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TA’LIM SALAM AL ISLAMY KHILAL AL MADDAH AL ARABIYAH LIL AGHRADH AL KHOSHOH FI MAJAL AL IQTISHODIY LIL MARHALAH AL JAMI’IYAH Desmadi Saharuddin; Meirison Meirison; Nuril Mufidah
RAHMATAN LIL ALAMIN: JOURNAL OF PEACE EDUCATION AND ISLAMIC STUDIES Vol. 1 No. 2 (2018): Islam Rahmatan lil Alamnin
Publisher : Universitas Islam Raden Rahmat Malang

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Abstract

This study aims to prepare the Arabic study material for special purposes in the field of economics for the undergraduate stage. This is because of the lack of a source and the proper book in this area in Indonesia. The researchers presented a particular paper in the economic field of the university model. With regard to necessary of terrorism in the country of Indonesia, this book shows this presentation, the financial aspects of the phenomenon of terrorism, through the relationship of terrorism to the economy, and the definition of economic reasons leading to it, and clarify the economic implications and the mechanisms to discuss it from the perspective of the Islāmic economy. Of terrorism causes, and economic justifications which often cause an imbalance in the state budget and confusion in financial and investment transactions and occur underdevelopment
Islamic Political Thought And Its Implementation In The Contemporary World Ilhamni Ilhamni; Meirison Meirison; Zerly Nazar
Islamadina : Jurnal Pemikiran Islam ISLAMADINA, Volume 23, No. 1, Maret 2022
Publisher : Universitas Muhammadiyah Purwokerto (UMP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/islamadina.v23i1.10715

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Legitimate politics in contemporary studies is a name for the rulings and behaviors by which the nation's affairs are managed in its government, Legislation, and judiciary. And all its executive and administrative authorities, and in its external relations that link it to other nations in a state of peace and war, international relations and international law, and its vocabulary in international treaties, political and diplomatic relations, and international humanitarian law, concerning the influence of Islamic jurisprudence. Legitimate politics is one of the tremendous methodological sciences in Islamic heritage. It is a tool in the hands of the rulers in the state to lead the nation and achieve its religious and worldly interests. Considering the people's behavior and situations, consider the developments entering individual lives and countries under the Sharia provisions and realizing its purposes. We conducted a literature study in discussion with a descriptive analysis approach. We analyze the concept of Islamic politics and its implications for government policy and compare contemporary times. We get the scope of Islamic political movement only in family law. We can still be developed in Islamic economics, which significantly benefits Muslims in various countries. Islamic economics has a broad scope that does not directly collide with the policies in multiple countries. Regulations on the political continuity of shariah development in various fields can be placed in the constitutions and rules in numerous countries. Other Islamic laws cannot be applied yet due to circumstances that force Muslims to be under the power and influence of very strong non-Muslims.
Intellectual Property Rights and Monopoly in the Perspective of Islamic Jurisprudence Meirison Meirison; Zerly Nazar
Al-Ahkam Vol 31, No 1 (2021): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.635 KB) | DOI: 10.21580/ahkam.2021.31.1.6656

Abstract

This paper aims to reveal fiqh's review of Intellectual Property Rights (IPR) and their relationship with monopolies that can harm humankind. There are two opinions in contemporary fiqh regarding IPR; first, Ahmad al-Ḥujjī al-Kurdī, which states that IPR as part of worship, should not be hidden and should not be monopolized and exploited by anyone. Second, Muṣṭafā Zarqā, Muḥammad Fatḥī al-Duraynī, Muḥammad Sa'īd Ramaḍān al-Būṭī who agree with the protection of IPR. Through literature study and descriptive analysis approach, this paper concludes that if intellectual property rights cause harm to society and the state, especially in the exploitation of material rights, then it has created a monopoly that is detrimental and prohibited. Every country has different policies to protect IPR when it does not harm the community and the state. 
Westernization of the Ottoman Empire, Zionism and the Resistance of the Palestinian Society Meirison Meirison
AL-TAHRIR Vol 20, No 1 (2020): Islam and Social Change
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v20i1.1922

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Abstract: Westernization due to backwardness in science and technology that was not taken care,  because of their feeling of superiority over Europe. After underdevelopment in all areas, the Ottomans began reforms. However, the renewal focused on constitutions and parliaments that mimic the West, which fostered nationalism throughout the region. This facilitated Western intervention in the policies of the Ottoman government, which was very fragile and heavily in debt. Coupled with the defeat of the war with Russia and Western Europe. By conducting a historical discussion, the writer does a literature study and performs a comparative analysis of information and current events and develops them into a conclusion from the historical analysis obtained from various pieces of literature. Westernization is a gap opened by the West to change the Ottoman system of government in which Sultan Abdul Hamid II dissolved parliament. Westernization government after Sultan Abdul Hamid II had given support to Jews who favor Ottoman and Germans, but Jews only saw the opportunity to establish a Palestinian state with British support because basically, Ottoman Turkey which was motivated by Islamic Shari'at would be difficult to escape from the pressure of society Muslims and Arabs for the establishment of a Jewish state in Palestine. The Zionists had no choice but to support Britainالملخص:  التغريب الذي أجراه ا العثمانيون بسبب التخلف في العلوم والتكنولوجيا التي لم يتم الاعتناء بها بسبب شعورهم بتفوق على أوروبا. وبعد التخلف في جميع المجالات، بدأ العثمانيون إجراء إصلاحات. ومع ذلك، ركز التجديد على الدساتير والبرلمانات التي تحاكي الغرب. وقد سهل هذا التدخل الغربي في سياسات الحكومة العثمانية التي كانت بالفعل هشة للغاية ومثقلة بالديون وأيضًا بسبب هزيمة الحرب مع روسيا وأوروبا الغربية. من خلال إجراء مناقشة بمنهج تاريخي ، يجري الكاتب دراسة على المصادر التاريخية في المكتبة والمتحف ثم أقوم بإجراء تحليل مقارن للمعلومات والأحداث الجارية ويطورها إلى استنتاج من التحليل التاريخي الذي تم الحصول عليه من مختلف المصادر. التغريب هو الفجوة التي فتحها الغرب لتغيير نظام الحكم المعثماني حيث تم حل البرلمان من قبل السلطان عبد الحميد الثاني. دعمت حكومة التغريب بعد السلطان عبد الحميد الثاني اليهود الذين كانوا في صالح الأتراك والألمان ، لكن اليهود لم يروا سوى فرصة لإقامة دولة فلسطينية بدعم بريطاني لأن الدولة العثمانية التي كانت تأسست على الشريعة الإسلامية سيكون من الصعب عليها الهروب من ضغوط المجتمع المسلمون والعرب لإقامة دولة يهودية في فلسطين. لم يكن أمام الصهاينة خيار سوى دعم بريطانيا Abstrak: Westernisasi dilakukan akibat keterbelakangan ilmu pengetahuan dan teknologi yang selama ini tidak dipedulikan akibat supremasi Turki Usmani di Eropa. Setelah ketinggalan dalam segala bidang terjadi Turki Usmani mulai melakukan pembaharuan. Akan tetapi pembaharuan terfokus kepada konstitusi dan parlemen yang meniru Barat yang menumbuhkan nasionalisme di seluruh wilayah. Hal memudahkan campur tangan Barat atas kebijakan pemerintahan Turki Usmani yang sudah sangat rapuh dan dililit hutang dan juga akibat kekalahan perang dengan Rusia dan Eropa Barat. Dengan melakukan pembahasan historis penulis melakukan studi pustaka dan melakukan analisa komparatif terhadap informasi dan kejadian yang ada sekarang dan mengembangkannya menjadi sebuah kesimpulan dari analisa sejarah  yang didapatkan dari berbagai literatur. Westernisasi adalah celah yang dikuakkan oleh Barat untuk mengubah sistim pemerintahan Turki Usmani yang mana parlemen sempat dibubarkan oleh Sultan Abdul Hamid II. Pemerintahan westernisasi pasca Sultan Abdul Hamid II sempat memberikan dukungan kepada Yahudi yang berpihak kepada Turki Usmani dan Jerman  akan  tetapi Yahudi hanya melihat peluang mendirikan negara Palestina dengan dukungan Inggris karena pada dasarnya Turki Usmani yang dilatarbelakangi oleh Syariat Islam akan sulit melepaskan dari dari tekanan masyarakat Muslim dan Arab atas pendirian negara Yahudi di Palestina. Zionis tidak punya pilihan lain kecuali mendukung Inggris.
RETRACTION: (Global Economic Terrorism, Forms and Their Impacts) Meirison Meirison
AL-TAHRIR Vol 18, No 1 (2018): Islam: Liberalism & Fundamentalism
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v18i1.1066

Abstract

Penarikan artikel ini dilakukan berdasarkan pertimbangan dari tim redaksi Jurnal Al-Tahrir mengingat telah terjadi double submission.
SAMANID DYNASTY DEVELOPMENT, GOVERNMENT ADMINISTRATION, RACE AND SCIENCE Meirison Meirison; Muhammad Harir Muzakki
Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (815.645 KB) | DOI: 10.21580/jish.v6i2.8545

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This paper aims to describe the worth noting that the Samanids had prominent civil and political roles. During their reign, writing appeared in the Persian language and the Arabic language. The Samanid era witnessed an industrial renaissance manifested in ceramics, paper, carpets, and textiles. From a political point of view, the Samanids defended the eastern border region and extended Islamic influence to the countries of the Turks. They never departed from the subordination of the Abbasid Caliphate in Baghdad. We conducted a literature study to discuss the development of the Samanid dynasty, starting from its power, administration, and distinction in science and the race that developed in this Sunni dynasty. He also endeavoured to bring scholars to the presence of his kingdom and honoured them, benefited and rewarded them. During the years of his rule, which exceeded thirty years, this prince was just, benevolent, and wise. The cities of his state flourished, namely: Nishapur, Merv, Balkh, Bukhara, Samarkand, and others. But after the death of Prince Ismail al-Samani, a conflict erupted between members of the Samanid house in greed for power. The influence of politicians increased, and the weakness of the state began to appear and gradually increase
THE PERISHED MADHHABS AND THEIR IMAMS IN HISTORICAL REVIEW Meirison Meirison; Yelmi Eri Firdaus; Makhsus Makhsus
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 3 No 2 (2021): Al-Ahkam Volume 3 Nomor 2 September Tahun 2021
Publisher : Institut Agama Islam Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (333.583 KB) | DOI: 10.47435/al-ahkam.v3i2.655

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This article aims to analyze the role of madhab scholars and their students and the state in perpetuating their schools. Every nation on earth has scholars in various fields of religion and the world. They respect and appreciate these nations for their role in building their society religiously, intellectually, and culturally. These scholars created Islamic civilization in Baghdad, Cairo, Kairouan, Damascus, and Andalus, etc. That civilization taught the world at a time of European ignorance of the Ages by conducting a qualitative descriptive analysis literature study. We found that some scholars did not influence their knowledge for various reasons, including the cleric Imam Al-Layth bin Saad, Tabari, and at-Thaur they are part of famous jurists of his time. This study discusses the doctrine of Al-Awza'i during the Umayyad period (138–206 AA/756–821 AD). It was the central doctrine of the first three Umayyad princes, Abdulrahman, Hesham, and A.L.-Hakam. This study also discusses the life of Al-Awza'i and his spread in Al-Andalus and the contribution of the people of Sham in transferring the doctrine to Al-Andalus because it became the primary doctrine of the Umayyad Emirate. in the era of Abdulrahman Bin Mo'awyeh. In addition, the eminent scholars and Awza'i judges, the reasons behind this decline and doctrine from Al-Andalus were also discovered. Keywords: Doctrines, hidden jurisprudence, historical, Islam
TYPES OF SCIENCE AND THE OBLIGATION OF MUSLIM COMMUNITIES TO STUDY IT meirison meirison; kasmidin kasmidin
TATHWIR: Jurnal Pengembangan Masyarakat Islam Volume 11 Nomor 2 Tahun 2020
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1097.949 KB) | DOI: 10.15548/jt.v11i2.2105

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This paper aims to describe the position and position of Science in Islam, which is divided into Sharia and Life Sciences, both of which are Fard Ain and Fardu Kifayah following the conditions faced by Muslims. In the hadiths of the Quran and the Hadith, it is found that Allah elevates the degree of knowledgeable people. The two types of Sharia and Life Sciences should work together for the benefit of Muslims. By conducting literature studies and descriptive approaches, it is found that Muslims who are consistent with Islamic teachings have succeeded in synergizing Islamic knowledge of Sharia and Life. Muslims were producing many discoveries of ijtihad results in various fields in the fields of Sharia and life sciences. This makes the Muslim Ummah stand amid other people with great dignity. This can be realized by creating a public tendency towards science, in other words, by creating a scientific revolution that starts from awareness in implementing Islamic law as a whole. This will make politicians who have only thought of eating and drinking turn into proponents of Muslims and science's benefit to get more votes for their victories by increasing the Education budget for the development of science
إعجاز القرآن الكريم في سورة الروم (في أدنى الأرض) Meirison Meirison
Jurnal Ulunnuha Vol 5, No 1 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v5i1.560

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نحمد الله الذي جعل كتابه مليئاً بالمعجزات، الحمد لله الذي أودع في هذا الكتاب العظيم دلائل وبراهين تؤكد إعجازه الخالد على الرغم من محاولات المشككين لإطفاء نور الله ويأبى الله ذلك، إنهم لا يدركون خطورة أقوالهم، فهم عندما يردُّون على الإسلام فكأنما يردون على الله قوله-سبحانه وتعالى. ولذلك فلن تنجح خططهم ولن يحصدوا إلا الخيبة والخسران. يقولون في نقد الإعجاز في قوله تعالى :(غُلِبَتِ الرُّومُ. فِي أَدْنَى الْأَرْضِ )الروم: 2-3) ”درج المفسرون على تفسير أدنى بمعنى الأقرب. وأيضا القرآن نفسه يستعمل أدنى بمعنى أقرب. بينما لا نجد مشكلة في القرآن لاستعمال "أخفض" ككلمة. وحيث أن أدنى بحسبه تعني أخفض فيجب أن تكون المعركة تمت بالقرب من القدس كي تكتمل المعجزة. من غير دليل على أن الآية تشير إلى معركة الفرس والرومان سوى إشارة أخفض الأرض. والتي يجب أن تكون القدس .الملفت للنظر بأن المسلمين لم يهتموا بدراسة تاريخ تلك الحقبة لتحديد تلك المعركة التي انتصر فيها الفرس على الروم. ولكن صانعوا المعجزات لا يجدون غضاضة في تجاهل التاريخ وعدم البحث عن الحقيقة طالما وافقت هواهم وسوف نستمع الآن إلى قول القرآن العظيم وأن المعجزة ثابتة ولا يمكن لإنسان عاقل أن يتجاهلها أو يشكِّك في مصداقيتها.
الأمن الغذائي في ضوء القرآن والسنة Meirison Meirison
Jurnal Ulunnuha Vol 6, No 1 (2017)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v6i1.580

Abstract

رأى المفكرون وخاصة في الغرب في بدايات القرن العشرين أن أعداد الناس تتزايد بالمليارات، تنبأ بعضهم بأن العالم سيعجز عن توفير الغذاء لهذه الأعداد المتزايدة، وفي عام 1968 كتب العالم البيولوجي المعروف (بول أيرلخ) في كتابه الشهير (القنبلة السكانية) ما نصه: «لقد انتهت معركة توفير الغذاء للجميع بالفشل التام، وسيعاني العالم في السبعينات من هذا القرن ( العشرين) من المجاعات وموت الملايين من البشر جوعاً»،وخاب ما تنبأ به،ولكن مشكلة توفير الغذاء قائمة، و الأصعب توفير الغذاء في حالات الحروب أو الكوارث الطبيعية، كالجفاف والزلازل والبراكين والأمراض الوبائية. ومن هنا ظهر مصطلح الأمن الغذائي .ولا يخفى على أحد خطورة عدم توفير لقمة العيش للناس في الظروف العادية، فكيف تكون الحال في ظروف الحصار والحرب، فكم من دول انهارت نتيجة نقص الغذاء والماء، وكم من دولة سلمت مقدراتها وخيراتها لغيرها من الأمم والشعوب من أجل الحصول على رغيف الخبز. فالأمر جد خطير، وناقوس الخطر يدق محذراً من المخاطر الكثيرة والكبيرة القاتلة. فالأمن الغذائي: هو قدرة دولة ما على توفير الحاجات الأساسية من الغذاء والماء لأبنائها، وفي كافة الظروف العادية وغير العادية كالحروب والحصار والجفاف.. فها هو كتاب الله تبارك وتعالى يخبرنا في سورة فصلت : { وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ } [فصلت : 10].فأقوات العباد مقدرة، وهي مبثوثة في كل الأرض، وقد اختص الخالق عز وجل كل جزء منها ثروة تكفي ساكنيها وتسد احتياجاتهم، ولكن الذي يحدث هو أن بعض البشر يجور على البعض، ويبادئه بالعدوان، وإن الطغيان ومجاوزة الحد تشيع بين الناس فيظهر بذلك .. (المتخمون) .. و(الجائعون).. !!