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KORELASI FIQH DAN SUNNAH MENURUT PEMIKIRAN JAMAL AL-BANA Farid Adnir
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 3, No 1 (2020): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2020
Publisher : UIN Sumatera Utara Medan

The purpose of this article is to explore Jamal al-Banna's opinion about the correlation between fiqh and sunnah. Basically Fiqh with Sunnah cannot be separated, various kinds of actions carried out by the Prophet Muhammad SAW become the initial resting in the determination of laws relating to fiqh, activities carried out by scientists collect all the rituals and deeds of prophets which are termed on the basis of the Sunnah recorded by the Sunnah Companions when seeing or confronting the Apostle when educating his Companions. According to Jamal Al Banna, the current fiqh is only fiqh that was initiated by the scholars, not the Qur'anic and Sunnah fiqh. Jamal al-Banna divides fiqh into three characters; First justify the Qur'an as a foothold or the main basis for taking legal policy. However, in addressing al-Qur'an, Jamal al-Banna differed from the scholars, the previous interpretation. In fact he will not make their interpretation as the main source, because there is no requirement for taqlid to be blind to their work. Second, have attention to the sunna. According to Jamal al-Banna, the sunna that was recorded by the previous scholars was mostly a sunna that was included in the fake category. Third, Fiqh has attention to wisdom. Outside the Koran and the Sunna, in fact Allah Almighty. also reduce wisdom. God himself also points to who is entitled to wisdom. Wisdom is a treasure of Muslims spread across the world, and it is the duty of Muslims to find and use it as an effort to make fiqh renewal. As for Jamal al-Banna's opinion about the sunnah is the effort and struggle of the Prophet in giving and presenting guidance or guidance, explanatory or tabayyun, and explaining the details of the verses of the Qur'an. Jamal al bana gives a very significant difference if it is related to the phrase or the term Sunnah and Hadith, during this day Islamic thinkers are not too vigorous in giving the difference between these two words, according to him the Sunnah is the path taken by the Prophet Muhammad on his journey when preaching about rituals of Worship , such as prayer, pilgrimage, zakat, fasting and various other rituals, so that the way, the way the Prophet in doing this worship was passed down from generation to generation and followed by the next generation, the Prophet's expression, people who do not follow my sunnah then he is not a part of me, so this sunnah every act that is exemplified by the prophet peace be upon him in worship, behavior and other actions, then according to Jamal the sunnah is closer to the actions carried out by the Prophet Muhammad, then arises the term Sunnah Amaliah, are various methods, concepts or ways that carried out by the Prophet and educate Muslims in various rituals to religion.

PEMIKIRAN DAN KRITIK IRENE SCHNEIDER TENTANG AUTENTISITAS HADIS Farid Adnir; Syukri Syukri
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 1 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i1.12528

The study of Hadith developed in line with the development of science and Islam, so the study of this hadith began to be of interest to Muslim scholars, no less important is that western scientists also began to be interested in studying this hadith, although the basis and purpose of their research was different from that of Muslims, there were those who said that due to the renaissance, namely doubting all knowledge, so they began to re-examine all knowledge, including this effect on Islamic studies and thought, it is said that western scholars study this hadith driven by historical interests, so when they research hadith they are more likely to say only as a model of thought and not as legal texts. Western thinkers in studying this Hadith are based on nothing but wonder and curiosity, to what extent can these Islamic texts be trusted to be true, so that they have such a large mass appeal and followers, are getting more and more stretched and Islamic motivations are increasing. Western scholars feel the need to research and examine the sacred texts according to Muslims. So that western scholars have several approaches in studying hadith that have developed to date. Irene Schneider is an orientalist who is very interested in Islamic studies, she is very diligent in studying Islamic studies, culture, the history of Islamic thought, Irene does a lot of research related to Islamic law and the history of Islamic law, she also conducts research related to gender studies, relationships countries with people in the contemporary Islamic world, including how Muslims stretch in Germany. Irene Schneider's thoughts we can say that theoretically and scientifically it can be said that Irene was greatly influenced by Josep Schacht, we can see that several theories and concepts introduced by Josep Schachat were widely developed by Irene and he published in subsequent research and theories, especially rather he is able to say he is skeptical of the hadith of the Prophet SAW. and Islamic traditions, although on certain issues Irene also has differences with Josep Schacht, such as the Hadith that are based on the tabi'in.

Metode Kritik Hadis Orientalis Farid Adnir
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 4, No 2 (2021): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2021
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v4i2.15233

The purpose of this journal was made so that we can know the actions of the orientalists in criticizing the Hadith of the Prophet Muhammad, how the criticism submitted by the orientalists has various shortcomings and on that basis, we must see how the hadith among Muslim scholars occupies a very sacred position, so that their research on the validity of hadith is driven by the central role played by hadith as a source of law and theological doctrine. In contrast to western scholars (orientalists) or often termed outsiders, for them studying hadith is not based on theological doctrines but driven by historical interest. For example when studying Islamic law, they tend to approach it as a model of thought rather than a collection of rights, duties and rules. -cultural, although it is not evident from its subjectivity as an outsider. So for the reasons above we need to see how the orientalists criticize the hadith of the Prophet Muhammad

PROBLEMATIKA TAKLID DAN IJTIHAD MENURUT SYAIKH AL-BUTHI DAN NASHIRUDDIN AL-ALBANI Farid Adnir
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 2 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i2.15257

The purpose of this journal was made so that we can find out how the two central figures gave fatwas and their ways of thinking regarding taklid in various religious issues. textually, both in the Qur'an and As-Sunnah, various kinds of scholars define ijtihad, namely devoting all abilities in seeking zhanni syar'i laws, within the limit until he feels unable to exceed his efforts , then what is the view of Shaykh Said Ramadhan Al-Buthi in matters of ijtihad or taklid that every person when encountering a fiqhiyyah problem, has only two choices, namely between thinking and doing ijtihad on his own while continuing to look for arguments that can answer, or taqlid following the opinion of the previous mujtahid. Ijtihad cannot just read one or two books, and even without a teacher who has scientific knowledge. If that happens, then the religious law will be damaged, whereas according to Shaykh Albani's view it is very combating the method of taklid, taklid is accepting whatever someone says, usually a scholar or expert in knowledge without questioning the validity of the basis of the basis of the law. Perseverance in the science of hadith causes Sheikh al-Albani not to be bound with certain sects. In fact, in principle, Sheikh al-Albani is bound by 4 schools of thought at once.

TRADISI MARPANGIR MENYAMBUT BULAN RAMADHAN DALAM PERSPEKTIF HADIST Sutan Mangaraja; Nurmajidah Daulay; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Penelitian ini bertujuan untuk mengetahui makna dari Tradisi Marpangir dalam menyambut bulan suci ramadhan. Penelitian ini menggunakan metode penelitian studi pustaka dengan pendekatan deksriptif. Tehnik pengumpulan data penelitian kepustakaan atau Kualitatif, dengan mengambil contoh-contoh dari literatur yang relevan dan konsisten. Penelitian ini menggunakan dua jenis data, yaitu data utama dan data sekunder. Sumber data utama berasal dari Shahih Bukhari dan Shahih Muslim yang merupakan karya tulis Imam Bukhari dan Imam Muslim. Sementara itu, data sekunder diperoleh dari berbagai karya ilmiah yang berfungsi sebagai syarah hadis, termasuk di dalamnya jurnal dan sumber-sumber lainnya. Marpangir memiliki makna sebagai simbol pensucian diri baik secara lahir maupun batin menjelang bulan suci Ramadhan. Nilai sosial yang terkandung dalam tradisi marpangir yaitu, saat pelaksanaannya masyarakat beramai ramai pergi ke sungai untuk melaksanakan tradisi marpangir disitulah masyarakat dapat menjalankan ritual membersihan diri. Tradisi ini berusaha menyatukan masyarakat agar berinteraksi satu sama lain dan sebagai momen bersilaturahmi untuk bermaaf maafan dalam menyambut bulan suci Ramadhan.

PERAN KAJIAN PUSTAKA DALAM PENYUSUNAN KERANGKA TEORI DAN PERUMUSAN HIPOTESIS PENELITIAN Bunga Fizria; Iqbal Romadhon Siregar; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Kajian pustaka merupakan komponen fundamental dalam penelitian akademik yang berperan sentral dalam menyusun kerangka teori dan merumuskan hipotesis. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis peran strategis kajian pustaka dalam proses penyusunan kerangka teori dan perumusan hipotesis penelitian. Metode penelitian menggunakan pendekatan kualitatif dengan studi literatur terhadap berbagai sumber akademik termasuk buku metodologi penelitian, jurnal ilmiah, dan dokumen penelitian terdahulu. Hasil penelitian menunjukkan bahwa kajian pustaka berfungsi sebagai landasan pengetahuan yang mencerminkan pemahaman peneliti terhadap teori, membantu membatasi bidang penelitian, memberikan perspektif teoritis, mengidentifikasi metodologi yang efektif, dan mencegah duplikasi penelitian. Dalam penyusunan kerangka teori, kajian pustaka menyediakan konsep dan teori relevan yang membentuk hubungan antar variabel. Dalam perumusan hipotesis, kajian pustaka memberikan dasar teoritis untuk hipotesis yang dapat diuji secara empiris. Penelitian ini menyimpulkan bahwa kajian pustaka bukan sekadar rangkuman penelitian terdahulu, melainkan tahapan kritis yang memberikan dasar kokoh bagi penelitian akademik berkualitas.

ASBĀB AL-WURŪD SEBAGAI PENDEKATAN KONTEKSTUAL DALAM MEMAHAMI HADIS NABI SAW M. Umar Al Faruq; Puspa Sahada Hsb; Mila Karmila; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Understanding hadith cannot be separated from the context in which it emerged. One of the important instruments used to uncover this context is Asbāb al-Wurūd, namely the information concerning the causes or circumstances underlying the transmission of a particular hadith. In practice, however, hadith are often understood solely through their textual meanings without adequate consideration of the historical and social contexts that accompany them, which may lead to misinterpretation. This study aims to analyze the concept of Asbāb al-Wurūd and examine its role as a contextual approach to understanding the Prophet’s traditions. The research employs a qualitative method based on library research. Data were collected from classical works on ʿUlūm al-Ḥadīth, literature on Asbāb al-Wurūd, and relevant scholarly sources, and were analyzed using a descriptive-analytical approach. The findings reveal that Asbāb al-Wurūd plays a significant role in uncovering the meaning of hadith more comprehensively, clarifying the objectives behind prophetic statements, limiting overly general interpretations, and connecting hadith texts with the social realities that gave rise to them. By understanding the circumstances surrounding the emergence of a hadith, its message can be interpreted more accurately and in accordance with the Prophet’s intended meaning. Therefore, Asbāb al-Wurūd functions not merely as historical information but also as a contextual approach that contributes to a more comprehensive, relevant, and balanced understanding of hadith while preventing purely textual interpretations.

JENIS-JENIS PENELITIAN TAFSIR, LIBRARY RESEARCH, PENELITIAN TEMATIK, DAN ANALISIS TOKOH TAFSIR Aisyah Ardini; Puga Alvin Muhailmi; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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This study discusses the types of tafsir research, namely library research, thematic tafsir research, and tafsir scholar analysis. It aims to explain the meaning, procedures, and main differences among these three types of research in Qur’anic and tafsir studies. This research applies a qualitative approach with a library-based method, so all data are obtained from relevant written sources. The findings show that library research serves as the main basis of tafsir research because it focuses on literature review; thematic tafsir research is directed toward collecting Qur’anic verses under one specific theme to gain a comprehensive understanding; and tafsir scholar analysis emphasizes the background, method, and intellectual orientation of a mufassir. Although these three approaches are equally based on literature, they differ in their objects and analytical purposes.

METODOLOGI PENELITIAN TAFSIR: JENIS DAN MODEL KAJIAN AL-QUR’AN Aminuddin Thoat Dalimunthe; Rizka Nazwa; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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This study discusses data collection techniques in Qur'anic exegesis (tafsir) research, which is an important aspect of Qur'anic studies. Tafsir research generally employs a qualitative approach with a library research method because the object of study consists of the Qur'anic text and interpretative literature. Data collection techniques in this study are carried out through documentation and literature review by utilizing primary sources such as the Qur'an, Hadith, and tafsir books, as well as secondary sources including books, journals, and other scholarly works. The findings indicate that appropriate data collection techniques significantly determine the quality of tafsir research, as they affect the accuracy of analysis and the depth of understanding of Qur'anic meanings. In addition, the development of digital technology has facilitated access to relevant academic sources. Therefore, data collection techniques play a strategic role in producing valid, systematic, and academically accountable tafsir research.

SEJARAH PERKEMBANGAN TAFSIR, TAFSIR KLASIK, PERTENGAHAN DAN KONTEMPORER Nurhalimah; Gunawan Safril; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Qur'anic exegesis (tafsir) is an important branch of Islamic scholarship that aims to explain and interpret the meanings, messages, and guidance contained in the Qur'an. The development of tafsir has evolved dynamically throughout history in response to changing social, cultural, intellectual, and scientific contexts. This study aims to examine the historical development of Qur'anic exegesis from the classical, medieval, and contemporary periods. The research employs a library research method by analyzing various scholarly sources related to the history and development of tafsir. The findings reveal that classical tafsir was primarily characterized by a transmitted approach (tafsir bi al-ma’thur), relying on the Qur'an, Hadith, and the interpretations of the Companions and Successors. During the medieval period, tafsir expanded into various orientations, including jurisprudential, theological, philosophical, and mystical interpretations, influenced by the advancement of Islamic civilization and intellectual traditions. In the contemporary period, tafsir has undergone methodological renewal through contextual and interdisciplinary approaches that address modern issues such as human rights, democracy, environmental concerns, and technological developments. These developments demonstrate that tafsir remains a dynamic and adaptive discipline while maintaining the fundamental principles of Islamic teachings. Therefore, understanding the historical development of tafsir is essential for comprehending the evolution of Islamic thought and the continuing relevance of the Qur'an in addressing contemporary challenges.

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