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PERALATAN PERANG NICA DALAM MENGHADAPI PEJUANG PADA MASA REVOLUSI FISIK DI BALI TAHUN 1945 - 1950 Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 3 No. 1 (2019): Januari 2019
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.3.1.939

[Title: The Nica War Equipment in Facing Patriots in Physical Revolution in Bali In 1945 – 1950] Giving up without the conditions of Lieutenant General H. Ter Poorten (Commander of the Dutch East Indies) on behalf of the United States Army in Indonesia to Liuetenant General Hiroshi Imamura (Japanese Army Leader). Since the Dutch East Indies government ended in Indonesia. At that time Dutch soldiers who were Japanese prisoners of war because they did not have time to flee to Australia were sent to the interior of Siam and Birma to clear forests and make bridges and railways. On August 15th 1945, Japan finally surrendered to allies. This defeat of Japan caused the captives of the Dutch to quickly hold preparatory exercises back to Indonesia. The arrival of the Dutch in Bali received resistance from the fighters under the leadership of Lieutenant Colonel I Gusti Ngurah Rai. Although the weapons possessed by fighters in Bali is limited but the struggle is long enough to survive. NICA in the face of fighters in Bali during the physical revolution has used modern war equipment such as: pipercub airplanes, lucked airplanes, motorbikes, jeeps, telephones, bren, mitraliur, stengun, mortar, lichthalon and others but not easy can beat him. This is because the fighters with the people in Bali are united.

CARA-CARA NICA MEMPENGARUHI RAKYAT SUPAYA TIDAK BERSIMPATI KEPADA PARA PEJUANG PADA MASA REVOLUSI FISIK DI BALI 1945-1950 Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 3 No. 2 (2019): Juli 2019
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.3.2.1194

[Title: The Ways of Influencing the People of NICA to Understand at Physical Revolution for Balinese People in Bali 1945-1950] Giving up without the conditions of Lieutenant General H. Ter Pooerten (Commander of the Dutch East Indies) to Lieutenant General Hitosyi Imamura (Japanese Army Chief), then the Dutch East Indies government has since ended in Indonesia. Not a long time ago Japan ruled in Indonesia, on August 15th, 1945 surrendered unconditionally to the allies. Then on March 2nd, 1946 the Y Brigade began landed along the Sanur coast. This Y Brigade is nicknamed "Gajah Merah". The arrival of the Gajah Merah in Bali, the situation became unsafe. The arrival of the Dutch (NICA) received resistance from fighters in Bali under the leadership of Lieutenant Colonel I Gusti Ngurah Rai. Sympathy getting from the Dutch people use various ways of influencing. The Dutch (NICA) influences the people in two ways, namely by means of soft and violent methods. In the soft way the Dutch (NICA) gave material to the people such as: giving cigarettes, snacks, money, batik cloth, rice and traveling by car. In providing soft assistance the Dutch also use their accomplices such as: NICA Gandek, AP and others. The Netherlands (NICA) in this case looks good and generous to the people so they get sympathy. Generally, it is influenced by the Dutch, whose economies are poor and whose education is low. By means of violence, the Dutch deliberately exhibited fighters who were captured by the public such as being kicked, beaten, dragged by car, and shot in front of the people. This method is carried out to regions that are pro-republic so that people become deterred and afraid. In this way the Dutch (NICA) hopes that the people will no longer want to help the fighters. To fall on the mentality of the Dutch people (NICA) deliberately stripped their hands or soldiers who were killed in a war that was paraded around the city by using an open truck that was rumored to be a young man who was killed. The mothers and fathers who were provoked by the Dutch propaganda, his soul was shaken. This is the way the Dutch influenced the Balinese people, however, the Balinese people and fighters were not deterred. Evidently the people and fighters remain united so that the physical revolution that took place in Bali can last long enough.

TRANSPORTASI PARA PEJUANG PADA MASA REVOLUSI FISIK DI BALI 1945-1950 Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 4 No. 1 (2020): Januari 2020
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.4.1.1554

On behalf of the Indonesian nation IR. Sukarno who was accompanied by Drs. Mohammad Hatta on August 17th, 1945 proclaimed Indonesian independence on Jalan Pegangsaan Timur No. 56 Jakarta at 10:00 am. News of the proclamation of Indonesian independence was only heard in Bali on August 23rd 1945 since the return of Mr. I Gusti Ketut Puja from Jakarta. News of the proclamation arrived late in Bali due to lack of communication and transportation with the island of Java. At this time Japan was still showing an attitude of power in Bali, therefore on December 13th 1945 a general attack was carried out against Japanese protests throughout Bali. This attack turned out to be a failure because Japan had known in advance. Since it was impossible to get weapons in Bali, I Gusti Ngurah Rai and his friends finally went to Java to report on the situation in Bali and asked for weapons. After some time living on the island of Java on April 4th, 1946 I Gusti Ngurah Rai and his friends finally returned to Bali where it landed at Yeh Kuning. From here I Gusti Ngurah Rai continued his journey to the village of Munduk Malang. From the village of Munduk Malang, I Gusti Ngurah Rai carried out an attack on the Dutch / NICA ambushes around him. Due to the position of I Gusti Ngurah Rai headquarters and its troops being known by the Netherlands / NICA, it was decided to hold a "Long March" or also known as "The June-July Trip". Long March starts by walking from Bengkel Anyar Village by climbing Mount Batukaru to Mount Agung. The purpose of holding a long march is to increase the people's enthusiasm, divert Dutch attention to the east, and facilitate assistance from Java to Bali. In addition to the fighters using walking during the physical revolution in Bali to be able to connect with other fighters also used transportation. Transportation is used by fighters for long trips and when the situation is safe. Transportation that is used at this time besides walking also uses such as truck, sedan, pickup, bus, bicycle, dock, cart, and boat for the sea. With this means of communication between the fighters remain connected so that the struggle in Bali can last long enough to face the Netherlands / NICA.

PERTEMPURAN DI SELAT BALI PADA MASA REVOLUSI FISIK 1945-1950 Pidada Ida Bagus Astika
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 4 No. 2 (2020): Juli 2020
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.4.2.1872

The Balinese got acquainted with the Dutch for the first time through Cornellis de Houtman, followed by Cornellis Heemskerck. This introduction expresses friendship with the king Dalem Dalem Bekung at the Gelgel palace and continues to ask for permission to trade. It turned out that he got approval from the king Dalem Bekung. This atmosphere changed in the 19th century where the Dutch wanted to dominate Bali so that there was resistance from the kings in Bali such as: the Buleleng War, Jagaraga War, Kusamba War, Banjar War, Puputan Badung War and finally Puputan Klungkung War. This resistance continued under the leadership of I Gusti Ngurah Rai. To strengthen his troops, the way to do this was to seize weapons from the Japanese hands, by storming their forces throughout Bali on December 13th, 1945. This attack was a failure because it had been known in advance by the Japanese army. Then I Gusti Ngurah Rai and his friends went to Java to ask for weapons and report the situation in Bali to the leaders in Java. On April 3rd, 1946 I Gusti Ngurah Rai and his friends returned to Bali. During this trip there was a battle in the Bali Strait which caused the death of Cokorda Rai Gambir and Cokorda Dharma Putra, while Cokorda Oka Sudarsana and 2 (two) men who were supported were taken to Gilimanuk. The journey continued by I Gusti Ngurah Rai on April 4th, 1946 where landed at Yeh Kuning. In order for the struggle to continue the leaders sought weapons by making their own and carrying out attacks on NICA posts in Bali. Although the warriors' possessions are limited, they last long enough.

PERANAN PEREMPUAN BALI MENGHADAPI NICA DI BALI 1945 – 1950 Pidada Ida Bagus Astika; Mileh I Nengah
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 5 No. 2 (2021): Juli 2021
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.5.2.3616

Cornellis de Houtman, a group of Dutch sailors landed for the first time in Bali at the end of February 1597. The next Dutch visit was in June 1601 under the leadership of Admiral Cornellis Heemskerck. This second Dutch visit brought a letter from Prince Maurits Van Nasau to Dalem Bekung at the Gelgel palace asking for permission to conduct trade, which was approved by the king. In the 19th century the atmosphere changed in Bali, the Dutch wanted to control this area, so there was resistance by the kings in Bali. This resistance started from the Buleleng War, the Jagaraga War, which continued with the Kusamba War, the Banjar War and Puputan Badung and Puputan Klungkung. This resistance did not end just like that but continued. The arrival of the NICA (Dutch) troops to the island of Bali with their Red Elephant troops, the atmosphere became unsafe. Every area visited by the Red Elephant troops received resistance. The fighters in Bali at this time worked hand in hand to face the NICA (Dutch) troops. In this case, it is not only the elderly, children, old, young, as well as men and women who are struggling. In difficult positions, the role of women is very effective in appearing in front. Women during the struggle against NICA (Netherlands) were not too suspicious. During the face of NICA, women's duties were not only in the cities but also in the forests. As for the duties of women at this time, such as: in the fields of health, communication, religion, logistics, investigation, information, weapons and equipment. Thus the role of Balinese women in the struggle in Bali against the NICA (Netherlands) quite a lot in carrying out their duties in achieving independence. Keywords: Role of Women, Bali, NICA

TAJEN DAN PERISTILAHANNYA I Nengah Mileh; Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 6 No. 1 (2022): Januari 2022
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.6.1.3944

Penelitian ini berjudul “Tajen dan Peristilahannya”. Tajen sebagai bagian dari kebudayaan Bali sudah ada dan hidup di masyarakat Bali sejak zaman dahulu. Tajen lazim disamakan dengan sabungan ayam di Bali. Keberlangsungan tajen tidak bisa lepas dari istilah-istilah yang dipakai dalam tajen oleh para penjudi. Istilah-istilah itu dipakai media komunikasi oleh para pemainnya, sehingga pelaksanaan tajen dapat berjalan dengan baik. Penelitian ini bertujuan untuk memahami tentang tajen dan sekaligus menginventarisasi istilah-itilah yang digunakannya. Metode obsrvasi dan metode interviu digunakan dalam pengumpulan data, metode deskriptif sinkronis dipakai dalam pengolahan data dan metode informal digunakan untuk penyajian hasil analisis. Dalam penelitian ini ditemukan bahwa tajen adalah sabungan ayam yang lazim ada Bali. Kata tajen berasal dari kata taji yang kemudian mendapatkan sufiks –an sehingga menjadi tajian, karena proses sandi maka kata tajian mejadi tajen. Istilah-istilah yang ada pada tajen ditemukan empat bentuk, yaitu istilah yang berbentuk kata dasar, kata berimbuhan, kata ulang, dan kata majemuk.

Penguatan Muatan Lokal Untuk Pengembangan Ekowisata di Desa Lodtunduh, Kecamatan Ubud, Gianyar Anak Agung Inten Mayuni; Ida Bagus Astika Pidada
Postgraduated Community Service Journal Vol. 2 No. 1 (2021)
Publisher : Universitas Warmadewa

Lodtunduh is one of the villages located in the sub-district of Ubud, Gianyar district and is a buffer for world tourism destinations with an emphasis on ecotourism. Lodtunduh village has the potential of various local contents (local constant) which can be optimized for its function for the development of ecotourism. The amount of potential local content that can be developed in supporting tourism has not been followed by optimal results. Therefore, in this service it is necessary to focus on understanding: 1) what local content can be developed for ecotourism development in Lodtunduh village; 2) How to develop local content so that it is useful or functional for ecotourism development, and 3) What are the implications of strengthening local content for the welfare of the Lodtunduh village community. The theory used to analyze is the functional theory of A-G-I-L Talcot Parsons that every action will always be related to Adaptation, Goal, Integration, Latency. Because this community service is carried out in conjunction with the 2021 Warmadesa University Real Work Lecture, direct observation (observation) and interviews (interviews) are the main data collection techniques as well as using library studies. From the results of this Community Service, it was found that Lodtunduh village has the potential of local content including, classic to modern paintings, kite crafts, masks, kris, making silungan tape, rice terraces, beautiful cliffs, development of the Dalem Alas Harum ecotourism area. Haretige. It's just that all these potentials have not been developed optimally, not only due to the Covid-19 pandemic situation, but also because they are done conventionally. Therefore, education about more intensive online promotion is needed, so that the local potential of content owned by Lodtunduh village is widely and massively distributed and efficient. wawancara (interviewe) menjadi Teknik pengumpulan data yang utama disamping juga menggunakan studi kepustakaan. Dari hasil Pengabdian Masyarakat ini ditemukan bahwa desa Lodtunduh memiliki potensi muatan lokal (local contant) diantaranya, lukisan klasik hingga modern, kerajinan layang-layang, topeng, keris, pembuatan tape silungan, terasering persawahan, tebing yang indah, pengembangan kawasan ekowisata Dalem Alas Harum Haretige. Hanya saja semua potensi itu belum dikembangan secara optimal, tidak saja disebabkan oleh situasi pamdemi covid-19, tetapi juga karena dikerjakan secara konvensional. Oleh karena itu, diperlukan edukasi tentang promosi online yang lebih intensif, agar potensi lokal konten yang dimiliki oleh desa Lodtunduh tersebar secara luas dan masif serta berdaya guna.

Perubahan Sosial Masyarakat di Desa Bona, Kecamatan Blahbatuh, Kabupaten Gianyar Pada Masa Pandemi Covid-19 Ida Bagus Astika Pidada; Anak Agung Inten Mayuni; I Nengah Mileh
Postgraduated Community Service Journal Vol. 2 No. 2 (2021)
Publisher : Universitas Warmadewa

Bona Village is located in Blahbatuh Sub-district, Gianyar Regency. The society of this village lived in agricultural sector that given a lot of benefits and also lontar craft. The kinds of lontar craft are produced, such as: bag, cap, and etc. Lontar craft becomes one of the big opportunities to Bona Village’s society which is interested by foreigners. The result of this craft is marketed in some location, such as: Ubud, Nusa Dua, Kuta, Tabanan, and etc. Since of pandemic covid-19 lontar craft is decreased in sales. Based on the cases, students of KKN Warmadewa University are deemed necessary to do empowerment UMKM in this village. The result of lontar craft is marketed and changed by conventional system to online system by students to aim home industrial product more widely known by society and income increases. Besides that, the implementation of KKN in this village, students participate to prevent the spread of pandemic covid-19 by sharing free mask in crowded places. Then, students do the field activities, such as: cleaning at temple area by giving rubbish bin and dust pan. Students of KKN Warmadewa University do other activities, such as: socialization of marriage early, coloring contest, poster contest, fashion contest and helping students to use zoom application and google classroom. The online activity of KKN-PPM in Bona Village, Blahbatuh Sub-district, Gianyar Regency especially on each program that given by students got a good appreciation by society so it makes this activity is running properly.

KESETARAAN PEREMPUAN BALI DALAM BERWIRASWASTADI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG Ida Bagus Astika Pidada; I Nengah Mileh
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 6 No. 2 (2022): July 2022
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.6.2.4986

The Unda River watershed (DAS) is located 1 kilometer in the east of Klungkung city. The Unda watershed is derived from 7 rivers, namely: Telagawaja River, Sah River, Masin River, Mangening River, Krekuk River, Barak River and Bajing River. The upper limit (north) of the Unda River is Telagawaja River including the Selat Village, Klungkung District while the downstream (south) of this river in Banjar Karangdadi and Banjar Pesurungan are in Kusamba Village, Dawan Disctrict. Due to a lot of water springs from the upper of this river, so The Unda watershed have never dried up till now. In the Unda watershed has a lot of stones and sand after the eruption of Mount Agung on February 18, 1963, the people along of this river got a lot of life. Likewise, Balinese women do not want to be left behind with men doing activities in the Unda watershed. Balinese women are known for their friendliness, faithfulness, diligent, perseverance, patience and tenacity. Based on this situation, Balinese women help make a living and other jobs. The equality of Balinese women in the Unda river with men can be seen by: excavation C, namely digging for sand and stone, shop business, money loan, religious ceremony, raising, planting flower and vegetable and washing.

YANG DALAM BAHASA INDONESIA I Nengah Mileh; Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 7 No. 1 (2023): January 2023
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.7.1.6397

This research entitled “Yang in Indonesian language”. The word yang is as one of the language Aspects that must be studied to get the clear usage. Particle yang has some identities and functions. This research aims to find out the identities and functions of yang in Indonesian language. In collecting the data, observation and note-taking techniques were employed. In analyzing the data, distribusional method and substitution technique were applied. In presenting the result of the analysis, informal method was used. This study finds out three identities of yang namely 1) yang as particle, 2) yang as conjunction, and 3) yang as noun builder. In addition, yang has two functions in Indonesian language, namely yang functions as clause conjunction and yang functions as noun substitution. Keywords: yang, particle, conjunction

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