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Analisis Makna Tabarruj dalam Al-Qur’an Surah Al-Ahzab Ayat 33 Widia Astika; Khairunnisa Syamsu; Muhammad Rezky; Danial; Hasan Basri
Gunung Djati Conference Series Vol. 14 (2022): Mercusuar 2022: Studi Keislaman dan Pemberdayaan Umat
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to examine tabarruj in Q.S al-Ahzab verse 33. And how to understand the meaning of tabarruj in the Qur'an. This research uses library research method. The primary sources in writing this article include references that discuss implicitly or explicitly about tabarruj in the Qur'an. The obtained references are then edited, reduced, verified and analyzed, to be further studied further in order to find the right understanding related to tabarruj. The results of this research and discussion show that tabarruj behavior from the jahiliyah period to the present is still being carried out. This study concludes that the tabarruj interpreted in the Qur'an and the tabarruj that occur today are still very contradictory. This study also recommends that tabarruj behavior is contrary to the instructions of the Qur'an so that it must be understood with the right understanding.
Penerapan Tahdzir dan Hajr dalam Dakwah Salafi: Persfektif Eksternal dan Internal Ayyub; Aswan Malaba; Hasan Basri; Mansur; Rahmawati
Gunung Djati Conference Series Vol. 14 (2022): Mercusuar 2022: Studi Keislaman dan Pemberdayaan Umat
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.641 KB)

Abstract

This article discusses how to apply Tahdzir and Hajr in Salafi da'wah from external and internal perspectives. The method in this research is using data triangulation technique. Based on the results of research conducted on Dai and the salafi congregation, it was found that the purpose of salafi applying the tahdzir and hajr methods was as a form of da'wah efforts in enforcing amar makruf nahi munkar, when they found deviations in terms of creed and practice that were not found in the salafushshaleh generation. The application of tahdzir and hajr is not only limited to external salafi groups, but internal salafis can also be applied when they have deviated from the salaf manhaj. As for the application of tahdzir in the form of reprimands and warnings addressed to dai and religious groups deemed deviant; while the form of hajr is the severance of muamalah relations with deviant mad'u, by not socializing, speaking, listening to the contents of lectures and not have assemblies. The basis for its application from an external point of view is based on the principles of tahdzir and hajr da'wah written in books, lectures and fatwas of local salafi preachers, while internally following the fatwas of major international salafi scholars.