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All Journal AL-Fikr JURNAL SIPAKALEBBI Jurnal Ilmiah Sosiologi Agama (JISA) Aqidah-Ta: Jurnal Ilmu Aqidah
Rafika Syahdina
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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GENDER CONSTRUCTION IN BUGINESE WEDDING: UANG PANAIK AND ROMANTIC LOVE AS A HYBRID CULTURE Rafika Syahdina; Samsul Maarif; Katrin Bandel
JURNAL SIPAKALEBBI Vol 6 No 1 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i1.28999

Abstract

This research aims to examine how Uang Panaik, the required amount of money to finance a wedding ritual/party, is negotiated against gender construction through romantic love and hybrid culture. This research focuses on Uang Panaik tradition that is practiced by Buginese as one of the requirements of a marriage. The main subjects of this research are two couples who experienced a love relationship before their marriage with love expression within the boundary of Islamic rules and their relatives. The data collection was done in two ways, the first was through interviews and the second was examining textual sources relevant to the topic. The data were then compared in order to see the similarity or difference between the written traditional practice of Buginese wedding ritual and the experience of the subjects. The data were analyzed by using qualitative methods with romantic love theory by Eva Illouz and hybridity theory by Homi K Bhabha. By using the theory of romantic love and hybridity, this research observes the relation between the tradition of Uang Panaik and romantic love as a hybrid culture. This research argues that the practice of Uang Panaik in Buginese wedding ritual has been reconstructed differently from the traditional ways as the practice of Uang Panaik tradition is challenged by the involvement of romantic love relationships that happened before marriage (courtship, pacaran). Thus the process of negotiating Uang Panaik against gender construction happened in a hybrid culture together with romantic love bounded by religious ethics.
‘RELIGION AND THE STATE’ BOOK REVIEW: THE CONTEXT OF RELIGIOUS-BASED CONSUMPTION IN INDONESIA Syahdina, Rafika; Aulia, Guruh Ryan
Aqidah-ta: Jurnal Ilmu Aqidah Vol 11 No 1 (2025)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v11i1.58699

Abstract

This review aimed to discuss the topic from the Paper by Dawood Ahmed and the Book from Jack Barbalet. Both writings discussed about the relation between religion and the state which then connected in seeing how people relate their spirituality with their bought goods. This writing explores the dynamic interplay between religion, consumer behavior, and state policy in the context of modern capitalist societies. As consumerism becomes increasingly embedded in cultural norms, the demand for religious attributes in products—such as halal labels or symbolic branding—reflects a convergence of spiritual identity and market participation. This writing also highlights how religious practices can stimulate economic growth, particularly when facilitated by a pluralist or neutral state framework. Using Indonesia as a primary case, where Pancasila enshrines belief in God without adopting a theocratic model, the paper illustrates how religious consumer demands have spurred regulatory and commercial responses.
Interreligious Encounters and the Making of the Nusantara Civilization: A Comparative Reflection on Indonesia and Malaysia Rafika Syahdina
Jurnal Ushuluddin: Media Dialog Pemikiran Islam 2025: Proceeding 2nd UIN Alauddin Makassar International Conference
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

This paper examines how interreligious encounters shaped the Nusantara civilization through dialogue and adaptation of Islam with the beliefs that have existed before it. This research uses a qualitative and comparative approach, by studying how syncretism of religious values and cultural practices produced a pattern of religiosity which are moderate, inclusive, and related to local wisdom. This paper analyses two countries, Indonesia and Malaysia, as two inheritors of the same civilizational legacy even though they both use different ways in practicing pluralism. While Indonesia manages pluralism through Pancasila, Malaysia applied pluralism by integrating Islam in its constitution. The results show that the spirit of pluralism and religious moderation in the region is not an influence from external sources but it is an original expression of the Nusantara’s civilizational heritage which uses dialogue and humanity in their daily interaction.
PERSEPSI MASYARAKAT TERHADAP PENGGUNAAN CADAR DI KALANGAN MAHASISWI Indo Santalia; Guruh Ryan Aulia; Rafika Syahdina; Nur Qalby; Muh. Raihan Gymnastiar Muin
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 1 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i1.28652

Abstract

This research aimed to empirically examine public perceptions toward the use of niqab among female students at Islamic higher education institutions, as well as to explore the social responses, stigma, and coping strategies experienced by niqab-wearing students. The study focused on identifying the motivations underlying the decision to wear the niqab, community attitudes toward this practice, and its psychological and social implications. This research employed a qualitative descriptive approach, with data collected through in-depth interviews and observations involving female students who wear niqab at the State Islamic Higher Education Institution (PTKIN) in Parepare City, South Sulawesi. The informants were selected using purposive sampling techniques. Data were analyzed inductively by organizing the findings into thematic categories related to motivation, social perception, stigma, and individual responses. The results indicate that the decision to wear the niqab is influenced by various factors, including religious commitment, personal comfort, environmental influence, religious understanding, and personal life experiences. Community responses toward niqab-wearing students vary, ranging from acceptance and neutrality to negative stigma and discrimination, which are often associated with assumptions of radicalism, social exclusivity, and perceived limitations in social and professional life. Despite these challenges, the female students demonstrated adaptive coping strategies, such as maintaining positive attitudes, strengthening religious commitment, engaging in social interactions, and exemplifying moral conduct as efforts to counter negative perceptions and gradually build social acceptance.
Co-Authors Guruh Ryan Aulia Indo Santalia Katrin Bandel Muh. Raihan Gymnastiar Muin Nur Qalby Samsul Maarif