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The Livelihood Strategy for Lowland Rice Farming Families in Namang Village, Central Bangka Regency Siti Saleha; Iskandar Zulkarnain; Michael Jeffri Sinabutar
Social Science Studies Vol. 2 No. 6 (2022): (Issue-November)
Publisher : Profesional Muda Cendekia Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47153/sss26.5002022

Abstract

The family livelihood strategy of lowland rice farmers in Namang Village is an effort of lowland rice farmers to overcome poverty, dependence, and injustice that occurs due to the narrowness of paddy fields, low education, and low social status. This study aims to analyze the livelihood strategies of rice farming families in Namang Village in order to stabilize the family economy. This research was conducted in a descriptive qualitative way with data collection methods, namely through interviews, observations, and documentation. This study shows that there are three livelihood strategies for lowland rice farming families. Based on the theory from Scoones (2009), the family livelihood strategies of lowland rice farmers in Namang Village are, 1. Agricultural intensification 2. Multiple livelihood patterns 3. Spatial engineering. Lowland rice farming families in Namang Village carry out agricultural intensification through the development of agricultural crops such as vegetables, and the development of traditional to modern technology. Then a double income pattern by utilizing all family members to earn a living. Lastly, spatial engineering by migrating out of the area.
The Power of Exclusion Indigenous People Mapur Bangka Gilang Setiyo Permadi; Bustami Rahman; Iskandar Zulkarnain
Social Science Studies Vol. 3 No. 1 (2023): (issue-January)
Publisher : Profesional Muda Cendekia Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47153/sss31.5482023

Abstract

The closed access to land for the community is an interesting problem to study, because land is a resource that provides benefits for life. The closed access to land is felt by the Mapur Indigenous People who have a constellation of customary forests, the inability to gain access is interpreted as exclusion. Exclusion does not occur randomly, but is shaped by the interaction of power. This research is to analyze the process of exclusion of the Mapur Indigenous People and describe the implications of exclusion for the lives of the Mapur Indigenous People. The case study method is used because of the uniqueness of the cases and their research subjects which are unique and different from other subjects. Collecting data using observation interviews, documentation, and archival records. The results of this study indicate that ini the process of exclusion, it was initiated by the tin case through the deregulation of the tin trading system which made changes to the pattern of life of the Mapur Indigenous People to become modern, with the expansion of oil palm, the Mapur Indigenous People could no longer freely acces tin because land did not exist, also with agriculture. From the process of exclusion, there are forces that work to shape exclusion, namely the market, regulation, coercion, and legitimacy. The implications of this exclusion are loss of land caused by incoming corporations, uprooting of their identity because they feel unappreciated, and conflicts between close relatives or conflicts from within which damage the family structure and interactions between them.
Social Religious Construction in the Tuatunu Indah Village Community in Facing the Covid-19 Pandemic Tyas Fadhilla salsa; Iskandar Zulkarnain; Aimie Sulaiman
Social Science Studies Vol. 3 No. 2 (2023): (Issue-March)
Publisher : Profesional Muda Cendekia Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47153/sss32.5992023

Abstract

The policy issued by the government in an effort to break the chain of thespread of the covid-19 virus which is stated in PP Number 21 of 2020concerning Large-Scale Restrictions (PSBB) and the fatwa issued by MUI(Indonesian Ulema Council) regarding fatwa number 14 of 2020concerning the implementation of worship in the situation of the covid-19outbreak has raised pros and cons in society. New social constructionemerges as a form of reaction from the community in responding to socialrealities and social phenomena at this time, one of which is theimplementation of the five daily prayers in the mosque. To reveal thisreality, researchers tried to analyze the behavior of the Tuatunu Indahurban community in dealing with the pandemic and explain how theprocess of forming social construction related to the co-19 pandemic. Thisresearch was conducted using a qualitative research method with aphenomenological approach. Researchers collected data using observation,interview and documentation techniques. The data analysis technique wascarried out by using data management components such as datareduction, data display and conclusion drawing. The theory used is thetheory of social construction by Peter L Berger, this theory was chosen toexplain the process of forming social construction of the Tuatunu IndahVillage community in dealing with the co-19 pandemic. The resultsshowed that community behavior in dealing with the covid-19 pandemicdepends on the role of actors, especially when conveying messages throughsurahs in the Koran and hadiths on how to deal with the covid-19pandemic. In addition, the results also show that regulations and policiesin dealing with the covid-19 pandemic have received a negative responsefrom the Tuatunu Indah community
Gerakan Komunitas Pencinta Alam Bujang Squad Dalam Pelestarian Lingkungan Di Desa Terak M Ade Pratama; Iskandar Zulkarnain; Herdiyanti Herdiyanti
Equivalent: Jurnal Ilmiah Sosial Teknik Vol. 4 No. 2 (2022): Equivalent: Jurnal Ilmiah Sosial Teknik
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (80.41 KB) | DOI: 10.46799/jequi.v4i2.90

Abstract

Lingkungan penting untuk dijaga demi menjamin keberlangsungan makhluk hidup. Gerakan sosial lingkungan menjadi cara penjagaan lingkungan yang mulai marak dilakukan oleh masyarakat yang berkaitan erat dengan komunitas Pencinta alam. Penelitian ini bertujuan untuk menganalisis gerakan dari Komunitas Pencinta Alam Bujang Squad dalam pelestarian lingkungan di Desa Terak, Kecamatan Simpang Katis, Kabupaten Bangka Tengah. Penelitian ini menggunakan metode penelitian kualitatif deskriptif dengan pengumpulan data melalui observasi, wawancara, dan studi pustaka dengan narasumber dari Komunitas Pencinta Alam Bujang Squad, masyarakat serta pemerintah di Desa Terak. Hasil dari penelitian ini menunjukkan bahwa Komunitas Pencinta Alam Bujang Squad terbentuk pada 23 Juli 2017 kemudian dilegalkan pada 2018 dengan diketuai oleh Dondon. Komunitas Pencinta Alam Bujang Squad melakukan kegiatan pelestarian lingkungan yang meliputi pengelolaan terpadu yang mencakup pembibitan, penanaman, pemeliharaan, dan pemanfaatan lahan yang kadangkala melibatkan masyarakat setempat. Selama melakukan kegiatan pelestarian lingkungan di Air Terjun Bukit Mangkol, Komunitas Pencinta Alam Bujang Squad telah menjalin kerja sama dengan beberapa pihak, antara lain Yayasan Gunung Mangkol Lestari (GML); Dinas Lingkungan Hidup (DLH) Kabupaten Bangka Tengah; Dinas Kebudayaan, Pariwisata, Pemuda, dan Olahraga (DISBUDPARPORA) Kabupaten Bangka Tengah; PT PLN (Persero); PT Timah Tbk; Balai Pengelolaan Daerah Aliran Sungai dan Hutan Lindung (BPDASHL) Baturusa Cerucuk; dan, Pusat Penyelamatan Satwa (PPS) ALOBI Foundation.
Rationality of Bejampik Medicine Service Users in Kemuja Village, West Mendo District, Bangka Regency Marzuki Darusman; Iskandar Zulkarnain; Fitri Ramdhani Harahap
Social Science Studies Vol. 3 No. 4 (2023): (Issue-July)
Publisher : Profesional Muda Cendekia Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47153/sss34.6172023

Abstract

Health needs can be met through two methods of treatment, namely modern medicine method and traditional method. One example of traditional medicine method is bejampik treatment. Bejampik is closely related to the spirituality of people who adhere to islam in Bangka Belitung. The aims of this study were: 1) Finding out the social factors and effects resulting from the use of bejampik traditional medicine in a sustainable manner; and 2) Identifying and analyzing forms of community social action using bejampik traditional medicine. This research was conducted in Kemuja Village, West Mendo District, Bangka Regency in 2022 using a descriptive qualitative research method. The data used in this study are primary data and secondary data collected through semi- structured interview, observation, and documentation from 8 users of bejampik treatment service with several criteria. The data was analyzed using data analysis techniques which included data reduction, data presentation, and drawing conclusion. The result of this study indicate that: 1) The social implication that encourage people to use traditional bejampik medicine so that traditional medicine can survive in the modern era are divided into three, namely the trust of people in Bangka Belitung, the background of bejampik artisans who are well known by the people in Bangka Belitung, and the motivation of the people in Bangka Belitung; 2) The form of social action of bejampik users is divided based on the type of users, namely instrumental rational action on pure bejampik treatment users and value- rational action on mixed bejampik treatment users who are classified as rational action type of social action.
Mining Conflict In South Bangka Regency (Study On Conflict Resolution Between PT. Timah and Farmer Rice In Tanjung Labu) Umi Kalsum; Iskandar Zulkarnain; Herdiyanti
Social Science Studies Vol. 3 No. 5 (2023): (Issue-September)
Publisher : Profesional Muda Cendekia Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pertambangan merupakan sektor pendapatan perekonomian negara. Akan tetapi sering juga terjadinya konflik yang ada dimasyarakat. Adapun tujuan dari penelitian ini untuk mengetahui faktor-faktor penyebab terjadinya konflik, bagaimana upaya masyarakat dalam menyelesaikan konflik serta respon dari masyarakat terkait konflik pertambangan antara PT. Timah dengan masyarakat petani sawah. Teori yang digunakan didalam penelitian ini yaitu teori konflik menurut Alfred Lewis Coser. Penelitian ini menggunakan pendekatan penelitian kualitatif studi kasus yaitu merupakan sebuah desain penelitian yang dapat digunakan untuk melacak peristiwa yang bersangkutan tanpa ada manipulasi. Informan penelitian adalah masyarakat Desa Tanjung Labu khususnya kelompok petani sawah. Untuk menjawab permasalahan penelitian ini, penulis menggunakan teknik pengumpulan data seperti 1) wawancara; 2) observasi; serta 3) dokumentasi. Hasil dari penelitian ini menggambarkan adanya permasalahan dalam pertambangan timah. Permasalahannya yaitu terjadi konflik antara PT. Timah dengan Petani Sawah, karena pemerintah tidak transparan dan akuntabel kepada masyarakat sehingga mereka menolak lahannya digarap, kemudian masalah sistem pembagian hasil atau Fee yang tidak sesuai dengan perjanjian yang ditetapkan. Sehingga memicu pada tindakan aksi demonstrasi di kantor DPRD Provinsi Kepulauan Bangka Belitung. Selain itu konflik membuat kurang harmonisnya hubungan kekerabatan antara masyarakat Petani Sawah dengan petani lainnya, masyarakat dengan penambang dan hilangnya mata pencaharian mereka. Permasalahan ini yang memicu terjadinya konflik dalam kehidupan masyarakat hingga perlu dicari jalan keluarnya yaitu dengan jalan negosiasi agar permasalahan ini tidak menjadi konflik yang berkepanjangan. Kata Kunci : Konflik Pertambangan, Pertambangan Timah, Petani Sawah
Agrarian conflict and split recognition: The middle way for recognition of the Mapur Bangka Tribe in Indonesia Iskandar Zulkarnain; Jamilah Cholillah
Masyarakat, Kebudayaan dan Politik Vol. 36 No. 3 (2023): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mkp.V36I32023.421-435

Abstract

Since the New Order regime, access to tin mines has been a disaster for the Mapur Tribe. The desire to live in prosperity from tin mining led to a prolonged structural agrarian conflict and problems of political recognition. This study aims to analyze agrarian conflicts and the recognition debates that surround them and analyze the visibility of discourses on the recognition that is adaptive to the interests of indigenous peoples. Through qualitative research with case studies, this study found that structural agrarian conflict gave rise to social rupture and acts of mutual exclusion between groups. The counter-movement can unite the group and continue the resistance. After the agrarian conflict, indigenous peoples were faced with debates about the legal product of recognition through sectoral laws which gave rise to different interpretations at the Regional Apparatus Organization (OPD) level. This condition gave rise to the phenomenon of split recognition, due to the lack of political will to include the agenda for recognition of Indigenous Peoples (MHA) in regional planning policies. A comprehensive law with a general function is needed as a middle ground for the unification of arrangements regarding MHA.
Relasi Antara Penggunaan Android dan Perubahan Sosial Perdesaan: Studi Perubahan Sosial di Kabupaten Bogor Jawa Barat Iskandar Zulkarnain; Husaini Husaini; Khamid Baekhaki; F. Yoppie Christian
Society Vol 4 No 2 (2016): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v4i2.25

Abstract

Social changes is all changes on social institutions within community which impacting on its system including values, norms and patern of behaviour between groups in community, technology is one of the cause. Technology of media cq Android pressumed will give impact on traditional rural so-cial system, thus these mixed-method research intended to study how far the impact of the usage of Android on rural social changes. The present of internet followed by the more personalized Android in the rural community has made a transformation on interaction dimension between member of community both in Babakan village as urban-rural, and Petir as rural-village. The ownership and usage of Android between member of community today has various of meanings, whether to build peer-relation, tighten the family cohesion or to support the economic activities. The social change as impact of the usage of Android apparrently only occurs on interaction dimension without changing the structural or the cultural dimension. Research found, the prolonged social norms which has been rooted and maintaned by the community still able to work as social control mechanism, however the research shows the indication that the rationlisation on individual is ongoing, this may more or less loosen the social cohesion of rural community.
PENDIDIKAN INDONESIA: Dari Hegemoni dan Kuasa Pengetahuan ke Pendangkalan Kemanusiaan Iskandar Zulkarnain
Society Vol 1 No 1 (2013): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v1i1.42

Abstract

This article discusses about hegemony and knowledge power (the authorities) which created less humanization in Indonesian education. This study uses IPS (social studies subject matter) as the object of the study. The result of the study shows three causes of less humanization in social sciences (IPS), namely: the first, the historical background of Indonesia is full of political and in doctrinal nuance. So the orientation of Indonesian education is automatically reduced for the authority’s interests. Second, the implementation of IPS teaching learning model is not flexible. It is monotones and homogeny. It is creates less critical thinking among students. The thirst, there was a symbolical violence in our education because of authorities superiority (teachers, schools) on students.
Pengelolaan Warisan Budaya Bangka: Inkonsistensi Kebijakan, Regulasi dan Partisipasi Publik Iskandar Zulkarnain
Society Vol 3 No 1 (2015): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v3i1.50

Abstract

This study aimed to describe government policy in managing the cultural heritage as a basis for legal regulation spawned cultural heritage management can strengthen the identity. This study uses qualitative policy analysis. Policy analysis seeks to influence the policy-making process "through research and arguments that not only supports the analysis of "problem", but also an analysis of what options or alternative policies to be taken". The results showed that the cultural heritage management policy which consists of the management of cultural heritage and the management of cultural heritage objects in Bangka generally been contained in the strategic documents the district level. Strategic documents such as RPJMD, RKPD, Renstra, and RTRW district policy contains clear enough about the efforts to optimize the development of culture and tourism program. But, in terms of implementation of cultural heritage management is still hampered by the absence of regulationsgoverning technical matters in the management of cultural heritage. The issue of the lack of regulation has an impact on the emergence of various internal constraints in the field of culture and tourism as well as cross-sectoral as seen from the unavailability of an expert team of cultural heritage, human resources competent in the field of culture, inconsistent implementation of culture, cultural heritage and knowledge of cultural heritage objects are less effective in the community. This affects the level of public participation in the management of cultural heritage in the future.