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All Journal AJIS : Academic Journal of Islamic Studies TAJDID Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan

Hendri, Novi

Insitut Agama Islam Negeri (IAIN) Bukittinggi, Sumatera Barat

Author-ID : 3874057

Religion Humanities Education Social Sciences

Published : 4 Documents Claim Missing Document

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Articles

Tafsir Metafisika Sufisme tentang Penciptaan Perempuan Hendri, Novi
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

This research aims to elaborate ideas about the creation of women in the perspective of Sufism metaphysics. The study uses text analysis methods, especially Sufism metaphysical texts. The texts on the creation of women in a number of Sufism literature are critically analyzed. The results show that apart from theology and fiqh, Sufism offers a space of creative feminism about interpretation. Sufism's metaphysical interpretation of the creation of women focuses more on cosmological and metaphysical aspects. Ibn 'Arabi and Jalaluddin al-Rumi with their creative interpretations gave more appreciation to feminism. They even give and respect women's positions that reflect God's creativity. Seeing God in women means seeing God Himself.

Religious Fundamentalism: Threats on Religious Life in West Sumatera-Indonesia Novi Hendri; Ridha Ahida; Hardi Putra Wirman
AJIS: Academic Journal of Islamic Studies Vol 6, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v6i2.3395

This study aims to describe religious fundamentalism problems. Radicalism movement is caused by textual religious understanding and social as well political condition that are not conducive to the religious fundamentalism group. The finding of this research indicated that religious fundamentalism has transformed into radical and terrorism movement. The transformation of religious understanding from fundamentalism, radicalism, to terrorism is triggered by the dissatisfaction of radical group on the government, in terms of economic and political condition as well law enforcement activities. This research also indicated that religious radicalism group spreads the ideology by using mosque as the basis of their movement as well as educational institution. Mosque is also considered as power relation by religious radicalism group. This research was conducted through interviews and Focus Group Discussions with organizations and religious leaders categorized as Religious Fundamentalism

IDENTITAS: KONSTRUKSI SOSIAL DAN KEKUASAAN Endrizal Endrizal; Novi Hendri; Ridha Ahida
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 1 (2018): June 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper examines the construction of social identity that occurred in the Chinese society of Indonesian descent. Discrimination and violence against ethnic Chinese are common. So that few ethnic Chinese seem to resign, accept it as fate, or it is an inevitable consequence of being a foreign minority. One can easily, on behalf of an abstract or abstract racial identity and away from the reality of annihilating a neighbor beside his own house, or groups imagined as others (others). People often get caught up in the illusion of a unique and unfettered identity. It is found in this study that identity builds in discourse, and therefore needs to be understood as something formed in historical and institutional spaces, structures constructed by specific discursive practices Tulisan ini mengkaji tentang konstruksi identitas sosial yang terjadi di tengah masyarakat China keturunan Indonesia. Diskriminasi dan kekerasan yang terjadi terhadap etnis China dianggap sesuatu yang biasa. Sehingga tidak sedikit etnis China yang seolah pasrah, menerimanya sebagai takdir, atau merupakan sebuah konsekuensi yang tak terelakkan sebagai golongan minoritas asing. Orang dapat dengan mudah, atas nama identitas ras atau agama yang abstrak dan jauh dari realitas justru menghabisi tetangga yang ada disamping rumahnya sendiri, atau kelompok-kelompok yang diimajinasikan sebagai yang lain (orang lain). Orang sering terjebak ke dalam ilusi tentang identitas yang unik dan tanpa pilihan. Dalam penelitian ini ditemukan bahwa identitas terbangun di dalam diskursus, dan karenanya perlu dipahami sebagai sesuatu yang dibentuk dalam ruang-ruang historis dan institusional, struktur-struktur yang dikonstruksikan oleh praktik-praktik diskursif yang spesifik.

The Impact of Colonialism on the Existence of Religions in Bukittinggi Novi Hendri
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article analyzes why religions other than Islam can enter and develop in Bukittinggi, a small city in the middle of the highlands of West Sumatra, primarily through the influence of colonialism. In Bukittinggi, at first, the Dutch colonial did not see Muslims as opponents. However, then the Dutch colonial political tendencies took a way to destroy any resistance from the local community by destroying the ulama and Muslims' forces and by developing non-Islamic religions as a rival. This article is using a historical approach. This article explores colonial penetration into Bukittinggi, how religious livelihood in Bukittingi before the colonialism, how people in Bukittinggi respond to a religion other than Islam, and how tolerance and religious harmony in Bukittinggi. The results showed that other than aiming for power, the Dutch colonial carried out the spread of Christianity, especially to association groups, as a means of strengthening power. Colonialist policies towards religions contradicted various principles, especially in education. They were starting from restrictions on religious teachers to the content of lessons, teaching permits, and the number of religious education institutions. The thick religion of Islam in Bukittinggi made it difficult for the Dutch colonialists to conquer Bukittinggi.Artikel ini menganalisis alasan kenapa agama-agama selain Islam dapat masuk dan berkembang di Kota Bukittinggi, terutama melalui pengaruh kolonialisme. Pada konteks Kota Bukittinggi, pada awalnya kolonialis Belanda tidak melihat umat Islam sebagai lawan. Namun kemudian kecenderungan politik kolonialis Belanda menempuh cara menghancurkan setiap perlawanan masyarakat lokal dengan menghancurkan kekuatan-kekuatan ulama dan umat Islam, serta dengan mengembangkan agama non Islam sebagai tandingan. Dengan menggunakan pendekatan historis, artikel ini mengeksplor bagaimana proses masuknya kolonialisme ke Bukittinggi; bagaimana agama masyarakat Bukittinggi sebelum masuknya kolonialisme; bagaimana respon masyarakat Bukittinggi terhadap masuknya agama-agama selain Islam; serta bagaimana toleransi dan kerukunan umat beragama di Bukittinggi. Hasil penelitian menunjukkan bahwa di samping tujuan kekuasaan, kolonialis Belanda melakukan penyebaran agama Kristen, terutama kepada kelompok-kelompok asosiasi, sebagai alat mengokohkan kekuasaan. Kebijakan kolonialis terhadap agama-agama, justru bertolak belakang dengan beragam prinsip, khususnya dalam pendidikan. Mulai dari pembatasan guru agama hingga isi pelajaran, izin mengajar, dan jumlah lembaga pendidikan agama. Kentalnya agama Islam di Bukittinggi menjadikan kolonialis Belanda kesulitan dalam menaklukkan Bukittinggi.

Co-Authors Endrizal Endrizal Hardi Putra Wirman Hardi Putra Wirman, Hardi Putra Ridha Ahida Ridha Ahida

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