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Nusantarazation Environmental Paradigm: Sustaining Biodiversity and Culture in Nusantara Malay Archipelago with Local Ecological Knowledge (LEK) Sazlina Salleh; Mahadi Mohammad; Mohammad Reevany Bustami
Journal of Sustainable Development Science Vol 3 No 2 (2021)
Publisher : Dwijendra University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.066 KB) | DOI: 10.46650/jsds.3.2.1165.77-83

Abstract

Since Nusantara Malay Archipelago is a maritime community, its indigenous knowledge and local wisdom is largely connected to sea life and water. Nevertheless, there are also mountains, valleys, forests and flatlands; hence, local knowledge is also connected to these landscapes and spaces. This article submits the environmental paradigm of Nusantarazation and its interconnectedness with local ecological knowledge (LEK) as well as reports on findings in the form of case exemplars in the field related to these constructs. The authors argue that Nusantarazation is an epistemological paradigm which is able to decolonize environment knowledge and provide an integrative framework for LEK, sustainable practices and technological know-how. The spatial scope covers mainly areas in Malaysia and Indonesia as these are part of Nusantara. Among the key findings are that LEK tend to be accompanied with seemingly unscientific or mythical narratives but are translated into practices that promote sustainability either in the land or waters. This article also capture various local constructs and beliefs that capture the underlying value systems which are integral to conservation and ecological balance. Nevertheless, the Nusantarazation environmental paradigm encounters challenges from colonial legacies of power modern practices and industrial complex that threaten to harm the environment and humanity.
Politicisation of Agrarian Legal Conflict as Political Capital: A Fiqh Siyasah Perspective Agus Machfud Fauzi; Novi Fitia Maliha; Iffatin Nur; Ahmad Ridwan; Eufrasia Kartika Hanindraputri; Mohammad Reevany Bustami
De Jure: Jurnal Hukum dan Syari'ah Vol 18, No 1 (2026)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v18i1.41410

Abstract

Urban agrarian legal conflicts in Indonesia started to arise following state land governance policies and the acceleration of land asset certification, raising questions about land rights and legal protection for long-term residents. During the 2024 Surabaya mayoral election, tensions intensified as PT Kereta Api Indonesia (PT KAI) accelerated land-asset certification, affecting residents in several urban neighbourhoods. The dispute over the legal certainty of land rights entered the electoral arena and was politicised by political elites as a strategy to mobilise support and secure electoral victory. This article examines how agrarian legal conflict is politicised as political capital and how affected residents interpret and respond to limited political choices when their right to the city is under threat. A qualitative approach was employed through field observation, document analysis, and in-depth interviews conducted in three affected sub-districts in Surabaya: Petemon, Gundih, and Pacar Keling. The analysis integrates the theory of political representation developed by Hanna Pitkin with the perspective of fiqh siyasah concerning ‘adl (justice), maslahah (public welfare), and political legitimacy as articulated by Abu al-Hasan al-Mawardi. The findings reveal three patterns of political responses among affected residents: political apathy due to weakened channels of representation; clientelistic co-optation through neighbourhood governance networks, such as RT/RW, accompanied by promises of compensation; and electoral resistance expressed through support for the empty-box option. Politicising agrarian legal conflict proved effective as political capital, leading to a procedural electoral victory. However, from a fiqh siyasah perspective, political legitimacy cannot be determined solely by electoral success but must also reflect justice and the protection of public welfare. This study contributes theoretically by employing fiqh siyasah as an analytical framework to evaluate the gap between procedural electoral victory and normative legitimacy in urban agrarian conflicts. Keywords: agrarian legal conflict; political capital; electoral politics; fiqh siyasah; political representation