Islami
UIN Sunan Ampel Surabaya

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Esensi dan Signifikansi Studi Tafsir Madzhabi bagi Civitas Akademika Muslim Wildah Nurul Islami
Risda: Jurnal Pemikiran dan Pendidikan Islam Vol. 6 No. 1 (2022): April
Publisher : LP2M Sekolah Tinggi Agama Islam Ar-Rosyid Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59355/risda.v6i1.48

Abstract

The essence and significance of the study of madzhabi interpretation for the Muslim academic community. This article examines the essence, scope, and significance of the study of madzhabi interpretation for the Muslim academic community by focusing on the study of the theology verses of different mufassir ideologies, which influence the results of the interpretation of the Qur'an in the resulting exegesis. Using descriptive analysis techniques, the author found that there are different characteristics of the existing madzhabi tafsir books, both shi'ah, mu'tazilah, khawarij and Sunni. However, these four exegesis also have an element of similarity in terms of the subjectivity of interpreters in interpreting the verses of the Qur'an and elements of equal importance for mutual legitimacy of the madzhab it embraces. Tafsir madzhabi is part of madhahib al-tafsir (tafsir pattern) is viewed in terms of the tendency of madzhab embraced by mufassir. The initial framework of understanding the study of madzhabi interpretation is to study two aspects of science, namely kalam science and tafsir science. Kalam science is a science that discusses the creed of Imani (the nature and nature of Allah, the problems of the world and death based on Islamic doctrine), while the science of tafsir is a science that examines the meaning of Allah's kalam in the Qur'an in accordance with the abilities possessed by humans. With the study of madzhabi interpretation, it is expected that the academic community can develop a discourse on the importance of respecting plurality in interpreting qur'anic verses related to differences in theological madhhab so as not to behave taqdis al-fikr al-diniy (sanctity of religious thought) for the realization of religious moderation.
Model Tafsir Kontekstual Abdurrahman Wahid Wildah Nurul Islami
MAGHZA Vol 6 No 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.898 KB) | DOI: 10.24090/maghza.v6i2.5041

Abstract

Abdurrahman Wahid was a pioneer of the concept of religious moderation because his ideas included wasathiyyah (moderate) Islamic values. His transformative thinking tried to solve religious and national social problems with contextual interpretation of Quranic verses and gave rise to a model of moderate thinking that aligned with the principles of tolerance, brotherhood, and nationalism. His contextual interpretation generally uses the source of bi al Rayi interpretation, but his consistency cannot be ascertained because he never declared himself an interpreter. The method used is maudhui (thematic). There are several concepts of religious moderation taught by Wahid, including: 1. Pluralistic awareness in religion by removing the banning of religious understanding, 2. Awareness of the implementation of religious functions in social life to realize Islam rahmatan lil alamin, 3. The orientation of the nation is based on nationalism, not the formalism of religious teachings to realize ummatan wasathan, 4. The importance of interfaith dialogue to establish cooperation in social and muamalat, 5. Uphold the principles of justice (in human rights and economic ethics), professionalism, and tolerance, being patient, mature, forgiving and not authoritarian or demeaning to others.
PENERAPAN STRATEGI KONSELING ELEKTIK DALAM MONITORING PENYELESAIAN TUGAS AKHIR MAHASISWA PROGRAM STUDI AQIDAH DAN FILSAFAT ISLAM DI FAKULTAS USHULUDDIN DAN FILSAFAT Isa Anshori; Wildah Nurul Islami; Muhammad Nikmal Anas Alhadi
Ristekdik : Jurnal Bimbingan dan Konseling Vol 9, No 3 (2024): RISTEKDIK : JURNAL BIMBINGAN DAN KONSELING - JULI-SEPTEMBER 2024
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/ristekdik.2024.v9i3.423-436

Abstract

Berdasarkan Standar Nasional Pendidikan Tinggi (SN-Dikti) ditetapkan bahwa Kelulusan Tepat Waktu (KTW) sebesar atau sama dengan 40%, dan Persentase Keberhasilan Studi (BS) sebesar atau sama dengan 70%. Tujuan dari penelitian ini adalah untuk menerapkan strategi konseling elektik dalam monitoring penyelesaian tugas akhir mahasiswa prodi Aqidah dan Filsafat Islam di UIN Sunan Ampel Surabaya. Metode penelitian yang digunakan dalam penelitian ini adalah field research dengan pendekatan kualitatif. Teknik Pengumpulan Data observasi, wawancara, dan dokumentasi. Teknik Analisis Data: reduksi data (data reduction), penyajian data (data display) serta penarikan kesimpulan dan verifikasi (conclusion drawing/verification). Berdasarkan hasil konseling eklektik model Skilled-Helper melalui kegiatan workshop bersama konselor dan para coach, didapati bahwa problem utama yang dihadapi mahasiswa adalah “rasa malas” (44%). Kedua, manajemen waktu (26%). Ketiga, pengaruh lingkungan (12%). Keempat, mood yang berubah-ubah (8%). Kelima dan Keenam, rasa pesimis/kurang yakin dan biaya (4%).  Ketujuh, alat/ laptop rusak (2%). Selanjutnya untuk mengatasi permasalahan tersebut dilakukan pendekatan coaching model Intention, Goal, Reality, Will (IGROW) melalui lima tahapan, diantaranya: 1. Coach menawarkan kesepakatan topik pembicaraan (intention), 2. Coach menentukan hasil dari suatu proses coaching (Goal), 3. Coach mendalami hasil tersebut (reality), 4. Coach mencari beberapa alternatif solusi (Option), 5. Coach mengakhiri dengan komitmen tindak lanjut (Will). Hasilnya tersdapat 47 mahasiswa (55,2%) yang berhasil lulus tepat waktu (KTW)
The Digital Battle of God’s Attributes: Ideological Contestation in the Translation of Anthropomorphic Verses on Indonesian Quran Apps Nadya Sa'adatur Rohmah; Wildah Nurul Islami
Journal of Digital Islamic Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDIT.2026.1.1.80-99

Abstract

The digitization of the Qur'an is often considered to be the democratization of religious access, but this study argues that mobile applications have instead become an arena for ideological contestation that sharpens theological segregation. This study analyzes the politics of translating anthropomorphic verses in two of the most influential applications in Indonesia: NU Online (representing Traditional Islam) and Quran Tadabbur (representing Salafi Islam). Using Critical Discourse Analysis (CDA), this study uncovers how the developers’ ideologies are institutionalized in the text structure and application interface. The findings show a binary polarization: NU Online employs ta’wīl (metaphorical) as a means of resisting literalism, while Quran Tadabbur employs ithbāt (literal) as an instrument of doctrinal purification. Furthermore, this study finds that the technical limitations of the application trigger theological simplification, in which the richness of the interpretive tradition is reduced to a single, instant meaning. As a result, al-Qur’an applications now function as identity anchors that reinforce sectarian divisions. The digital space does not foster convergence of understanding, but rather creates fragmentation of authority, in which each theological group is locked into its own algorithmic truth.  
The The Aspects of Locality in Tafsir Kediri by Abdur Rohman: Analysis of Q.S. Al-Baqarah [2]: 67-73 About Slaughtering Female Cows Wildah Nurul Islami; Fuady Fuady
Islamika Inside: Jurnal Keislaman dan Humaniora Vol. 11 No. 1 (2025)
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v11i1.282

Abstract

Tafsir Kediri is one of the works of an Indonesian mufasir, and it has prominent characteristics in aspects of the Javanese locality, especially Kediri. Among the verses of the Qur'an that are interpreted based on locality within the scope of Abdur Rohman as a Kediri community can be seen in the interpretation of Q.S. Al-Baqarah [2]: 67-73. This verse tells the origin of the slaughter of female cows in the story of the Prophet Musa (AS). Using a qualitative approach, data were collected through interviews with the authors of Tafsir Kediri and an analysis of interpreters' interpretations regarding the focus of this paper's discussion. The research results show the answer to the problem formulation, namely, how the portrait of Tafsir Kediri by Abdur Rohman and the locality aspect in Abdur Rohman's interpretation of Q.S. al-Baqarah [2]: 67-73 concerning the slaughter of female cattle. From the results of the descriptive analysis, it was found that first, when interpreting Q.S. al-Baqarah [2]: 68, through the mention of the classification of cow names based on their age and the mention of Javanese editorials (including Kediri). Second, the locality aspect appears in the interpretation of Q.S. al-Baqarah [2]: 69 by mentioning a typical Javanese cow's color. Third, the locality aspect appears in the interpretation of Q.S. al-Baqarah [2]: 71 through the mention of Javanese terms for plowing rice fields. Mluku rice fields loosen the soil before planting and sowing seeds, while nggaru rice fields are the process of smoothing and leveling the land that has been mluku.