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All Journal JURISDICTIE Jurnal Hukum dan Syariah Al-Maslahah Edusoshum: Jurnal Pendidikan Islam dan Sosial Humaniora
Susilawati Susilawati
UIN Imam Bonjol Padang
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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FIQH PERSPECTIVES ON HUMAN CORPSE IN CONTEMPORARY TIMES Meirison Meirison; Susilawati Susilawati; Zerly Nazar
Al-Maslahah : Jurnal Ilmu Syariah Vol 17, No 2 (2021)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v17i2.2034

Abstract

This article discusses some of the contemporary issues and challenges related to handling victims killed in contemporary armed conflicts and situations of violence and other natural disasters within the framework of international humanitarianism in a review of Islamic law. Forensic professionals face problems and challenges in contemporary Muslim contexts, cases, and law: mass burials, quick burials, exhumations, and autopsies. Contemporary scientific discoveries in intensive care units and the rise of industry, which aid in the successful transplantation of organs from cadavers, but reveal new problems from legal, humanitarian, ethical, and judicial perspectives: such as issues of determining the time of death, matters of life (or brain death), and boundaries artificial resuscitation limits, by conducting a literature study and a qualitative descriptive analysis approach, new problems were found in the handling of this corpse, namely, those related to a merciful death, how to injure corpses, the extent of a person's rights over his body after death, cloning of the dead, and so on. Other. These are all doctrinal and not medical matters. The final opinion on this matter is for the jurists; Because that is their specialty, and doctors' views on it are for clarification and reference only. The article concludes that both legal systems have established provisions designed to protect the dignity and respect of the dead and complement each other to achieve this protection in specific contexts and situations involving Muslim parties. Keywords: Human, corpse, fiqh, perspective,
THE KAFALA SYSTEM AS ONE OF THE FIRST INSTRUMENTS OF SLAVERY AND IGNORANCE IN ISLAMIC VIEWS Meirison Meirison; Rahmi Rahmi; Susilawati Susilawati
Jurisdictie: Jurnal Hukum dan Syariah Vol 14, No 1 (2023): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v14i1.20764

Abstract

This article aims to discuss the problems of kafala in dealing with labor. In Islam, the kafala serves a noble purpose: it ensures that less well-off people are financially secure in the face of legal issues. This article discusses the shift in the value of kafala in the Middle East because there has been a gap between kafala in Islamic Sharia and its practice in Saudi Arabia, Bahrain, Qatar, and the Arab Emirates. This study used a qualitative descriptive analysis approach based on a literature study supported by personal experience and found that the kafala existing in modern times was not the same as the kafala intended by Islam because it originated from different sources. The concept of kafala has devolved into modern slavery. The kafala was abolished amid much controversy, and little has changed. Thousands of migrant domestic workers are exploited and subjected to horrendous working conditions that, at worst, amount to modern slavery. The law does not protect female workers, and the government has no intention to change the current system. We find that kafala, which initially had a noble purpose, has turned into a device for exploiting workers against a background of abundant natural resources.Artikel ini bertujuan untuk membahas permasalahan kafala dalam menangani tenaga kerja. Dalam Islam, kafala memiliki tujuan mulia: memastikan bahwa orang yang kurang mampu aman secara finansial dalam menghadapi masalah hukum. Artikel ini membahas tentang pergeseran nilai kafala di Timur Tengah karena telah terjadi kesenjangan antara kafalah yang ada dalam Syariat Islam dan praktiknya di negara seperti Saudi Arabia, Bahrein, Qatar dan Emirat Arab. Studi ini menggunakan pendekatan analisis deskriptif kualitatif berdasarkan studi literatur yang didukung oleh pengalaman pibadi dan menemukan bahwa kafala yang ada pada zaman modern tidak sama dengan kafala yang dimaksud oleh Islam karena berasal dari sumber yang berbeda. Konsep kafala telah berubah menjadi perbudakan modern. Kafala dihapuskan di tengah banyak kontroversi, dan hanya sedikit yang berubah. Puluhan ribu pekerja rumah tangga migran dieksploitasi dan mengalami kondisi kerja yang mengerikan, paling buruk, menjadi perbudakan modern. Undang-undang tidak melindungi pekerja perempuan, dan pemerintah tidak berniat mengubah sistem yang ada. Kami mendapatkan bahwa kafala yang semula memiliki tujuan mulia dalam syariat Islam telah berubah menjadi alat untuk mengeksploitasi buruh dengan latar belakang sumber daya alam yang melimpah.
Islamization and The Crisis Of Educational Dualism (Revisiting al-Faruqi’s Thought in the Context of Contemporary Muslim Societies) Susilawati Susilawati; Eliana Siregar; Rahmad Tri Hadi; Yahya Ibrahim
Edusoshum : Journal of Islamic Education and Social Humanities Vol. 6 No. 2 (2026)
Publisher : Ikatan Cendikiawan Ilmu Pendidikan Islam (ICIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52366/edusoshum.v6i2.384

Abstract

The crisis of educational dualism based on the distinction of religious and secular sciences is one of the most urgent problems in the context of modern Islamic education. This problem leads to the epistemological division in Muslim communities and contributes to poor integration of ethical, religious, and scientific components in the process of educating students. This paper seeks to explore the ideas of Ismail Raji al-Faruqi on Islamization and integration of knowledge with the purpose of solving the problem of educational dualism. To conduct this study, the authors used a qualitative research design with the application of descriptive and contextual approaches. The data was gathered by means of documentation, including major works of al-Faruqi and related to Islamic educational reforms. The results demonstrate that educational dualism emerges as a result of colonial and secular educational traditions in separating religion and science. As a solution to the problem of educational dualism, al-Faruqi offers tawḥīd as a basis of knowledge that brings together all spheres, including religion, science, ethics, and others.
Co-Authors Eliana Siregar Meirison Meirison Rahmad Tri Hadi Rahmi Rahmi Yahya Ibrahim Zerly Nazar