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Migrasi dan Problematika Minoritas Muslim Ahmad Maulidizen; Mamduh Tirmidzi; Habiburrahman Rizapoor
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2653

Abstract

The issues surrounding Migration and the Problems of Muslim Minorities in the Modern World have become a hot topic of discussion and are constantly changing. This issue is fascinating, not only by Muslims but also by non-Muslims. The coverage of foreign (Western) media that always corners Islam (not individuals in Islam) and global terror events is very effective in changing a country’s policy to fight Islam. However, this does not mean that they (the West) are discriminatory actions against Muslims who live there. This study aims to review migration events and how the conditions of Muslim immigrants in Bali and several essential countries in Europe and Asia. This article is library research and empirical facts obtained from various current and reliable news sources. This event examines the extent of the fate of Muslim immigrants in multiple countries with different characters and critically examines how the policies of these countries impact Muslim minorities. In addition, a comparative study was also conducted on the condition of Muslim immigrants who became minorities in several countries with different backgrounds and characters. The results of this research are: First, Western countries highly uphold human rights. Some of the friction that occurs with the Muslim minority is a precautionary measure, not discrimination as is often presented to them. Second, the conflict between the Muslim minority and the local population is motivated by two factors (a) their ignorance of the real Islam and think that terrorist Islam is the same as King Salman’s in Saudi Arabia or Imām Khumaeni in Iran, and (b) improve security to protect the country and all its people from acts of terrorism. Third, discriminatory treatment occurs in the East World, China, Myanmar, Thailand, which are real examples that until now have not received a solution, even the United Nations has stated that the Rohingya are the most oppressed minority on earth.
Migrasi dan Problematika Minoritas Muslim Ahmad Maulidizen; Mamduh Tirmidzi; Habiburrahman Rizapoor
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2653

Abstract

The issues surrounding Migration and the Problems of Muslim Minorities in the Modern World have become a hot topic of discussion and are constantly changing. This issue is fascinating, not only by Muslims but also by non-Muslims. The coverage of foreign (Western) media that always corners Islam (not individuals in Islam) and global terror events is very effective in changing a country’s policy to fight Islam. However, this does not mean that they (the West) are discriminatory actions against Muslims who live there. This study aims to review migration events and how the conditions of Muslim immigrants in Bali and several essential countries in Europe and Asia. This article is library research and empirical facts obtained from various current and reliable news sources. This event examines the extent of the fate of Muslim immigrants in multiple countries with different characters and critically examines how the policies of these countries impact Muslim minorities. In addition, a comparative study was also conducted on the condition of Muslim immigrants who became minorities in several countries with different backgrounds and characters. The results of this research are: First, Western countries highly uphold human rights. Some of the friction that occurs with the Muslim minority is a precautionary measure, not discrimination as is often presented to them. Second, the conflict between the Muslim minority and the local population is motivated by two factors (a) their ignorance of the real Islam and think that terrorist Islam is the same as King Salman’s in Saudi Arabia or Imām Khumaeni in Iran, and (b) improve security to protect the country and all its people from acts of terrorism. Third, discriminatory treatment occurs in the East World, China, Myanmar, Thailand, which are real examples that until now have not received a solution, even the United Nations has stated that the Rohingya are the most oppressed minority on earth.
The Madrasah Principal's Strategy in Increasing Community Participation in the Diniyah Takmiliyah Awaliyah Madrasah in Deli Serdang Khairul Anwar; Syah Wardi; Asmiadi Asmiadi; Ishak Ali Muda; Habiburrahman Rizapoor
International Journal of Islamic Education, Research and Multiculturalism (IJIERM) Vol 8 No 3 (2026)
Publisher : The Islamic Education and Multiculturalism Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/ijierm.v8i3.671

Abstract

Abstract: This study analyzes the strategy of the principal of Madrasah Diniyah Takmiliyah Awaliyah (MDTA) in increasing community participation in Deli Serdang Regency by integrating historical, sociological, cultural, and legal dimensions. A qualitative approach with an instrumental case study design reinforced by historical-comparative analysis was used in this study. The research subjects were determined purposively including the principal of MDTA, teachers, madrasah administrators, parents of students, community leaders, and local government officials. Data collection was conducted through in-depth interviews, participant observation, and document analysis, with data validity guaranteed through triangulation and confirmability. The results show that the principal of MDTA utilizes cultural values and religious traditions of the Deli Malay community—tepang tawar, weekly wiridan, mutual cooperation, deliberation and consensus, and community self-reliance—as socio-cultural strategies in building participation. Supporting factors include location proximity, support from community and religious leaders, local government funds , and a flexible payment system; Meanwhile, inhibiting factors include community perception, competition from alternative institutions, student fatigue, changes in educational orientation, and managerial limitations. Implications include the involvement of community leaders, financial transparency, intensive communication, innovative programs, strategic partnerships, and ongoing evaluation. This research offers novelty through the integration of these four analytical dimensions in uncovering madrasah principals' strategies and contributing to the development of theories of Islamic educational leadership and social participation. Keywords: Madrasah Principal Strategy, Community Participation, MDTA, Cultural Values, Religious Traditions