Claim Missing Document
Check
Articles

Found 6 Documents
Search

URGENSI PENCATATAN NIKAH DALAM PERUNDANG-UNDANGAN DI INDONESIA Sainul, Sainul
JURNAL ISTINBATH Vol 9, No 2 (2012): Vol. 9, Nomor 2, Edisi September 2012
Publisher : STAIN Jurai Siwo Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pencatatan nikah oleh sebagian masyarkat dianggap tidak penting. Hal ini terjadi disebabkan karena masyarakat menganggap bahwa perkawinan sudah sah jika telah memenuhi syarat dan rukun nikah, alasan biaya, prosedur yang berbelit-belit atau dengan segaja menghilangkan jejak bebas dari tuntutan dan hukum administrasi, terutama bagi perkawinan yang kedua dan seterusnya. Tulisan ini membahas tentang urgensi pencatatan pernikahan. Tulisan ini berdasarkan datab kepustakaan yang dianalisa secara kualitatif. Pendekatan yang digunakan adalah pendekatan yuridis. Berdasarkan pembahsan disimpulkan bahwa pencatatan pernikahan menjadi bagain yang penting sebagai bukti telah terjadi peristiwa hukum. Buku Nikah atau akta nikah dalam perkawinan suatu hal yang sangat penting karena sebagai dasar jaminan kepastian hukum atas perkawinan sebagai bukti otentik yang sempurna, bila di kemudian hari terjadi sengketa dalam keluarga. Buku atau akta nikah merupakan bukti bahwa pernikahan telah dicatatkan di lembar negara. Kata Kunci : Pencatatan Nikah, Akta nikah, perlindungan hak 
ADOPSI DALAM HUKUM ISLAM DAN HUKUM INDONESIA Sainul, Sainul
ISTINBATH JURNAL HUKUM Vol 12, No 2 (2015): Edisi November 2015
Publisher : STAIN Jurai Siwo Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis essay reveal about the procedure of adoption (adoption) in accordance with Islamic law and the legal status of adopted children in force in Indonesia. In Law No. 23 of 2002 on Child Protection determined that the removal of the child should not be decided in religion and blood relationship with the adoptive childs biological parents. Setting Government Regulation No. 54 Year 2007 on the Implementation of Child Adoption namely that the procedures for adoption between Indonesian citizen that a child can lift a maximum of 2 (two) times the distance of at least 2 (two) years. For the validity of the appointment of a child in Indonesia, after a request for adoption through the procedures of the rules in the legislation that exists, adoptions subsequently passed through the last step, namely the presence of a court decision issued by the court in the form of a court warrant or known by the judgment declaratory, that statement from judges that the adopted child is legitimate as a foster child of the adoptive parents who apply for adoption. Court decisions also covers the legal status of the adopted child in the family. The concept of appointment of a child in Islamic law does not recognize adoption of children in the sense of being a child of the absolute, being that there are only allowed or susruhan to maintain with the aim of treating the child in terms of love of giving a living, education or services in all the needs that are not treated as biological children ( nasab). In the Islamic concept, the appointment of a child should not be cut off nasab between the child with his biological parents is based on the Quran Surat Al-Ahzab verse 4,5,37, and 40. This was later associated with the legal consequences arising is about marriage and inheritance system. In marriage a priority nasab guardian for girls is his own father. In inheritance, adopted children does not include the heirs and vice versa, which amount is 1/3 (one third) part of the legacy. Keywords: Adoption, children, inheritance, court, marriage AbstrakTulisan ini mengungkap tentang prosedur pengangkatan anak (adopsi) menurut hukum Islam dan status hukum anak angkat yang berlaku di Indonesia. Dalam Undang Undang Nomor 23 Tahun 2002 tentang Perlindungan Anak ditentukan bahwa pengangkatan anak tersebut harus seagama dan tidak memutuskan hubungan darah anak angkat dengan orang tua kandungnya. Pengaturan Peraturan Pemerintah Nomor 54 Tahun 2007 tentang Pelaksanaan Pengangkatan Anak yaitu bahwa tata cara pengangkatan anak antar Warga Negara Indonesia bahwa seorang dapat mengangkat anak paling banyak 2 (dua) kali dengan jarak waktu paling singkat 2(dua) tahun. Untuk sahnya pengangkatan anak di Indonesia, setelah permohonan pengangkatan anak melalui prosedur dari aturan dalam perundang-undangan yang ada, pengangkatan anak selanjutnya disahkan melalui langkah terakhir yaitu dengan adanya putusan pengadilan yang dikeluarkan oleh pengadilan dengan bentuk penetapan pengadilan atau dikenal dengan putusan deklarator, yaitu pernyataan dari Majelis hakim bahwa anak angkat tersebut adalah sah sebagai anak angkat dari orang tua angkat yang mengajukan permohonan pengangkatan anak. Putusan pengadilan juga mencakup mengenai status hukum dari anak angkat dalam keluarga. Konsep pengangakatan anak dalam hukum Islam tidak mengenal pengangkatan anak dalam arti menjadi anak kandung secara mutlak, sedang yang ada hanya diperbolehkan atau susruhan untuk memelihara dengan tujuan memperlakukan anak dalam segi kecintaan pemberian nafkah, pendidikan atau pelayanan dalam segala kebutuhan yang bukan memperlakukan sebagai anak kandung (nasab). Dalam konsep Islam, pengangkatan seorang anak tidak boleh memutus nasab antara si anak dengan orang tua kandungnya berdasarkan Alquran Surat Al-Ahzab ayat 4,5,37, dan 40. Hal ini kelak berkaitan dengan akibat hukum yang ditimbulkan yaitu mengenai perkawinan dan system waris. Dalam perkawinan yang menjadi prioritas wali nasab bagi anak perempuan adalah ayah kandungnya sendiri. Dalam waris, anak angkat tidak termasuk ahli waris begitu juga sebaliknya, yang besarnya adalah 1/3 ( sepertiga ) bagian dari harta peninggalan. Kata kunci : Adopsi, anak, waris, pengadilan, perkawinan
Kuantifikasi Objek Jual-Beli dalam Transaksi Borongan di Kota Metro: Perspektif Hukum Islam: Kuantifikasi Objek Jual-Beli dalam Transaksi Borongan di Kota Metro: Perspektif Hukum Islam Wahyudi, Ismail; Nasrudin, Muhamad; Sainul, Sainul
Journal of Islamic Law Vol. 2 No. 1 (2021): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v2i1.165

Abstract

This paper discusses the problem of buying and selling brown sugar in Metro City, which in practice has several exciting things to study related to Islamic law. First, weighing brown sugar together with wooden crates that have different weights. Second, weighing brown sugar using samples or samples. This paper focuses on discussing how Islamic law views the practice of considering brown sugar in Metro City. This phenomenon is studied using qualitative research and a case study approach. The data were obtained using field observation techniques, interviews with traders as sources, then analyzed through three stages: data reduction, data presentation, and conclusion drawing. The results showed that the practice of buying and selling brown sugar in the Metro City Market fulfills the pillars and requirements of buying and selling in Islamic law. Quantification of the objects of sale and purchase in packages at Metro Market based on Islamic Economic Law (HESy) refers to the concept of ‘urf (traditional customs). This practice is included in ‘urf hasan because it is based on convenience, trust, and volunteerism between the seller and the buyer. Thus, the applicable law of weighing brown sugar in Metro City is valid (shahih).
Faktor Pendukung Perkembangan Usaha Konveksi: Studi pada Abu Bakar Konveksi Metro Rahayu, Siti Nurpuji; Sainul, Sainul; Nuriasari, Selvia; Suci, Okta Adioni Tinokae Rahma
Tapis: Jurnal Penelitian Ilmiah Vol 6 No 2 (2022): Tapis : Jurnal Penelitian Ilmiah
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/tapis.v6i2.6239

Abstract

The clothing industry is very promising and the conditions for profit are in line with the rise of clothing trends or fashions in society. Departing from this, today there are small and medium businesses that produce clothes (convection) causing a great deal of market competition. This has resulted in many convection businesses not being able to develop or even experiencing setbacks. But behind the high market competition, there are still many convection businesses that are still able to maintain their existence or even develop, one of which is the Abu Bakar Convection business. Departing from this, the purpose of conducting this research is to find out the factors that influence the development of the Abu Bakar Convection business. According to Hendro, there are 8 factors that can affect business development, namely opportunity factors, human resources, finance and administration, organization, planning, business management, marketing and sales, and government assistance.This study uses a qualitative descriptive analysis method with data collection techniques through interviews and documentation. Based on the research results, there are 6 factors that influence the development of the Abu Bakar Convection business, namely opportunity factors, human resources, organization, planning, business management, and marketing and sales.The results of this study can be used as a basis for making policies for business owners of Abu Bakar Convection to improve their business development and can also be used as learning for prospective entrepreneurs, especially in the convection sector.
Konstruk Identitas Sosial Ulun Lappung dalam Upaya Identifikasi Konflik di Lampung Setiawan, Wahyu; Sainul, Sainul; Lestari, Aprida Kurnia
Tapis: Jurnal Penelitian Ilmiah Vol 8 No 2 (2024): Tapis : Jurnal Penelitian Ilmiah
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/tapis.v8i2.9054

Abstract

Social identity is a dynamic, fluid, and multi-faceted reality. Identity formation does not occur linearly but through social processes that are constructed and deconstructed. Ulun Lappung's social identity as an ethnified indigenous community is no exception. Cultural encounters between ethnicities in this area have required Ulun Lappung to redefine its social identity. The process of constructing the social identity of Ulun Lappung in an inter-ethnic context both internally and externally is the main focus of this article. Research data was collected through in-depth interviews with traditional leaders and Lampungese communities in the Sekampung Udik sub-district with a typology of four groups, namely: first, people of different ethnicities in one village but separated in sub-villages; second, different villages but directly adjacent between ethnicities; third, people who are together in one village and sub-villages; and fourth, people who are separated in villages, sub-villages, and even sub-districts. This study urges that the identity construct of Ulun Lappung in inter-ethnic social contestation with migrant communities shows a defensive identity model. No modification, manipulation, or assimilation of identity when they meet in the social sphere with immigrant communities. The inter-ethnic contestation leads Ulun Lappung to form a new identity, called resistance identity.
Pemberdayaan Masyarakat dalam Perspektif Kepemimpinan Kepala Kampung Bulusari Berdasarkan Undang-Undang Desa Pratama, Rendi; Sainul, Sainul
Kolaborasi Masyarakat Volume 2 Issue 1
Publisher : ETFLIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58920/kolmas0201562

Abstract

Low community participation resulting from centralistic leadership patterns remains a primary obstacle in village development, suggesting that the effective implementation of Law Number 6 of 2014 requires strengthening through inclusive leadership models. This study aims to conduct an in-depth analysis of the relationship between the leadership pattern of the Village Head of Bulusari and the effectiveness of community empowerment programs in Central Lampung Regency. A descriptive qualitative approach was employed, with data gathered through in-depth interviews with key informants (the Village Head, hamlet heads, and residents), non-participant observation, and documentary studies, followed by a reductive-categorical analysis. The findings reveal that empowerment in Bulusari Village is manifested through both physical schemes (irrigation infrastructure and roads) and non-physical initiatives (nutritional health and youth development). The Village Head implements a progressive-participatory leadership style that integrates instructive, consultative, and participatory functions throughout every stage of policy-making. Nevertheless, community participation has not yet reached an optimal level due to structural barriers, specifically low collective awareness and village budget constraints. This research contributes to the development of village leadership models based on strengthening social capital as a prerequisite for village autonomy, in alignment with national regulatory mandates.