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<![CDATA[CRITICAL DISCOURSE ANALYSIS INTERPRETING THE FEMINISM MOVEMENT IN INSTAGRAM SOCIAL MEDIA ]]>
<![CDATA[Tohari, Achmad]]>
<![CDATA[ MEDIOVA: Journal of Islamic Media Studies Vol. 4 No. 1 (2024): FOURTH EDITION - NO 1 ]]>
Publisher : <![CDATA[Prodi Jurnalistik Islam IAIN Syaikh Abdurrahman Siddik Bangka Belitung ]]>
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DOI: 10.32923/medio.v4i1.4254
<![CDATA[Feminism is often used as an understanding that leads to women who want equality against male domination. This research explains the problem of equality that occurs in social life by focusing on social media instagram as the object of research, the data used in this research is descriptive analytical which includes qualitative research with interview techniques and in-depth observation which is then analyzed using Michel Foucault's Critical Discourse Analysis on informants who are still related to three accounts on instagram. The findings reached that from several feminist accounts on Instagram with twelve correspondents interviewed regarding their understanding of feminist discourse on several accounts, the feminism movement wants to fight social construction in the community by inviting women who are in a position that is always disadvantaged and always discriminated against by men so as to create several discourses on gender equality that continue to be produced by following actual cases on social media by presenting interesting and varied content.]]>
<![CDATA[Religious Moderation In Islamic Portals: Study of mainstreaming religious moderation in the digital space ]]>
<![CDATA[Tohari, Achmad]]>;
<![CDATA[Mujlipah, Neneng]]>
<![CDATA[ QISTINA: Jurnal Multidisiplin Indonesia Vol 2, No 2 (2023): December 2023 ]]>
Publisher : <![CDATA[CV. Rayyan Dwi Bharata ]]>
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DOI: 10.57235/qistina.v2i2.1135
<![CDATA[The idea of religious moderation has existed since before the Ministry of Religion published a book on moderation initiated by Lukman Hakim, but after technological developments there have been changes in attitudes towards moderation, especially in the media with the many conservative narratives that build discourse about Islam which returns to the Sunnah and Al-Qur'an. -Qur'an. This research explains the discourse on religious moderation built by Islamic portals affiliated with Nahdlatul Ulama and Muhammadiyah, both of which have a long track record in voicing peaceful Islamic attitudes in Indonesia. The data in this research uses qualitative methods combined with literature review research on sources and journals that are still relevant to the research, then the analysis tool uses R. Entman's framing analysis. The findings achieved regarding the narrative discourse on religious moderation in the digital space on the Nu Online and Suaramuhammadiyah portals are that there is a desire for the formation of public understanding of the dangers of conservative Islam and the importance of understanding religious moderation more deeply in order to avoid the dangers of developing narratives. Both portals have a style its own framing in voicing and interpreting the discourse on the importance of a moderate attitude.]]>
<![CDATA[Contestation Of Islamic Discourse In The Digital Space On Islamic Portals ]]>
<![CDATA[Achmad Tohari]]>;
<![CDATA[Aviv Nafiuddin]]>;
<![CDATA[Fathul Qorib]]>
<![CDATA[ Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 8 No. 2 (2024): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/mediakita.v8i2.2121
<![CDATA[This research aims to analyze the content of Islamic media portals regarding the issue of faith in the online media Muslim.or.id and Nu.or.id. The author analyzes how Islamic media framing looks at the issue of faith, which is often discussed in everyday life, on the media portals Muslim.or.id and Nu.or.id. The author also analyzes the development of Islamic media in Indonesia by referring to the history of Islamic media in Indonesia. This research is a qualitative study in which the author uses Robert Entman's framing analysis method to analyze Muslim.or.id and Nu.or.id media portals from an Islamic perspective in their media articles. This study concludes that Islamic media portals have experienced significant development, especially the emergence of new media related to the organizations they support with their media base on the Internet after the new order, framing analysis obtained the conclusion that between Muslim.or.id and Nu.or.id in the discussion of Islam, it can be seen that both contribute to each other, but judging from the content of the posts that Muslim.or.id more often contains updates in its media content compared to Nu.or.id media, which looks more waiting for the movement of conservative media religious narrative discourse.]]>
<![CDATA[Moderasi Beragama pada Portal Keislaman: Analisis Islami.co Perspektif Relasi Kuasa Michel Foucault ]]>
<![CDATA[Achmad Tohari]]>;
<![CDATA[Neneng Mujlipah]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 5 No. 1 (2024) ]]>
Publisher : <![CDATA[IAIN Madura ]]>
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DOI: 10.19105/meyarsa.v5i1.8665
<![CDATA[This paper discusses the phenomenon that exists in many digital media that use religion as a tool to boost the position of the press, many portals or even media display da'wah segments that many people easily understand, but some media are only used for propaganda of mere interests. The method used in this research is qualitative combined with literature review research on sources and journals that are still relevant to the research. This research explains about Islamic portals in their narratives that have experienced significant development, especially Islamist media whose impression dominates digital space in Indonesia, the data used in this case uses Michel Foucault's power relations theory as a media discourse analysis knife. The findings in the study are that the knowledge built by islami.co media is more about disseminating discourse or in power theory, namely disciplinary power, something that shows that there is a power relationship between helping, instilling, and controlling the body, so it can be understood that islami.co has the authority for knowledge aimed at understanding religious moderation on Islamic portals.]]>
<![CDATA[TINJAUAN KRITIS KEBERAGAMAAN GEN- Z DITENGAH ARUS INFORMASI DIGITAL ]]>
<![CDATA[Tohari, Achmad]]>
<![CDATA[ POROS ONIM: Jurnal Sosial Keagamaan Vol 5 No 1 (2024): Poros Onim: Jurnal Sosial Keagamaan ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Fattahul Muluk Papua ]]>
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DOI: 10.53491/porosonim.v5i1.944
<![CDATA[Generasi muda memasuki era dimana arus informasi digital ada dalam setiap kehidupan, penyebaran berita-berita keagamaan yang ekstrim di media berdampak pada pemahaman generasi muda dalam beragama, gen Z sebagai generasi muda yang dalam keseharianya sudah dilingkupi teknologi dengan segala kelebihannya belum bisa memilah informasi dan cenderung mengesampingkan nilai moral dan etika dalam menyebarkan informasi, dalam sosial mereka juga terkesan individualis dan ambisius, hal ini berdampak pada keberagamaan mereka dalam kehidupan keseharian. Penelitian ini akan menjelaskan mengenai bagaimana keberagamaan gen Z ditengah kemajuan arus informasi digital. Penelitian ini menggunakan metode deskriptif analitis dan dalam pengumpulan data memakai metode literatur atau studi pustaka. Dalam penelitian ini membahas mengenai bagaimana keberagamaan gen Z dalam melaksanakan kehidupan beragama di tengah arus informasi. Penelitian ini berimplikasi pada pemahaman mengenai keberagamaan, penguatan dan upaya dalam meningkatkan kesadaran beragama gen Z di tengah arus informasi. Dari penelitian ini tersimpulkan bahwa keberagamaan gen Z sebagai pemuda yang berada pada perkembanagn teknologi belum mencapai pemahaman yang baik atas kesadaran beragama, gen Z termasuk generasi yang individualis dan susah dalam bersosialisasi, mereka lebih menganggap persoalan agama sebagai formalitas belaka. berbagai upaya perlu dilakukan seperti penanaman nilai-nilai moderasi beragama dalam pendidikan yang dilakukan oleh guru, peningkatan keterlibatan generasi muda dalam beberapa program nasional yang inovatif, pemerataan gerakan moderasi di kampus maupun sekolah. Tentu dari upaya tesebut harus didasari dengan penguatan hubungan individu kepada Tuhan, menciptakan lingkungan yang baik, pentingnya bijak dalam berteknologi dan kecerdasan spiritual sebagai dorongan agar lebih bermakna dalam beragama]]>
<![CDATA[The Impact of Digital Information Flow on Generation Z’s Religious Awareness ]]>
<![CDATA[Tohari, Achmad]]>
<![CDATA[ Jurnal Penelitian Agama Vol. 25 No. 2 (2024) ]]>
Publisher : <![CDATA[LPPM UIN Saizu Purwokerto ]]>
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DOI: 10.24090/jpa.v25i2.2024.pp191-208
<![CDATA[This study explains how the religiosity of Generation Z in carrying out religious life in the midst of the flow of digital information, they as a generation that has been surrounded by technology in everyday life with all its advantages have not been able to sort information and tend to ignore moral and ethical values, so that in their relationships they seem individualistic and ambitious, this has an impact on their religiosity in everyday life. This study uses descriptive analysis methods and literature study methods in data collection. This study concludes that the religiosity of Generation Z as a young generation in the era of technological development has not achieved a good understanding of religious awareness, which seems individualistic and difficult to socialize, they consider religious issues more as mere formalities, in an effort to increase awareness of Gen-Z understanding, various efforts need to be made. First, instilling the values of religious moderation in education provided by educators. Second, increasing the involvement of the younger generation in various innovative national programs. Third, balancing mainstream movements on campus and schools to strengthen and understand religious moderation.]]>
<![CDATA[WUJUD TOLERANSI BERAGAMA DUSUN KUTOREJO KECAMATAN TEGALDLIMO BANYUWANGI ]]>
<![CDATA[Tohari, Achmad]]>
<![CDATA[ TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 16, No 1 (2024): Januari - Juni ]]>
Publisher : <![CDATA[Lembaga penelitian dan pengabdian kepada masyrakat ]]>
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DOI: 10.24014/trs.v16i1.28775
<![CDATA[Toleransi beragama tercemin dari interaksi yang dilakukan antar umat beragama dengan tetap menjalin hubungan yang baik agama lain tanpa harus mengintervensi umat lain untuk melakukan peribadatan, kebebasan beragama menjadi bagian dari sebagian bentuk penanaman sikap toleransi, sebab didalam setiap agama memiliki konsep kebebasan beragama dengan bentuk menghargai, menghormati tanpa membeda bedakan agama. Penelitian ini menjelaskan mengenai bagaimana wujud toleransi yang ada di dusun Kutorejo, desa Kalipait, kec. Tegaldlimo banyuwangi yang didalam dusun terdapat beberapa agama yang saling berbaur dan bertahan hingga saat ini. penelitian ini dianalisis menggunakan konsep toleransi beragama dengan pendekatan kualitatif analitis yang kemudian dikumpulkan sesuai hasil pengamatan dengan menambahkan sumber rujukan berupa jurnal maupun data yang masih berkaitan dengan topik penelitian. Dalam penelitian ini akan membahas pengertian toleransi dan kebebasan beragama, wujud toleransi yang ditunjukkan masyarakat dusun Kutorejo demi berlangsungnya kerukunan antar umat beragama. Penelitian ini berimplikasi pada pemahaman mengenai toleransi, kebebasan beragama dan wujud toleransi yang ditunjukkan didalam suatu masyarakat multikultural dengan beberapa agama didalam suatu lingkungan. Hasil dari penelitian, menjelaskan bahwasanya aspek kesadaran dalam diri masyarakat dusun Kutorejo dalam hal kekeluargaan dan persaudaraan masih terjalin dengan baik, hal tersebut ketika ada suatu kegiatan tradisi keagamaan masyarakat dari beberapa agama tidak mempersoalkan dan lebih kepada saling membantu tanpa membedakan agama, toleransi beragama ini terwujud dalam aspek sosial yang mengedepankan rasa kebersamaan dan persaudaraan demi terciptanya harmonisasi beragama, dari wujud toleransi budaya juga memperlihatkan pentingnya saling menyapa meski orang yang berasal dari luar dusun tanpa membedakan agama. dari hasil terlihat bahwa meski berbeda agama namun masyarakat Kutorejo lebih mengedepankan aspek persaudaraan dalam keberagamaan demi berlangsungnya masyarakat yang harmonis.]]>
<![CDATA[Moderasi Beragama dalam Kearifan Lokal ]]>
<![CDATA[Tohari, Achmad]]>;
<![CDATA[Nafiuddin, Aviv]]>
<![CDATA[ Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 2 (2024): Al-Wasatiyah: Journal of Religious Moderation ]]>
Publisher : <![CDATA[Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jrm.v3i2.70
<![CDATA[This study emphasizes the importance of respecting localtraditions to achieve religious harmony by examining how the role oflocal traditions shapes harmony as an indicator of religiousmoderation. The form of this research is literature and includesqualitative research from books on religious moderation of theMinistry of Religious Affairs and periodicals such as researchjournals as data materials that are still related to the research topic.The results of the study indicate that local traditions have deepsignificance in the social context of Indonesia, acting as a glue forcultural identity, fostering harmony among diverse groups, andstrengthening a sense of togetherness among various ethnic andreligious groups. In strengthening harmony through tradition as anindicator of religious moderation, there are several approaches. First.Tolerance. Second. Respect for religious and cultural diversity. Third.Applying local traditional values. Fourth. Effective communication.Through these approaches, it is hoped that local traditions inIndonesia will not only reflect an extraordinary cultural richness butalso contribute to the formation of social identity and harmonyamong religions.]]>
<![CDATA[Religious Moderation in the Perspective of Maqasid Syariah Jasser Auda ]]>
<![CDATA[tohari, achmad]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.9037
<![CDATA[Kajian maqashid syari'ah sering mendapat perhatian dalam berbagai kajian di dunia akademik tidak hanya di ranah hukum, tetapi juga di ranah sosial. Namun belakangan ini, keberagaman tersebut mulai tergerus dengan semakin banyaknya perselisihan sosial berakar agama yang masih terus berlanjut hingga saat ini. Mulai dari insiden ujaran kebencian, penistaan agama dan diskriminasi satu komunitas dengan komunitas lainnya. Tulisan ini bertujuan untuk membahas pemikiran Jasser Auda tentang Maqasid Syariah dan relevansinya dengan moderasi beragama di Indonesia. Penelitian ini merupakan penelitian kepustakaan (library research), adapun data primer yang digunakan adalah karya Jasser Auda yang berjudul "Maqasid al-Shariah as Philosophy of Islamic Law: A System Approach", sedangkan data sekunder berupa karya-karya yang relevan dengan penelitian ini. Hasil dari penelitian ini menunjukkan bahwa metode Al-Maqasid yang digagas oleh Jasser Auda sangat relevan untuk digunakan dalam mengatasi masalah-masalah sosial di Indonesia, khususnya yang berkaitan dengan moderasi beragama.]]>
<![CDATA[Interpersonal Communication of Students in the Film Rukuh in Building Religious Moderation ]]>
<![CDATA[Tohari, Achmad]]>
<![CDATA[ Ittishol: Jurnal Komunikasi dan Dakwah Vol 2, No 2 (2024): Ittishol: Jurnal Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan ]]>
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<![CDATA[This study aims to analyze the interpersonal communication between characters in the film Rukuh to illustrate the values of religious moderation. The film, which was screened at the 2023 Religious Moderation Short Film Festival, depicts the reality of students in Indonesia and their religious diversity. Using a descriptive qualitative approach and content analysis, this study examines the interactions between characters from different religious backgrounds. This analysis is based on five components of interpersonal communication, namely respect, understanding, empathy, humility, and openness. The findings of this study highlight the importance of interpersonal communication in fostering healthy and effective social relationships, strengthening community networks, and facilitating tolerance in a religious context. This study emphasizes the role of religious moderation in promoting a balanced and fair approach to religious practice characterized by tolerance, compassion, and respect for human dignity. The film Rukuh is an example of how the media can convey positive messages and moral values to its audience, especially in the context of religious moderation among students in Indonesia. This study contributes to the understanding of the importance of interpersonal communication skills in developing self and social skills, as well as increasing mutual understanding in a religiously diverse society.]]>
