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All Journal Fidei: Jurnal Teologi Sistematika dan Praktika Jurnal Teologi Berita Hidup Socio-Economic and Humanistic Aspects for Township and Industry Jurnal Teologi Rai
Erlina Waruwu
Sekolah Tinggi Teologi Anugerah Misi Nias Barat
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Social Sciences

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Peranan Hari Sabat Bagi Kehidupan Orang Percaya Masa Kini Erlina Waruwu
Fidei: Jurnal Teologi Sistematika dan Praktika Vol 3, No 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Teologi Tawangmangu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34081/fidei.v3i2.106

Abstract

Dalam perjalanan umat Kristen dari abad ke abad tema hari sabat menjadi kontroversial yakni muncul beragam pandangan bahkan cenderung saling bertolak belakang. Sebagian terdapat kelompok orang Kristen memiliki sikap mengabaikan hukum hari Sabat karena menganggap sama sekali tidak memiliki peranan penting bagi kehidupan orang percaya masa kini. Penelitian ini menggunakan metode induktif dan kajian kepustakaan. Alasan teologis menjalankan hari Sabat dan peranannya bagi kehidupan orang percaya. Pertama, berbicara dimensi vertikal agar umat Israel mengenang Allah untuk mengadakan persekutuan yang penuh sukacita dengan-Nya dan mengakui Allah sebagai Pencipta yang mengatur, memelihara, dan memiliki segala sesuatu, termasuk umat Israel. Selain itu, berhubungan dengan dimensi horisontal yang mengingatkan bangsa Israel bagaimana Allah telah melepaskan mereka dari penderitaan sebagai budak di masa lampau, sehingga mereka juga memberikan perhentian kepada seisi keluarganya. Kedua, sebagai hari Sabat perhentian yang diberikan-Nya adalah perhentian sebagai hasil dari kelepasan dari beban dosa dan perhentian eskatologis yang akan diterima semua orang percaya dalam dunia kekal di sorga. Ketiga, sebagai kesempatan untuk beribadah, melayani Allah dan sesama, serta bersekutu dengan sesama. Peranan hari Sabat bagi kehidupan orang percaya mencakup secara keseluruhan yakni secara rohani dan jasmani. 
Faith or Works, Which One Saves?: Study of Salvation According to Biblical, A Critical of Progressive Christian Views Waruwu, Erlina; Hia, Budieli; Damanik, Dapot; Sitopu, Elisamark
Socio-Economic and Humanistic Aspects for Township and Industry Vol. 2 No. 4 (2024): Socio-Economic and Humanistic Aspects for Township and Industry
Publisher : Tinta Emas Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59535/sehati.v2i4.361

Abstract

Faith or works, which one saves? This question causes many interpretations from various circles. This research concluded that Progressive Christian Understanding of Salvation is far deviate from biblical. The method used in this research is a qualitative method One of emerging view and phenomenal is a Progressive Christian view which assume that salvation can be obtained by doing good works even outside Christ. If it is happened because of good works, human can do his own effort to get his salvation. However, when human fell into the sin, he tried to strive for his own salvation from the power of death but it was in vain. The sacrifice of Jesus Christ at cross is the only way for human to be safe, redeemed from his sins and got happiness. This research aims to explore about biblical study of salvation. The main source of this research is bible, and also some books, journals, research results related to salvation study, and Progressive Christian church’s view of salvation.
Studi Eksegesis “Sudah Selesai” Berdasarkan Yohanes 19.30 dan Implikasinya terhadap Pelayanan Misi Waruwu, Erlina; Gulo, Eki Firman Cahaya
Jurnal Teologi Berita Hidup Vol. 7 No. 1 (2024): September 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i1.771

Abstract

In the beginning, God created humans in His image and likeness. However, humans prefer to disobey and rebel against God. Because of one person's disobedience, all of humanity was contaminated by this sin (Rom. 3:23). This means that sin is inherent in humans. God loves humanity more than any other creation. Because of God's love, he sent His only Son, Jesus Christ, to save mankind from the bondage of sin. Jesus Christ has come to the world and has completed the work of salvation on the cross when He said tetelestai it means it is finished. However, there are still many people who do not believe who do not know the meaning of this word and are not sure that Jesus' work in this world has been completed perfectly. There are still many believers who do not want to be involved in preaching the Gospel. Based on the background of this problem, the aim of this writing is first, to find out the theological meaning of Jesus' statement regarding the words It is Finished in John 19:30. Second, to know what is meant by mission service. Third, to find the essence of the finished statement in John 19:30 regarding mission service. The research method used in this writing is a qualitative method using a hermeneutic approach and literature study. Based on this, the author concludes that the word finished is the culmination of the mission itself. This means that the word finished cannot be separated from mission service. Jesus has truly completed the work of salvation very perfectly on the cross. This is good news for the world and it is the believer's responsibility to proclaim it.Pada mulanya Allah menciptakan manusia menurut gambar dan rupa-Nya. Namun, manusia lebih memilih untuk tidak taat dan memberontak kepada Allah. Karena ketidaktaatan satu orang maka semua umat manusia ikut tercemar oleh dosa tersebut (Rom. 3:23). Artinya dosa sudah melekat di dalam diri manusia. Allah sangat mengasihi umat manusia melebihi ciptaan lain. Oleh karena kasih Allah, maka mengutus Anak-Nya yang tunggal yaitu Yesus Kristus untuk menyelamatkan umat manusia dari belenggu dosa. Yesus Kristus telah datang ke dunia dan telah menyelesaikan karya penyelamatan tersebut di atas kayu salib ketika Ia mengatakan tetelestai artinya sudah selesai. Namun, masih banyak orang yang belum percaya yang tidak tahu makna dari kata tersebut dan tidak yakin bahwa pekerjaan Yesus di dunia ini sudah diselesaikan-Nya dengan sempurna. Masih banyak orang percaya yang tidak mau terlibat di dalam memberitakan Injil. Berdasarkan latar belakang masalah tersebut, maka tujuan penulisan ini pertama, untuk mengetahui makna teologis mengenai pernyataan Yesus tentang kata Sudah Selesai dalam Yohanes 19:30. Kedua, untuk mengetahui apa yang dimaksud dengan pelayanan misi. Ketiga, untuk menemukan implikasi pernyataan sudah selesai dalam Yohanes 19:30 terhadap pelayanan misi. Metode penelitian yang digunakan dalam penulisan ini yaitu metode kualitatif dengan menggunakan pendekatan hermeneutika dan studi pustaka. Berdasarkan hal tersebut, maka penulis menyimpulkan bahwa kata sudah selesai merupakan puncak dari misi itu sendiri. Artinya ialah kata sudah selesai tidak dapat dipisahkan dalam pelayanan misi. Yesus sudah benar-benar menyelesaikan karya penyelamatan dengan sangat sempurna di atas kayu salib. Hal ini merupakan kabar sukacita bagi dunia dan tanggung jawab orang percaya untuk memberitakannya.
Studi Eksegesis “Sudah Selesai” Berdasarkan Yohanes 19.30 dan Implikasinya terhadap Pelayanan Misi Waruwu, Erlina; Gulo, Eki Firman Cahaya
Jurnal Teologi Berita Hidup Vol. 7 No. 1 (2024): September 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i1.771

Abstract

In the beginning, God created humans in His image and likeness. However, humans prefer to disobey and rebel against God. Because of one person's disobedience, all of humanity was contaminated by this sin (Rom. 3:23). This means that sin is inherent in humans. God loves humanity more than any other creation. Because of God's love, he sent His only Son, Jesus Christ, to save mankind from the bondage of sin. Jesus Christ has come to the world and has completed the work of salvation on the cross when He said tetelestai it means it is finished. However, there are still many people who do not believe who do not know the meaning of this word and are not sure that Jesus' work in this world has been completed perfectly. There are still many believers who do not want to be involved in preaching the Gospel. Based on the background of this problem, the aim of this writing is first, to find out the theological meaning of Jesus' statement regarding the words It is Finished in John 19:30. Second, to know what is meant by mission service. Third, to find the essence of the finished statement in John 19:30 regarding mission service. The research method used in this writing is a qualitative method using a hermeneutic approach and literature study. Based on this, the author concludes that the word finished is the culmination of the mission itself. This means that the word finished cannot be separated from mission service. Jesus has truly completed the work of salvation very perfectly on the cross. This is good news for the world and it is the believer's responsibility to proclaim it.Pada mulanya Allah menciptakan manusia menurut gambar dan rupa-Nya. Namun, manusia lebih memilih untuk tidak taat dan memberontak kepada Allah. Karena ketidaktaatan satu orang maka semua umat manusia ikut tercemar oleh dosa tersebut (Rom. 3:23). Artinya dosa sudah melekat di dalam diri manusia. Allah sangat mengasihi umat manusia melebihi ciptaan lain. Oleh karena kasih Allah, maka mengutus Anak-Nya yang tunggal yaitu Yesus Kristus untuk menyelamatkan umat manusia dari belenggu dosa. Yesus Kristus telah datang ke dunia dan telah menyelesaikan karya penyelamatan tersebut di atas kayu salib ketika Ia mengatakan tetelestai artinya sudah selesai. Namun, masih banyak orang yang belum percaya yang tidak tahu makna dari kata tersebut dan tidak yakin bahwa pekerjaan Yesus di dunia ini sudah diselesaikan-Nya dengan sempurna. Masih banyak orang percaya yang tidak mau terlibat di dalam memberitakan Injil. Berdasarkan latar belakang masalah tersebut, maka tujuan penulisan ini pertama, untuk mengetahui makna teologis mengenai pernyataan Yesus tentang kata Sudah Selesai dalam Yohanes 19:30. Kedua, untuk mengetahui apa yang dimaksud dengan pelayanan misi. Ketiga, untuk menemukan implikasi pernyataan sudah selesai dalam Yohanes 19:30 terhadap pelayanan misi. Metode penelitian yang digunakan dalam penulisan ini yaitu metode kualitatif dengan menggunakan pendekatan hermeneutika dan studi pustaka. Berdasarkan hal tersebut, maka penulis menyimpulkan bahwa kata sudah selesai merupakan puncak dari misi itu sendiri. Artinya ialah kata sudah selesai tidak dapat dipisahkan dalam pelayanan misi. Yesus sudah benar-benar menyelesaikan karya penyelamatan dengan sangat sempurna di atas kayu salib. Hal ini merupakan kabar sukacita bagi dunia dan tanggung jawab orang percaya untuk memberitakannya.
Studi Eksegesis “Sudah Selesai” Berdasarkan Yohanes 19.30 dan Implikasinya terhadap Pelayanan Misi Waruwu, Erlina; Gulo, Eki Firman Cahaya
Jurnal Teologi Berita Hidup Vol. 7 No. 1 (2024): September 2024
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i1.771

Abstract

In the beginning, God created humans in His image and likeness. However, humans prefer to disobey and rebel against God. Because of one person's disobedience, all of humanity was contaminated by this sin (Rom. 3:23). This means that sin is inherent in humans. God loves humanity more than any other creation. Because of God's love, he sent His only Son, Jesus Christ, to save mankind from the bondage of sin. Jesus Christ has come to the world and has completed the work of salvation on the cross when He said tetelestai it means it is finished. However, there are still many people who do not believe who do not know the meaning of this word and are not sure that Jesus' work in this world has been completed perfectly. There are still many believers who do not want to be involved in preaching the Gospel. Based on the background of this problem, the aim of this writing is first, to find out the theological meaning of Jesus' statement regarding the words It is Finished in John 19:30. Second, to know what is meant by mission service. Third, to find the essence of the finished statement in John 19:30 regarding mission service. The research method used in this writing is a qualitative method using a hermeneutic approach and literature study. Based on this, the author concludes that the word finished is the culmination of the mission itself. This means that the word finished cannot be separated from mission service. Jesus has truly completed the work of salvation very perfectly on the cross. This is good news for the world and it is the believer's responsibility to proclaim it.Pada mulanya Allah menciptakan manusia menurut gambar dan rupa-Nya. Namun, manusia lebih memilih untuk tidak taat dan memberontak kepada Allah. Karena ketidaktaatan satu orang maka semua umat manusia ikut tercemar oleh dosa tersebut (Rom. 3:23). Artinya dosa sudah melekat di dalam diri manusia. Allah sangat mengasihi umat manusia melebihi ciptaan lain. Oleh karena kasih Allah, maka mengutus Anak-Nya yang tunggal yaitu Yesus Kristus untuk menyelamatkan umat manusia dari belenggu dosa. Yesus Kristus telah datang ke dunia dan telah menyelesaikan karya penyelamatan tersebut di atas kayu salib ketika Ia mengatakan tetelestai artinya sudah selesai. Namun, masih banyak orang yang belum percaya yang tidak tahu makna dari kata tersebut dan tidak yakin bahwa pekerjaan Yesus di dunia ini sudah diselesaikan-Nya dengan sempurna. Masih banyak orang percaya yang tidak mau terlibat di dalam memberitakan Injil. Berdasarkan latar belakang masalah tersebut, maka tujuan penulisan ini pertama, untuk mengetahui makna teologis mengenai pernyataan Yesus tentang kata Sudah Selesai dalam Yohanes 19:30. Kedua, untuk mengetahui apa yang dimaksud dengan pelayanan misi. Ketiga, untuk menemukan implikasi pernyataan sudah selesai dalam Yohanes 19:30 terhadap pelayanan misi. Metode penelitian yang digunakan dalam penulisan ini yaitu metode kualitatif dengan menggunakan pendekatan hermeneutika dan studi pustaka. Berdasarkan hal tersebut, maka penulis menyimpulkan bahwa kata sudah selesai merupakan puncak dari misi itu sendiri. Artinya ialah kata sudah selesai tidak dapat dipisahkan dalam pelayanan misi. Yesus sudah benar-benar menyelesaikan karya penyelamatan dengan sangat sempurna di atas kayu salib. Hal ini merupakan kabar sukacita bagi dunia dan tanggung jawab orang percaya untuk memberitakannya.
Utilization of Technology in the Implementation of Pastoral Supervision in the Church Erlina Waruwu; Andar Gunawan Pasaribu; Rosmey Meriaty br. Sormon
Socio-Economic and Humanistic Aspects for Township and Industry Vol. 3 No. 2 (2025): Socio-Economic and Humanistic Aspects for Township and Industry
Publisher : Tinta Emas Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59535/sehati.v3i2.512

Abstract

This article discusses how the use of digital technology can enhance the effectiveness of pastoral supervision within the church, particularly in the context of modern pastoral ministry. As the digital era continues to evolve, the need for an adaptive approach to shepherding has become increasingly urgent. Traditional methods of pastoral supervision are now shifting toward digital engagement through platforms such as WhatsApp, Zoom, Google Meet, and other online communication tools. This study employs a qualitative method with a literature review and interview approach, aiming to explore a deeper understanding of technology-based pastoral supervision practices in today’s church context. Data was collected through the review of relevant literature and supported by interviews with pastors from various regions. This approach enables the researcher to analyze the phenomenon holistically and contextually, taking into account the dynamics of ministry as well as the geographical and digital challenges faced by the church. The findings indicate that technology serves not merely as a technical tool but holds transformational potential in nurturing and supervising the spiritual growth of congregants. These insights are reinforced by the experiences of pastors who have successfully integrated digital media into their ministry practices in creative and contextual ways. This article offers an innovative contribution in the form of a proposed model for technology-based pastoral supervision that remains grounded in spiritual values, pastoral intimacy, and relevance to contemporary developments. The approach demonstrates that when used wisely, technology can strengthen ministry without diminishing the spiritual connection between pastors and their congregations.
PERAN ROH KUDUS DALAM PELAYANAN HAMBA TUHAN BERDASARKAN 1 TESALONIKA 1:4-10 TERHADAP PERTUMBUHAN IMAN JEMAAT Waruwu, Erlina; Ernamawati Zai, Vesni; Ratnawati
Jurnal Teologi RAI Vol. 2 No. 2 (2025): Jurnal Teologi RAI - Edisi Agustus
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v2i2.106

Abstract

This article discusses the role of the Holy Spirit in the ministry of God's servants based on 1 Thessalonians 1:4–10 and its impact on the growth of the congregation's faith. Genuine ministry cannot be separated from the presence and work of the Holy Spirit, as the Spirit provides power, conviction, and exemplary character in service. The purpose of this study is to analyze in depth how the role of the Holy Spirit is manifested in the ministry of God’s servants and its effect on the quality of the congregation’s spiritual growth. The method used is qualitative with a descriptive-analytical approach, focusing on literature review and conceptual analysis based on relevant theological and practical sources. The analysis shows that the Holy Spirit plays a central role in equipping and guiding ministers, so that the ministry becomes not only informative but also transformative. When ministry is carried out in dependence on the Holy Spirit, the congregation experiences true spiritual growth through life transformation, faithfulness in following Christ, and perseverance in hope. In conclusion, the role of the Holy Spirit in ministry is essential for the growth of the congregation’s faith. The contemporary church must emphasize the active involvement of the Holy Spirit in every aspect of ministry in order to produce spiritually mature believers who grow in faith and become more like Christ.
Co-Authors Andar Gunawan Pasaribu Dapot Damanik Ernamawati Zai, Vesni Hia, Budieli RATNAWATI Rosmey Meriaty br. Sormon Sitopu, Elisamark Waruwu, Erlina