Articles
<![CDATA[The Power of Sugesti in Traditional Javanese Healing Treatment ]]>
<![CDATA[Triratnawati, Atik]]>;
<![CDATA[Wulandari, Arsanti]]>;
<![CDATA[Marthias, Tiara]]>
<![CDATA[ Jurnal Komunitas: Research and Learning in Sociology and Anthropology Vol 6, No 2 (2014): Komunitas, September 2014 ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
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DOI: 10.15294/komunitas.v6i2.3307
<![CDATA[This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese communityâs belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patientâs aversion to doctorâs therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healersâ attentiveness in listening to patientsâ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.]]>
<![CDATA[The Power of Sugesti in Traditional Javanese Healing Treatment ]]>
<![CDATA[Triratnawati, Atik]]>;
<![CDATA[Wulandari, Arsanti]]>;
<![CDATA[Marthias, Tiara]]>
<![CDATA[ KOMUNITAS: International Journal of Indonesian Society and Culture Vol 6, No 2 (2014): Komunitas, September 2014 ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
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DOI: 10.15294/komunitas.v6i2.3307
<![CDATA[This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese community’s belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patient’s aversion to doctor’s therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healers’ attentiveness in listening to patients’ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.]]>
<![CDATA[THE INTEGRATION OF RELIGION AND CULTURE IN THE PREPARATION OF A KING WITHIN BABAD NGAYOGYAKARTA HB IV-V (SB 169) ]]>
<![CDATA[Wulandari, Arsanti]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 8, No 2 (2019): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v8i2.550
<![CDATA[Cross-cultural interactions are commonplace. The fact that Javanese people are very multicultural is one of the perfect examples. The text of Babad Ngayogyakarta Hamengkubuwana IV-V records this phenomenon. The text, a copy written in 1881CE (during HB VII period), is indeed an important cultural document. Bbd.Ngy.HB IV-V contains an account of the coronation of HB IV and stories how he and his successor (HB V) governed the kingdom. A close reading of this text gives an overview of how Javanese culture coexists in harmony with Islam. Islam is seen not only as a religion but also an identity that exists within the kings. However, Javanese culture is also irrevocable for Javanese leaders. The text said that the king (when he was still a teenager) must read the Qur'an everyday. This is referred to in the text with the word ngarbi that is interpreted as Arabic and refers to an Arabic letter (referring to the Qur'an). The king not only had to study the religion but also to read Javanese literary books, namely Babad Mentawis, Serat Rama, and Astabrata, all of which provide wisdoms by giving examples of archetypal behaviors and teachings for a king. Habituation with two these pillars side by side, religion and cultural traditions, in preparing the king shows the importance of character. Religion is a pillar that must be strong within a leader?s character, but he must not abandon the local culture of high value. The combination of the two pillars becomes the ideal character of a Javanese leader.]]>
<![CDATA[Gaya Bahasa Perbandingan dalam Serat Nitipraja ]]>
<![CDATA[Arsanti Wulandari]]>
<![CDATA[ Humaniora Vol 15, No 3 (2003) ]]>
Publisher : <![CDATA[Faculty of Cultural Sciences, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jh.797
<![CDATA[Serat Nitipraja (selanjutnya disebut SNP) yang ditulis pada 1643 merupakan salah satu karya sastra Jawa yang digolongkan sebagai sastra piwulang. Pengertian sastra piwulang adalah karya sastra yang di dalamnya terkandung ajaran moral dan sikap hidup (Sudewa, 1991:3). Sejalan dengan pendapat tersebut, terdapat satu pernyataan bahwa karya sastra lama dapat dijadikan sumber informasi masa lalu ataupun bahan ajar untuk masa sekarang untuk hal-hal yang masih relevan (Robson, 1978:5). Demikian halnya dengan teks SNP. Teks SNP memberikan gambaran mengenai kriteria seorang pemimpin. Piwulang yang terdapat pada SNP adalah piwulang yang ditujukan kepada para pemimpin kerajaan, dalam hal ini raja, bupati, dan petinggi kerajaan lainnya. Piwulang tersebut dikemas dalam bentuk kebahasaan yang unik, yaitu disajikan dengan perumpamaan-perumpamaan yang patut untuk dikaji lebih jauh maknanya.]]>
<![CDATA[WANITA DALAM SERAT NITIPRAJA ]]>
<![CDATA[Arsanti Wulandari]]>
<![CDATA[ Humaniora Vol 18, No 1 (2006) ]]>
Publisher : <![CDATA[Faculty of Cultural Sciences, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jh.865
<![CDATA[Serat Nitipraja (SNP) is a text which is contain a guiding for leader. The leader must have religius and humanity characters. In SNP we can read about the person who stand next to leader like ulama, ambassador and woman. The special thing is there is a woman subject in the text which is talk about leader. It is interesting because in the Javanese culture, woman does not have any chance to talk in public area, but in text woman can do it. As a render assistance for leader, woman can play in the leader area with her womanhood to have a chance to make a decission in public sector.]]>
<![CDATA[Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional ]]>
<![CDATA[Arsanti Wulandari]]>
<![CDATA[ Jumantara: Jurnal Manuskrip Nusantara Vol 2, No 2 (2011): Desember ]]>
Publisher : <![CDATA[Perpustakaan Nasional RI ]]>
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DOI: 10.37014/jumantara.v2i2.135
<![CDATA[Penelitian mengenai jamu atau pengobatan tradisional tampaknya sedang naik daun di Indonesia. Hal tersebut muncul karena semakin tumbuh kesadaran masyarakat tentang kekayaan lingkungan alam, keragaman flora yang sangat bermanfaat bagi kehidupan manusia. Selain itu terlihat juga adanya kesadaran masyarakat yang semakin memahami bahwa sebenarnya banyak alternatif pengobatan yang kemungkinan justru “lebih aman” daripada pengobatan medis. Kondisi-kondisi di atas tampaknya mendorong berbagai pihak untuk membuka kembali rekaman lama yang menyimpan data tentang pengobatan tradisional. Banyak sumber-sumber lama yang berupa naskah merekam data tentang pengobatan tradisional. Seperti diuraikan oleh Pudjiastuti (2010: 10), bahwa naskah nusantara secara umum berisi sejarah, sastra, bahasa, obat-obatan, ramalan, ilmu tua, sehingga jelaslah bahwa kondisi masa lampau dapat tercermin dari naskah tersebut. Secara khusus rekaman mengenai pengobatan non medis atas secara tidak langsung menunjukkan sebuah kondisi bahwa pada masa lalu pengobatan medik adalah sesuatu yang dianggap sangat “mahal” baik dalam pengertian sulit dijangkau karena tempat maupun segi biaya. Kondisi di atas tampak terekam dalam salah satu produk naskah cetak yang beraksara Jawa yaitu SERAT PRIMBON JAMPI JAWI (selanjutnya disebut SPJJ) yang merupakan sebuah naskah koleksi Perpustakaan Taman Siswa. Karena adanya proses perekaman atau pengumpulan data inilah maka teks SPJJ dianggap sebagai bentuk dokumen. Dokumen adalah rekaman data atau gambar yang berisi keterangan-keterangan (Tim Penyusun, 2002:272).]]>
<![CDATA[The Power of Sugesti in Traditional Javanese Healing Treatment ]]>
<![CDATA[Triratnawati, Atik]]>;
<![CDATA[Wulandari, Arsanti]]>;
<![CDATA[Marthias, Tiara]]>
<![CDATA[ Komunitas Vol 6, No 2 (2014): September 2014 ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
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DOI: 10.15294/komunitas.v6i2.3307
<![CDATA[This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese community’s belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patient’s aversion to doctor’s therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healers’ attentiveness in listening to patients’ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.]]>
<![CDATA[THE INTEGRATION OF RELIGION AND CULTURE IN THE PREPARATION OF A KING WITHIN BABAD NGAYOGYAKARTA HB IV-V (SB 169) ]]>
<![CDATA[Arsanti Wulandari]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
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Full PDF (376.342 KB)
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DOI: 10.31291/hn.v8i2.550
<![CDATA[Cross-cultural interactions are commonplace. The fact that Javanese people are very multicultural is one of the perfect examples. The text of Babad Ngayogyakarta Hamengkubuwana IV-V records this phenomenon. The text, a copy written in 1881CE (during HB VII period), is indeed an important cultural document. Bbd.Ngy.HB IV-V contains an account of the coronation of HB IV and stories how he and his successor (HB V) governed the kingdom. A close reading of this text gives an overview of how Javanese culture coexists in harmony with Islam. Islam is seen not only as a religion but also an identity that exists within the kings. However, Javanese culture is also irrevocable for Javanese leaders. The text said that the king (when he was still a teenager) must read the Qur'an everyday. This is referred to in the text with the word ngarbi that is interpreted as Arabic and refers to an Arabic letter (referring to the Qur'an). The king not only had to study the religion but also to read Javanese literary books, namely Babad Mentawis, Serat Rama, and Astabrata, all of which provide wisdoms by giving examples of archetypal behaviors and teachings for a king. Habituation with two these pillars side by side, religion and cultural traditions, in preparing the king shows the importance of character. Religion is a pillar that must be strong within a leader’s character, but he must not abandon the local culture of high value. The combination of the two pillars becomes the ideal character of a Javanese leader.]]>
<![CDATA[THE INTEGRATION OF RELIGION AND CULTURE IN THE PREPARATION OF A KING WITHIN BABAD NGAYOGYAKARTA HB IV-V (SB 169) ]]>
<![CDATA[Wulandari, Arsanti]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.31291/hn.v8i2.550
<![CDATA[Cross-cultural interactions are commonplace. The fact that Javanese people are very multicultural is one of the perfect examples. The text of Babad Ngayogyakarta Hamengkubuwana IV-V records this phenomenon. The text, a copy written in 1881CE (during HB VII period), is indeed an important cultural document. Bbd.Ngy.HB IV-V contains an account of the coronation of HB IV and stories how he and his successor (HB V) governed the kingdom. A close reading of this text gives an overview of how Javanese culture coexists in harmony with Islam. Islam is seen not only as a religion but also an identity that exists within the kings. However, Javanese culture is also irrevocable for Javanese leaders. The text said that the king (when he was still a teenager) must read the Qur'an everyday. This is referred to in the text with the word ngarbi that is interpreted as Arabic and refers to an Arabic letter (referring to the Qur'an). The king not only had to study the religion but also to read Javanese literary books, namely Babad Mentawis, Serat Rama, and Astabrata, all of which provide wisdoms by giving examples of archetypal behaviors and teachings for a king. Habituation with two these pillars side by side, religion and cultural traditions, in preparing the king shows the importance of character. Religion is a pillar that must be strong within a leader’s character, but he must not abandon the local culture of high value. The combination of the two pillars becomes the ideal character of a Javanese leader.]]>
<![CDATA[Mapping the field: A bibliometric analysis of oral tradition research in Indonesia ]]>
<![CDATA[Andalas, Eggy Fajar]]>;
<![CDATA[Prawiroatmodjo, Sudibyo]]>;
<![CDATA[Saktimulya, Sri Ratna]]>;
<![CDATA[Wulandari, Arsanti]]>
<![CDATA[ KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya Vol. 10 No. 2 (2024): October ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Malang ]]>
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DOI: 10.22219/kembara.v10i2.36077
<![CDATA[The study of oral traditions in Indonesia has a long history, dating back to the Dutch colonial period. The field developed following the country's independence. Subsequently, it received support from the Balai Pustaka and the Regional Government Language Center in the post-New Order period. Nevertheless, the current state of knowledge remains undocumented. This study employs bibliometric methods to map the knowledge landscape of oral tradition research in Indonesia over a 44-years (1980-2024), focusing on performance analysis and science mapping. This research analyzed 139 documents from 102 sources written by 312 authors from 10 countries from the Scopus database. The results indicate an increase in publication trends over the past nine years. The Malay World is the most prolific journal in terms of oral tradition research output in Indonesia. Research themes related to disasters and the environment have emerged as a significant area of interest. Fourth G is the most productive author in this field. The science mapping analysis indicates that oral tradition research in Eastern Indonesia is emerging as a new field of study. Topics on wisdom and the environment are unique to oral tradition research in Indonesia, and emerging themes are related to using oral tradition in education. Future research areas include ecological wisdom, regional architecture, and traditional ecological knowledge. These findings provide an overview of the development and direction of oral tradition research in Indonesia and insight into the current position of oral tradition research in the country. They are also helpful for researchers and decision-makers seeking a deeper understanding of the current state of oral tradition research in Indonesia.]]>
