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HALAL TOURISM IN INDONESIA (CASE STUDY OF DOMESTIC TOURISTS) Aula Nurul Ma'rifah; M Nasor; Erike Anggraeni
Ekonomi Islam Vol. 11 No. 1 (2020): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

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Abstract

In increasingly global development, the business climate is always growing. Likewise in the tourism business or the tourism industry. Halal tourism has emerged as a new concept in tourism. Halal tourism is tourism with a concept to facilitate Muslims to worship and avoid non-halal activities on their tour. However, halal tourism is not solely exclusive to Muslims but is open to all communities regardless of religious background. The concept is an opportunity, including Indonesia, which has a Muslim majority population. This study aimed to examine how the views of domestic tourists in Indonesia regarding halal tourism. The population in this study was the number of tourists traveling with pure tourism during the 2018 period of 130.008.566. While the samples of this study were taken by using the Slovin technique with a 5% margin error so that the sample in this study was 400 samples. The data collection technique was conducted by using primary data with written interviews with Indonesian residents who have traveled more than 2 times a year. The results of this study showed that most respondents representing domestic tourists in Indonesia gave positive responses related to the concept of halal tourism and the application of halal tourism in Indonesia. Tourists assume that halal tourism will not be an obstacle to national tourism. Moreover, this concept will be able to provide Muslim and non-Muslim comfort simultaneously. Keywords: Halal Tourism, Indonesia
CONFLICTS THE HARMONY OF MULTIETHNIC VILLAGE IN OVERCOMING Yuyun Yunita; M Nasor; MA. Achlami Hs; Fitri Yanti
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 4 No 02 (2019): Mainstreaming The Moderate Islam In The Globalization Era
Publisher : Pascasarjana IAIN Metro

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Abstract

In everyday life, the basic identity of an ethnic group is often manipulated. Basic identity can possibly be deactivated, activated and also narrowed down because the basic identity is not something that is rigid like a stone but more like liquid, so it can flow and develop in order to make adjustment in life. But sometimes, the flow of basic identity can possibly crash strongly like a flood breaking the dams, and destroy everything that goes through. In certain circumstances, the basic identity which manifests its existence in the form of primodial bonds gives space to powerful emotional cohesion or excessive ethnocentrism, thus becoming a source of calamity.Based on the problems as above, multi-cultural government needs to offer an alternative based on diversity utilization in society. The importance of conducting this research is based on the objective conditions of preliminary research data, when this problem is ignored in this time, it can become a problem in the future, and conflicts can be avoided due to the application of multiethnic based areas.
A Quantitative Model of Social Capital and Economic Development in Islamic Palm Oil Farming Communities Nurlaili; M Nasor; Heni Noviarita; Rini Setiawati; Mohd Syahril Ahmad Razimi
Journal of Advanced Sciences and Mathematics Education Vol. 5 No. 2 (2025): Journal of Advanced Sciences and Mathematics Education
Publisher : CV. FOUNDAE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58524/jasme.v1i2.975

Abstract

Background: Economic development in farming communities is linked to social capital embedded in interactions, norms, and collective practices. In palm oil farming settings, social capital is often assumed to be uniformly beneficial, yet empirical patterns can differ across dimensions. Aims: This study examines the associations between social capital dimensions and economic development in palm oil farming communities using a quantitative model. Method: A cross sectional quantitative design was used with primary data from structured questionnaires administered to smallholder palm oil farmers in Central Lampung Regency, Indonesia. Social capital was operationalized into social networks, reciprocity, trust, social norms, and social values. Ordinary least squares multiple regression was applied. Results: The regression results show heterogeneous associations. Social norms have a positive and statistically significant association with economic development indicators. Trust has a statistically significant negative association. Social networks, reciprocity, and social values are positive but statistically insignificant. The negative association of trust may reflect unequal power relations, elite control in marketing arrangements, or internal stratification and distrust within farmer groups, conditions that can raise transaction frictions rather than strengthen collective outcomes. Conclusion: Social capital is not uniformly beneficial. Its association with economic development depends on specific dimensions and local institutional context, supporting the use of quantitative modeling to capture these differences.