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All Journal IJ3PE Huma: Jurnal Sosiologi Journal of Empowerment and Community Service Hayak Bamara: Jurnal Pengabdian Masyarakat
Setia Budhi
Universitas Lambung Mangkurat
Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Journal : Huma: Jurnal Sosiologi

 1 
INTERAKSIONISME SIMBOLIK TRADISI BAARAK NAGA DAYAK BAKUMPAI DI KELURAHAN ULU BENTENG KECAMATAN MARABAHAN KABUPATEN BARITO KUALA Happy Faulinda Sari; Setia Budhi; Khairussalam
Huma: Jurnal Sosiologi Vol. 1 No. 2 (2022)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v1i2.7

Abstract

Interaksionisme Simbolik merupakan sebuah interaksi yang digunakan manusia dengan menggunakan sebuah simbol dan memiliki sebuah makna, suku Dayak Bakumpai di Kabupaten Barito Kuala khususnya di Kelurahan ulu Benteng memiliki tradisi perkawinan yang berbeda dari suku Dayak lainnya, tradisi ini adalah tradisi Baarak Naga pada upacara pesta perkawinan. Tujuan dari penelitian ini adalah untuk mengetahui dan menjelaskan tentang tradisi Baarak Naga pada suku Dayak Bakumpai di Kelurahan Ulu Benteng Kecamatan Marabahan Kabupaten Barito Kuala dan untuk mengetahui dan menjelaskan makna simbol yang terkandung dalam tradisi Baarak Naga pada suku Dayak Bakumpai di Kelurahan Ulu Benteng Kecamatan Marabahan Kabupaten Barito Kuala. Metode yang digunakan adalah deskriptif kualitatif. Teknik pengumpulan data berdasarkan observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan makna simbol dalam tradisi Baarak Naga Naga sebagai kegagahan, tangguh dan kekuatan, Piduduk sebagai pemberian, persembahan, Syair Bahadrah sebagai doa untuk keberkahan dan keselamatan perkawinan dan rumah tangga, Bakuntau bermakna sebagai pedoman melindungi diri dan keluarga dari kejahatan. Kesimpulan bahwa tradisi Baarak Naga adalah semacam gelaran wajib bagi masyarakat Dayak Bakumpai di Kelurahan Ulu Benteng yang memiliki keturunan, sehingga masyarakat yang memiliki keturunan wajib melaksanakan tradisi ini pada pesta perkawinannya. Maka tradisi ini dikatakan turun temurun dari nenek moyang ke generasi seterusnya. Bahkan di dalam tradisi Baarak Naga memiliki makna simbol yang terkandung dalam tradisi ini berdasarkan pemaknaan simbol-simbol atas yang dimilikinya.
Mengubah Sampah Menjadi Rezeki: Analisis Actors Dalam Pemberdayaan Masyarakat Pada Pengelolaan Sampah. Sahrul; Setia Budhi
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.69

Abstract

In the ACTORS theory, there is an ACTORS framework consisting of Authority, Confidence and Competence, Trust, Opportunities, Responsibilities, and Support. This study aims to determine and describe the ACTORS and impacts in community empowerment through waste management at the Baiman Main Waste Bank, Alalak Utara Village, Banjarmasin City. This research uses qualitative research. The data collection techniques used in this research are observation, interviews and documentation. The results of research through the ACTORS framework show that the manager's authority in making decisions related to programs and activities in the waste bank is an authority that cannot be intervened by the Banjarmasin city government. Through trust that is well established between managers and customers, it provides opportunities for customers to participate in training and making recycled products. By participating in training and making recycled products, customers gain economic capacity. The opportunities provided by the Waste Bank through training in making recycled products foster an entrepreneurial spirit in the community. Support from the Banjarmasin City Government in providing transportation facilities to support waste transportation activities. Based on the ACTORS analysis, there are no points of belief and responsibility in the empowerment activities and programs of the Banjarmasin City Baiman Main Waste Bank. The programs carried out by Baiman Main Waste Bank have an impact on the community including: the health and environmental impact of sorting activities, the impact of sorting activities on gender equality, economic impacts and business opportunities, impacts related to the 3R principle, through the reuse of waste.
Dampak Program Pemberdayaan Masyarakat Melalui Eco Enzim di Desa Garagata Kabupaten Tabalong Muhammad Agrianto Suwandi; Setia Budhi
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.87

Abstract

The lack of quality Human Resources often causes social and environmental problems, so that it requires community empowerment, one of which is eco enzymes program. The purpose of this study was to determine the impact of the community empowerment program through eco enzymes on the people of Garagata Village, Tabalong Regency. The research approach used is a qualitative approach with a descriptive type. Data was collected through observation, interviews and documentation. The results of this study indicate that the impact is seen through several aspects, such as institutional improvements through the movement of farmer groups, business improvements to production quality, income improvements through thrifty attitudes, improvements to the physical and social environment that are manifested through environmental cleanliness and increased social relations, improvement life marked by income and environmental improvements, community improvements manifested by improved lives. The community empowerment program through eco enzymes is realized through the enabling stage or the introduction of eco enzymes to the Garagata Village community. Activities carried out such as holding socialization and carrying out social actions. The next stage is efforts to change people's conditions for the better or empowering efforts through training in making eco enzymes. The goal is that people have the ability to make eco enzymes independently. The drawbacks of the community empowerment program through eco enzymes in Garagata Village are not reaching the protecting stage, which is an effort to strengthen the effect of eco enzymes from the effects of using chemical drugs in agriculture.
Solidaritas Sosial Dalam Ritual Kepercayaan Masyarakat Adat di Desa Juhu Kabupaten Hulu Sungai Tengah Mi'rajiah; Dimas Asto Aji An’amta; Setia Budhi
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.91

Abstract

Juhu village is a traditional village and maintains belief rituals that have meaning as a binder and controller of the indigenous way of life. The purpose of this study is to analyse rituals that contain social solidarity values in indigenous groups. This research uses a descriptive qualitative approach, with a field research type. The research was conducted in Juhu Village, Batang Alai Timur Sub-district, Hulu Sungai Tengah Regency. Data collection techniques used participant observation, interviews and documentation. The data analysis technique went through the stages of data reduction, data presentation and conclusion drawing. The results showed that the rituals performed by indigenous people in Juhu Village are a form of expressing gratitude to the guardians of the forest, as well as their respect for the spirits of ancestors. The form of respect results in rituals that are believed and still consistently performed by the community. The famous rituals are puja tampa, puja kariwaya, farming ritual, marriage ritual and death ritual. In the implementation of rituals, there are values that can control the social life of the people of Juhu Village. The existing values produce a community order that has strong emotional bonds. The emotional bonds are naturally built due to the similar responsibilities of each member of the community. In addition, the indigenous people in Juhu Village are able to fulfil their needs independently, so they are not so dependent on the outside community. Overall, it can be said that the indigenous community in Juhu Village is a community bound by mechanical solidarity.
Arsitektur Vernakular Rumah Lanting Dalam Kajian Ekologi Budaya di Kelurahan Muara Bakanon Kabupaten Murung Raya Muhammad Rizky Abriazizu; Setia Budhi; Arif Rahman Hakim
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.174

Abstract

The Dayak tribe has a unique cultural heritage in the form of buildings on the Barito River namely lanting or floating houses. This study aims to examine the representation of the mutual relationship between humans and nature in the vernacular architecture of the lanting house. This study used a qualitative approach, with a field research types and descriptive research-based. This research was carried out from June to July 2022 in Muara Bakanon Village, Permata Intan District, Murung Raya Regency. Data collection techniques using participant observation, in-depth interviews and documentation. The results of the study show that although the size of the lanting houses in Muara Bakanon Village are different, in terms of the shape of the lanting houses they have not changed much from the past until now. Communities living on the banks of the Barito River build lanting houses as a form of utilizing the river area. In the study of cultural ecology, nature has an influence on culture and human behavior, such as the existence of a lanting house which is a form of adaptation for people living on the banks of rivers which often experience (annual) flooding. Lanting through vernacular architecture is one way to reduce the impact caused by flooding. The community will have no trouble when a flood occurs because the lanting is designed not to be drowned by flood waters. So it can be said that nature has a great influence on people's lives. However, the community in practice has not been able to provide positive benefits to nature, because basically people just use nature for the benefit of survival.
Co-Authors Ahmad Faqih Ahmad Riswan Ahyati Kamilazzahra Andi Tenri Sompa Arif Rahman Hakim Aulia Rahmi Cindy Ramadhita Putri Dimas Asto Aji An’Amta Farah Qubayla Happy Faulinda Sari Ismar Hamid Khansa Witha Prayuda Lilik Suryani Mi'rajiah Milda Muhammad Agrianto Suwandi Muhammad Agrianto Suwandi Muhammad Azkia Yasma Kausha Muhammad Faqih Runadi Muhammad Rizky Abriazizu Muhammad Thoriq Islami Qolbiatul Fitri Rizqi Amalia Sahrul Shella Aryanti Siti Aulia Sri Hidayah Sri Maulida Juniarti