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Praksis Misiologi Masyarakat Perkotaan Setinawati Setinawati; Yudhi Kawangung; Agus Surya
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 6, No 1 (2021): Oktober 2021
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v6i1.483

Abstract

Abstract. This article aimed to study urban missiology praxis which was highlighted from the church's role as gospel deliverer point of view. This topic was conducted by a literature study approach. The results of the study revealed that urban mission services could run effectively if they paid attention to all the complexities of problems that occured in urban areas. Social problems such as unemployment, poverty, crime, injustice, hunger, environmental damage, and other social problems must be the main consideration in missions. Mission to urban communities means that the church, has a positive impact to the urban communities.Abstrak. Artikel ini bertujuan untuk mengkaji praksis misiologi perkotaan yang disorot dari sudut peran gereja sebagai pembawa dan pemberita Injil. Untuk mengkaji topik ini penulis menggunakan pendekatan studi pustaka. Hasil kajian mengungkapkan bahwa pelayanan misi perkotaan dapat berjalan dengan efektif apabila memperhatikan segala kompleksitas permasalahan yang terjadi di perkotaan. Masalah-masalah sosial seperti, pengangguran, kemiskinan, kejahatan, ketidakadilan, kelaparan, kerusakan lingkungan, serta masalah-masalah sosial lainnya yang terjadi di perkotaan harus menjadi pertimbangan utama dalam misi di perkotaan. Misi terhadap masyarakat perkotaan adalah dalam pengertian gereja memberikan dampak positif bagi masyarakat perkotaan.
Religiusitas Jemaat Di Masa Pandemi Covid-19 Berdasarkan Teks Matius 22:37-40 Agus Surya
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 3 No 2 (2021): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v3i2.65

Abstract

This study aims to see the picture of religiosity of GKE Sinta Kapuas congregation during the Covid-19 Pandemic based on Matthew Text 22:37-40. The method used is qualitative with techniques of collecting observation data, interviews, and documentation. The source of the informant is the deacon, the assembly, and the congregation of GKE Sinta Kapuas as many as 8 people. The results showed that the religiosity of the congregation of GKE Sinta Kapuas during the covid-19 pandemic was in the good category. This appears in the church's commitment to obey and love God with all his heart, with all his soul, and with all his mind. Then, the church's commitment to remain faithful to the belief in God's provider, by having a commitment in reading the Bible, living in prayer, worship, giving thanksgiving, living to do God's will and living in holiness, faithful in ministry, visiting people who are experiencing difficulties, and participating in service for others affected by the covid-19 pandemic. As for the obstacles in the implementation of religiosity of GKE Sinta Kapuas congregation during the covid-19 pandemic in the form of decreased intensity of the congregation in reading the Bible. This is due to the conditions and demands of the daily needs of the congregation that must be gardened and as a result of the economic impact that hit the congregation due to the covid-19 pandemic. Pandemi covid-19 menyebabkan ibadah tatap muka di jemaat GKE Sinta Kapuas terbatas. Kondisi ini berdampak pada religiusitas jemaat karena kurangnya ibadah bersama di gereja. Penelitian ini memiliki tujuan untuk melihat gambaran religiusitas jemaat GKE Sinta Kapuas di masa Pandemi Covid-19 berdasarkan Teks Matius 22:37-40. Metode yang digunakan ialah kualitatif dengan teknik pengumpulan data observasi, wawancara, dan dokumentasi. Sumber informan adalah diaken, majelis, dan jemaat GKE Sinta Kapuas sebanyak 8 orang. Hasil penelitian menunjukkan bahwa religiusitas jemaat GKE Sinta Kapuas di masa pandemi covid-19 dalam kategori baik. Hal ini nampak pada komitmen jemaat untuk taat dan mengasihi Tuhan yang diimplementasikan dengan tekun membaca Alkitab, hidup di dalam doa, ibadah, memberi persembahan syukur untuk gereja, hidup melakukan kehendak Tuhan dan hidup dalam kekudusan, setia dalam pelayanan, mengunjungi orang-orang yang mengalami kesulitan, serta berpartisipasi dalam pelayanan bagi sesama yang terdampak pandemi covid-19. Adapun kendala dalam implementasi religiusitas jemaat GKE Sinta Kapuas di masa pandemi covid-19 berupa menurunnya intensitas jemaat dalam membaca Alkitab. Hal ini disebabkan oleh kondisi dan tuntutan kebutuhan sehari-hari jemaat yang harus berkebun dan sebagai akibat dari dampak ekonomi yang melanda jemaat karena pandemi covid-19.
Peran Perempuan dalam Ibadah: Dialektika Politik dan Teologi Tubuh Agus Surya
SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) Vol 3, No 2: Desember 2020
Publisher : Sekolah Tinggi Teologi Paulus Medan, Sumatra Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47166/sot.v3i2.22

Abstract

This paper presents an analysis of the text of 1 Timothy 2: 8-12 in relation to the role of women in worship. Where will be studied in the dialectic of body politics and body theology. The study in this paper uses a qualitative descriptive method. Data were collected using literature study techniques. The results of the study illustrate that the text of 1 Timothy 2: 8-12 presents the role of women in ministry in the Ephesian church. This condition implies that the role of women in church service has the same obligations as men and has the same value before God. Tulisan ini menyajikan analisis teks 1 Timotius 2:8-12 dalam kaitannya dengan peran perempuan dalam ibadah. Dimana akan dikaji dalam dialektika politik tubuh dan teologi tubuh. Kajian dalam tulisan ini menggunakan metode deskriptif kualitatif. Data dikumpulkan dengan teknik studi pustaka. Hasil penelitian memberikan gambaran bahwa teks1 Timotius 2:8-12 menyajikan peran perempuan dalam pelayanan di jemaat Efesus. Kondisi ini berimplikasi bahwa peran perempuan dalam pelayanan jemaat memiliki kewajiban yang sama dengan laki-laki, serta memiliki nilai yang sama di hadapan Allah.
PENDIDIKAN EKOLOGIS BERBASIS KOMUNITAS DAYAK UNTUK MENINGKATKAN PENGETAHUAN DAN RAMAH LINGKUNGAN PADA MASYARAKAT DAERAH ALIRAN SUNGAI (DAS) RUNGAN Agus Surya; Urbanus Urbanus; Stephanus Prihadi; Setinawati Setinawati; Marlelo Marlelo; Esther Puput Kalpikasari; Satriani Harapandi; Febriyenie Febriyenie
Jurnal Pengabdian Masyarakat Khatulistiwa Vol 8, No 2 (2025): NOPEMBER
Publisher : STKIP Persada Khatulistiwa Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31932/jpmk.v8i2.5687

Abstract

ABSTRACTEnvironmental damage in the Rungan River Basin (DAS) in Central Kalimantan is caused by changes in land use, reduced forest cover, and the loss of local wisdom in environmental management. The indigenous Dayak communities inhabiting this area actually have strong ecological values, but these have not been fully integrated into environmental education and conservation efforts. This community service activity aims to increase the community's knowledge and awareness of environmental issues through a community-based ecological education approach and local wisdom. The method used is Participatory Action Research (PAR), which actively involves the community in the entire process, from problem identification and solution formulation to activity implementation and evaluation. The activities include group discussions, conservation training, participatory mapping, and the revitalization of traditional practices that support environmental conservation. The results showed a significant increase in the community's understanding of the importance of protecting the watershed ecosystem, the formation of environmental groups, and the growth of collective awareness of the importance of ecological practices based on local culture. In conclusion, Dayak community-based ecological education through the PAR approach has proven to be effective in reviving Dayak ecological values and building sustainable environmentally friendly behavior.Keywords: Ecological Education, Dayak Community, Local Wisdom, Rungan Watershed, EnvironmentABSTRAKKerusakan lingkungan di wilayah Daerah Aliran Sungai (DAS) Rungan, Kalimantan Tengah, disebabkan oleh perubahan tata guna lahan, penurunan tutupan hutan, dan hilangnya praktik kearifan lokal dalam pengelolaan lingkungan. Komunitas adat Dayak yang mendiami kawasan ini sesungguhnya memiliki nilai-nilai ekologis yang kuat, namun belum sepenuhnya terintegrasi dalam upaya pendidikan dan pelestarian lingkungan. Kegiatan pengabdian ini bertujuan untuk meningkatkan pengetahuan dan kepedulian ramah lingkungan masyarakat melalui pendekatan pendidikan ekologis berbasis komunitas dan kearifan lokal. Metode yang digunakan adalah Participatory Action Research (PAR), yang melibatkan masyarakat secara aktif dalam seluruh proses yaitu identifikasi masalah, perumusan solusi, implementasi kegiatan, hingga evaluasi. Bentuk kegiatan meliputi diskusi kelompok, pelatihan konservasi, pemetaan partisipatif, serta revitalisasi praktik adat yang mendukung pelestarian lingkungan. Hasilnya menunjukkan peningkatan signifikan dalam pemahaman masyarakat mengenai pentingnya menjaga ekosistem DAS, terbentuknya kelompok peduli lingkungan, serta tumbuhnya kesadaran kolektif terhadap pentingnya praktik ekologis yang berbasis budaya lokal. Kesimpulannya, pendidikan ekologis berbasis komunitas Dayak melalui pendekatan PAR terbukti efektif dalam menghidupkan kembali nilai-nilai ekologis Dayak dan membangun perilaku ramah lingkungan yang berkelanjutan.Kata Kunci: Pendidikan Ekologis, Komunitas Dayak, Kearifan Lokal, DAS Rungan, Lingkungan Hidup
PEMBINAAN GURU SEKOLAH HARI MINGGU (SHM) DI GKE BALUKON KABUPATEN PULANG PISAU Silvia Rahmelia; Prasetiawati Prasetiawati; Agus Surya; Ventje Adri Politon
Jurnal Pengabdian Masyarakat Multidisiplin Vol 6 No 3 (2023): Juni
Publisher : LPPM Universitas Abdurrab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36341/jpm.v6i3.3299

Abstract

Pengabdian kepada Masyarakat as community services held by Christian Religious Education Study Program aim to improve the competence of Sunday School teachers (SHM) at GKE Balukon, Pulang Pisau District at Central Kalimantan. SHM teachers at GKE Balukon are still very limited in mastering teaching methods that are appropriate to the child's developmental level. Teachers who are in charge of teaching sometimes do not spend enough time preparing materials and teaching methods to be used, so that the activities carried out tend to be less in-depth about the message that should be conveyed regarding the word of God. Based on the analysis of the situation and conditions of the assisted communities, the formulation of the research problems includes 1) How is the competence of Sunday School teacher (SHM) at GKE Balukon?; 2) How can SHM teacher improve their competence at GKE Balukon? Through Participatory Action Research (PAR) method, the team planned action activities through coaching SHM teachers at GKE Balukon. From the results of this research in form of interviews, observations and questionnaires. It was found that the competence of SHM teachers at GKE Balukon was still weak in the aspects of professional competence and pedagogical competence. This weakness can be seen from observations during SHM where the teacher has not been able to apply the activity of applying/responding with the Bible stories conveyed. For this reason, the coaching focuses on pedagogic competence. From the results of the evaluation, SHM teachers at GKE Balukon gained new knowledge regarding the effectiveness of learning based on child's age development level and new ways of developing activities for applying/responding to Bible stories when teaching.
Peziarahan narasi-praksis tanah dan Haustafeln: Kontestasi kuasa dalam Perjanjian Baru dan filsafat Helenistik Agus Surya; Rinto Hasiholan Hutapea
KURIOS Vol. 12 No. 1: April 2026
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v12i1.1269

Abstract

This article examines the paradoxical convergence of two New Testament discourses, namely the theology of land and the moral code of Haustafeln, within the matrix of Hellenistic philosophy, particularly Stoicism. Both discourses occupy an ambivalent position: offering principles of household ordering while producing structural alienation of vulnerable subjects such as women, slaves, children, and sojourners. This study employs a layered hermeneutic approach that combines socio-rhetorical interpretation, feminist hermeneutics of suspicion, and Asian contextual hermeneutics. The findings point to three conclusions. First, early Christian Haustafeln resulted from the adoption and modification of the Stoic-Aristotelian topos peri oikonomias; the en kyriō modification opened a theological space yet failed to dismantle the inherited kyriarchal structure. Second, the theology of land in both Testaments shares the same grammar as Haustafeln regarding who is entitled to dominate. Third, the inversion of Matthew 5:5 and the kenotic ethic of Philippians 2:5–11 propose the constructive paradigm of habere sine possidere as a critical hermeneutic for the Indonesian context marked by agrarian conflict and household patriarchy.   Abstrak Artikel ini mengkaji konvergensi paradoksal dua diskursus Perjanjian Baru, yaitu teologi tanah dan kode moral Haustafeln, dalam matriks filsafat Helenistik, khususnya Stoa. Kedua diskursus menempati posisi ambivalen: menawarkan prinsip penataan rumah tangga sekaligus memproduksi alienasi struktural terhadap subjek rentan seperti perempuan, budak, anak, dan pendatang. Penelitian ini menggunakan hermeneutik berlapis yang memadukan interpretasi sosio-retoris, hermeneutik kecurigaan feminis, dan hermeneutik kontekstual Asia. Temuan studi mengarah pada tiga poin. Pertama, Haustafeln Kristen mula-mula merupakan hasil adopsi dan modifikasi atas topoi peri oikonomias Stoa-Aristotelian; modifikasi en kyriō membuka celah teologis, namun tidak meruntuhkan struktur kyriarkal. Kedua, teologi tanah dalam Perjanjian Pertama dan Kedua menggunakan grammar yang sama dengan Haustafeln tentang siapa yang berhak menguasai. Ketiga, pembalikan Matius 5:5 dan etika kenotik Filipi 2:5–11 menyodorkan paradigma konstruktif habere sine possidere sebagai hermeneutik kritis dalam konteks Indonesia yang ditandai oleh konflik agraria dan patriarki rumah tangga.