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All Journal JURISDICTIE Jurnal Hukum dan Syariah Ta'dibuna: Jurnal Pendidikan Islam Al-Maslahah
Susilawati Susilawati
UIN Imam Bonjol Padang
Religion Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

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FIQH PERSPECTIVES ON HUMAN CORPSE IN CONTEMPORARY TIMES Meirison Meirison; Susilawati Susilawati; Zerly Nazar
Al-Maslahah : Jurnal Ilmu Syariah Vol 17, No 2 (2021)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v17i2.2034

Abstract

This article discusses some of the contemporary issues and challenges related to handling victims killed in contemporary armed conflicts and situations of violence and other natural disasters within the framework of international humanitarianism in a review of Islamic law. Forensic professionals face problems and challenges in contemporary Muslim contexts, cases, and law: mass burials, quick burials, exhumations, and autopsies. Contemporary scientific discoveries in intensive care units and the rise of industry, which aid in the successful transplantation of organs from cadavers, but reveal new problems from legal, humanitarian, ethical, and judicial perspectives: such as issues of determining the time of death, matters of life (or brain death), and boundaries artificial resuscitation limits, by conducting a literature study and a qualitative descriptive analysis approach, new problems were found in the handling of this corpse, namely, those related to a merciful death, how to injure corpses, the extent of a person's rights over his body after death, cloning of the dead, and so on. Other. These are all doctrinal and not medical matters. The final opinion on this matter is for the jurists; Because that is their specialty, and doctors' views on it are for clarification and reference only. The article concludes that both legal systems have established provisions designed to protect the dignity and respect of the dead and complement each other to achieve this protection in specific contexts and situations involving Muslim parties. Keywords: Human, corpse, fiqh, perspective,
THE KAFALA SYSTEM AS ONE OF THE FIRST INSTRUMENTS OF SLAVERY AND IGNORANCE IN ISLAMIC VIEWS Meirison Meirison; Rahmi Rahmi; Susilawati Susilawati
Jurisdictie: Jurnal Hukum dan Syariah Vol 14, No 1 (2023): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v14i1.20764

Abstract

This article aims to discuss the problems of kafala in dealing with labor. In Islam, the kafala serves a noble purpose: it ensures that less well-off people are financially secure in the face of legal issues. This article discusses the shift in the value of kafala in the Middle East because there has been a gap between kafala in Islamic Sharia and its practice in Saudi Arabia, Bahrain, Qatar, and the Arab Emirates. This study used a qualitative descriptive analysis approach based on a literature study supported by personal experience and found that the kafala existing in modern times was not the same as the kafala intended by Islam because it originated from different sources. The concept of kafala has devolved into modern slavery. The kafala was abolished amid much controversy, and little has changed. Thousands of migrant domestic workers are exploited and subjected to horrendous working conditions that, at worst, amount to modern slavery. The law does not protect female workers, and the government has no intention to change the current system. We find that kafala, which initially had a noble purpose, has turned into a device for exploiting workers against a background of abundant natural resources.Artikel ini bertujuan untuk membahas permasalahan kafala dalam menangani tenaga kerja. Dalam Islam, kafala memiliki tujuan mulia: memastikan bahwa orang yang kurang mampu aman secara finansial dalam menghadapi masalah hukum. Artikel ini membahas tentang pergeseran nilai kafala di Timur Tengah karena telah terjadi kesenjangan antara kafalah yang ada dalam Syariat Islam dan praktiknya di negara seperti Saudi Arabia, Bahrein, Qatar dan Emirat Arab. Studi ini menggunakan pendekatan analisis deskriptif kualitatif berdasarkan studi literatur yang didukung oleh pengalaman pibadi dan menemukan bahwa kafala yang ada pada zaman modern tidak sama dengan kafala yang dimaksud oleh Islam karena berasal dari sumber yang berbeda. Konsep kafala telah berubah menjadi perbudakan modern. Kafala dihapuskan di tengah banyak kontroversi, dan hanya sedikit yang berubah. Puluhan ribu pekerja rumah tangga migran dieksploitasi dan mengalami kondisi kerja yang mengerikan, paling buruk, menjadi perbudakan modern. Undang-undang tidak melindungi pekerja perempuan, dan pemerintah tidak berniat mengubah sistem yang ada. Kami mendapatkan bahwa kafala yang semula memiliki tujuan mulia dalam syariat Islam telah berubah menjadi alat untuk mengeksploitasi buruh dengan latar belakang sumber daya alam yang melimpah.
The dynamics of Islamic values and the pressure of secularism over Islamic schools in TÜrkiye susilawati Susilawati; eliana siregar; Qasim Muhammadi; Rio Trisasmita
TA`DIBUNA Vol 14 No 5 (2025): Oktober
Publisher : LPPM Universitas Ibn Khaldun, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/tadibuna.v14i5.20952

Abstract

Foreign Schools aimed at developing Christianity in the Turkish region were visible during the decline of the Ottoman Empire, which had undergone the Reformation. The schools consisted of elementary schools and universities, which were previously intended only for foreign citizens or those considered foreign citizens in the Ottoman Empire. However, this school continued to develop its wings through the Christian mission of various countries, including the United States. After Turkey turned into a republic, there was a secularization of the anti-Islamic education system. Islam is considered an obstacle to progress that has been eroded by time. By conducting a literature study, we took a historical approach with source verification and qualitative data analysis, which was then explained descriptively. We found that Islamic education cannot be stopped because History cannot be erased just like that. The identity of Turkish society comes from Islam. Even though the Islamic values ​​in education in Turkey experienced degradation along with the disbandment of Islamic schools, recently, the Turkish secularist figure Kemal Atatürk died, and Islamic schools gradually re-emerged during Erdogan's reign. More Islamic schools are learning the Koran and Hadith again, using Arabic, which is expected to produce a pious and devout generation.
Co-Authors eliana siregar Meirison Meirison Qasim Muhammadi Rahmi Rahmi Rio Trisasmita Zerly Nazar