Claim Missing Document
Check
Articles

Found 4 Documents
Search

THE RELEVANCE OF JAMAL AL-BANNA ISLAMIC LEGAL THOUGHT IN RELIGIOUS MODERATION Amrar Mahfuzh Faza; Asmuni Asmuni; Zainul Fuad
Jurnal Pembaharuan Hukum Vol 10, No 2 (2023): Jurnal Pembaharuan Hukum
Publisher : UNISSULA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26532/jph.v10i2.32626

Abstract

This research examines the principles of Islamic legal thought of Jamal al-Banna with the aim of knowing the relevance of the principles of Islamic legal thought to the principles of religious moderation in Indonesia. The purpose of this research is to analyze the Intellectual Biography of Jamal al-Banna and the Principles of Islamic Legal Thought of Jamal al-Banna Relevant to the Principles of Religious Moderation in Indonesia. This research is a doctrinal Islamic law research using historical (historical) content analysis approach. The primary data source for this research is the work of Jamal al-Banna himself namely Naḥwa Fiqh Jadîd and the book Religious moderation authored by Research and Development Team of the Ministry of Religion of the Republic of Indonesia.This research is also supported by secondary sources in the form of works related to the topic of study. Religious moderation is actually the essence and substance of religious teachings which are not exaggerated at all, either in perspective or attitude. This study concludes There are 2 (two) textually the principles of Islamic legal thought of Jamal al-Banna that are relevant to religious moderation in Indonesia, namely: justice and tolerance. As for substantially there are also 2 (two), namely: the value of the principle of "facilitating" is the same as Tawassut and compassion is the same as the principle of equality (musawah/egalitarian).
Analisis Polarisasi Dualisme dan Pluralisme Hukum Islam di Indonesia Muhammad Yusril; Mhd Dayrobi; Hilal Haitami Harahap; Zainul Fuad
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 1 (2024): Maret : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i1.1005

Abstract

Some people still think that everything contained in the books of fiqh is sacred and no one is competent to change it. In fact, the tendency that occurs is that it is very difficult for them to accept the changes that occur in society today. Various ideas for reforming Islamic law have also colored the dynamics of Islamic legal thought in Indonesia, which is essentially the response of Islamic legal thinkers to modernization and development. Thus, this journal will discuss Polarization, Dualism and the Dynamics of Islamic law in Indonesia. This research uses qualitative research with a literature data or literature study approach. The data collection method is by using literature (libraries) from the books Treatise on Marriage Law, National Marriage Law, and the Struggle for Islamic and Customary Law in Indonesia. The research results show that there are two currents of thought which then give rise to dualism and pluralism of sirri marriage law in Indonesia. First group. states that a marriage/marriage is actually valid if it fulfills the pillars and conditions as stipulated by religious teachings. However, the second group states that even though a marriage/marriage has been carried out in compliance with the pillars and requirements according to religious provisions, it is still considered invalid before the law as long as it has not been registered and authentic evidence of the marriage event has not been obtained.
Dynamics of Islamic Law in Indonesia During the Reformation Period Wildan Habib Azhari; Rasyid Siddiq; Zainul Fuad
Marga: Journal Of Innovation and Creatifity Vol 1 No 1 (2024): Marga: Journal of Innovation and Creativity
Publisher : Sekolah Tinggi Olahraga dan Kesehatan Bina Guna

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Since the people of the archipelago embraced Islam, Islamic law began to be applied in social life. The early era of Indonesian independence was the beginning of the enforcement and application of Islamic law in Indonesia, something that was visible in unwritten law, social practices, cultural practices, in legislation and in constitutional practice. After the change of regime, from the New Order to the Reformation era which began in 1998, it has brought major changes in various fields including the legal field. The debate between Islam and Pancasila has strengthened again. Based on the problems above, this article aims to explain three important things, including the dynamics between law and politics in Indonesia, then the development of Islamic law in Indonesia in the reform era, as well as factors that become opportunities and challenges for Islamic law amidst the plurality of national laws in the reform era. This research uses library research based on qualitative descriptive data about the history of the development of Islamic law.
Pemberdayaan Madrasah Melalui Implementasi Metode UMMI Untuk Peningkatan Pembelajaran Al-Qur’an: Participatory Action Research di MI Maslakul Huda Lamongan Zainul Fuad; Nafilatur Rohmah
MADINAH Vol 12 No 2 (2025): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v12i2.4129

Abstract

This research aims to empower madrasah communities in implementing better methods of learning the Quran. The problem faced is that MI Maslakul Huda has not been able to optimally implement the 10 pillars of Ummi quality, despite joining since 2018. This research uses the Participatory Action Research (PAR) approach, which involves all parties at the madrasah as research partners, not just research objects. The research was conducted with the involvement of madrasah principals, teachers, coordinators, committees, and students' parents. Data was collected thru participant observation, group discussions, in-depth interviews, and documentation. The PAR process is conducted in 4 cycles: jointly identifying the problem, reflecting on the causes, taking corrective action, and evaluating the results. The results show an improvement in the implementation of the 10 pillars of Ummi quality from an average of 71.5 (sufficient) to 84.8 (good). The highest increases were in the learning time aspect (+21 points), coordinator ability (+20 points), and target clarity (+20 points). The research successfully fostered a sense of shared ownership and commitment to sustain the program. This empowerment model can be applied in other madrasas with adjustments to local conditions.