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The Power of Sugesti in Traditional Javanese Healing Treatment Triratnawati, Atik; Wulandari, Arsanti; Marthias, Tiara
Jurnal Komunitas: Research and Learning in Sociology and Anthropology Vol 6, No 2 (2014): Komunitas, September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3307

This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese communityâs belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patientâs aversion to doctorâs therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healersâ attentiveness in listening to patientsâ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.

The Power of Sugesti in Traditional Javanese Healing Treatment Triratnawati, Atik; Wulandari, Arsanti; Marthias, Tiara
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 6, No 2 (2014): Komunitas, September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3307

This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese communityâ€™s belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patientâ€™s aversion to doctorâ€™s therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healersâ€™ attentiveness in listening to patientsâ€™ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.

THE INTEGRATION OF RELIGION AND CULTURE IN THE PREPARATION OF A KING WITHIN BABAD NGAYOGYAKARTA HB IV-V (SB 169) Wulandari, Arsanti
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 8, No 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i2.550

Cross-cultural interactions are commonplace. The fact that Javanese people are very multicultural is one of the perfect examples. The text of Babad Ngayogyakarta Hamengkubuwana IV-V records this phenomenon. The text, a copy written in 1881CE (during HB VII period), is indeed an important cultural document. Bbd.Ngy.HB IV-V contains an account of the coronation of HB IV and stories how he and his successor (HB V) governed the kingdom. A close reading of this text gives an overview of how Javanese culture coexists in harmony with Islam. Islam is seen not only as a religion but also an identity that exists within the kings. However, Javanese culture is also irrevocable for Javanese leaders. The text said that the king (when he was still a teenager) must read the Qur'an everyday. This is referred to in the text with the word ngarbi that is interpreted as Arabic and refers to an Arabic letter (referring to the Qur'an). The king not only had to study the religion but also to read Javanese literary books, namely Babad Mentawis, Serat Rama, and Astabrata, all of which provide wisdoms by giving examples of archetypal behaviors and teachings for a king. Habituation with two these pillars side by side, religion and cultural traditions, in preparing the king shows the importance of character. Religion is a pillar that must be strong within a leader?s character, but he must not abandon the local culture of high value. The combination of the two pillars becomes the ideal character of a Javanese leader.

Gaya Bahasa Perbandingan dalam Serat Nitipraja Arsanti Wulandari
Humaniora Vol 15, No 3 (2003)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Serat Nitipraja (selanjutnya disebut SNP) yang ditulis pada 1643 merupakan salah satu karya sastra Jawa yang digolongkan sebagai sastra piwulang. Pengertian sastra piwulang adalah karya sastra yang di dalamnya terkandung ajaran moral dan sikap hidup (Sudewa, 1991:3). Sejalan dengan pendapat tersebut, terdapat satu pernyataan bahwa karya sastra lama dapat dijadikan sumber informasi masa lalu ataupun bahan ajar untuk masa sekarang untuk hal-hal yang masih relevan (Robson, 1978:5). Demikian halnya dengan teks SNP. Teks SNP memberikan gambaran mengenai kriteria seorang pemimpin. Piwulang yang terdapat pada SNP adalah piwulang yang ditujukan kepada para pemimpin kerajaan, dalam hal ini raja, bupati, dan petinggi kerajaan lainnya. Piwulang tersebut dikemas dalam bentuk kebahasaan yang unik, yaitu disajikan dengan perumpamaan-perumpamaan yang patut untuk dikaji lebih jauh maknanya.

WANITA DALAM SERAT NITIPRAJA Arsanti Wulandari
Humaniora Vol 18, No 1 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Serat Nitipraja (SNP) is a text which is contain a guiding for leader. The leader must have religius and humanity characters. In SNP we can read about the person who stand next to leader like ulama, ambassador and woman. The special thing is there is a woman subject in the text which is talk about leader. It is interesting because in the Javanese culture, woman does not have any chance to talk in public area, but in text woman can do it. As a render assistance for leader, woman can play in the leader area with her womanhood to have a chance to make a decission in public sector.

Pujangga (Kraton) Jawa Vs Agen dalam Pandangan Bordieu Arsanti Wulandari
Manuskripta Vol 7 No 2 (2017): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Generally, among the Javanese kingdom, there are poets who are employed specifically to produce texts or engage in the process of creating texts within the palace. These poets are the "hands" of the Kings to write down a story, advice or teachings that the King will pass on to his children or citizens. Furthermore, the texts produced are often anonymous. This indicates that writers and copywriters are still just behind the scenes. This paper will discuss the phenomenon and compare it with Bordieu's concept of agent concept which he thinks is highly influenced by habitus, capital, and strategy so that it affects the author's position and legitimacy of the results in the literary arena. This article makes the text SB 169: Babad Ngayogyakarta HB IV-V written by Tumenggung Sasra Adipura in 1869 and has been copied back in 1881 by Carik Sastra Pratama Nom, son of Patma Pratama, as the main corpus which comparated with Bordieu's concept. --- Pada umumnya, di kalangan kerajaan Jawa terdapat pujangga yang dipekerjakan khusus untuk memproduksi teks atau terlibat dalam proses penciptaan teks di lingkungan istana. Pujangga-pujangga inilah yang menjadi “tangan” para Raja untuk menuliskan sebuah cerita, nasehat atau ajaran yang akan disampaikan Raja kepada anak-anaknya ataupun warganya. Lebih lanjut, teks-teks yang dihasilkan seringkali anonim. Hal ini mengindikasikan penulis dan penyalin naskah masih sekedar berperan di belakang layar. Makalah ini akan membahas fenomena tersebut dan membandingkannya dengan konsep Bordieu tentang konsep agen yang menurutnya sangat dipengaruhi oleh habitus, modal, dan strategi sehingga berdampak pada posisi pengarang dan legitimasi hasilnya dalam arena sastra. Artikel ini menjadikan teks SB 169: Babad Ngayogyakarta HB IV-V yang ditulis oleh Tumenggung Sasra Adipura pada tahun 1869 dan telah disalin kembali pada tahun 1881 oleh Carik Sastra Pratama Nom anak dari Patma Pratama sebagai korpus yang dibandingkan dengan konsep Bordieu. Poets, Agent, Bordieu, King, Court, Babad Ngayogyakarta HB IV-V, Java.

Piwulang Estri sebagai Bentuk Reportase tentang Wanita Jawa Arsanti Wulandari
Manuskripta Vol 6 No 2 (2016): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

A reportage is an act of reporting. A reportage can be based either on investigation or a written source. The old document in the form of a manuscript can be regarded either as a work or as a document, which repporting an evidence in the past. This circumstance can be said to the manuscript containing Piwulang Estri. Written in 1856 CE, during the time when Javanese woman, as reflected in the text, getting a high position in the mind of author. Women are depicted in symbolic ways in three texts in Piwulang Estri, i.e. Batik Suluk, Suluk Tenun, and Suluk Tanen. Tanen is derivatife form from the word tani, here the author made allusion of preparing 'land'. Women interpreted as a ‘land’, means to prepare the next generation. Weaving symbolise the process of educating the next generation, and batik as the process of “coloring” or giving form the next generation. The concepts or philosophy regarding a women from the psychology point of view are depicted in three Suluk texts in the Piwulang Estri. --- Sebuah reportase adalah sebuah pelaporan. Adanya reportase bermakna adanya informasi yang disampaikan dari satu pihak ke pihak lain. Sebuah reportase dapat didasarkan pada sebuah pengamatan ataupun sumber tertulis. Naskah dapat dikatakan sebagai sebuah karya yang dapat dimaknai juga sebagai sebuah dokumen, yang merekam kejadian pada masa lampau. Demikan pula naskah dengan judul Piwulang Estri. Naskah ini adalah naskah yang ditulis tahun 1856. Pada masa itu tampaknya wanita mendapatkan posisi yang bukan sembarangan. Wanita digambarkan dalam berbagai simbol yang termuat dalam tiga teks suluk di dalamnya, yaitu Suluk Batik, Suluk Tenun, dan Suluk Tanen. Tanen dari kata tani yang menggambarkan proses menyiapkan lahan. Wanita dimaknai sebagai lahan untuk menyiapkan generasi penerus, tenun untuk proses mendidik generasi penerus, dan batik sebagai proses mewarnai atau membentuk generasi penerus. Konsep-konsep ataupun filosofi dalam memandang wanita dari sisi psikologi banyak digambarkan dalam ketiga teks suluk yang terbungkus dalam teks Piwulang Estri ini.

Serat Primbon Jampi Jawi Koleksi Perpustakaan Dewantara Kirti Griya (Taman Siswa): Sebuah Dokumentasi Pengobatan Tradisional Arsanti Wulandari
Jumantara: Jurnal Manuskrip Nusantara Vol 2, No 2 (2011): Desember
Publisher : Perpustakaan Nasional RI

Penelitian mengenai jamu atau pengobatan tradisional tampaknya sedang naik daun di Indonesia. Hal tersebut muncul karena semakin tumbuh kesadaran masyarakat tentang kekayaan lingkungan alam, keragaman flora yang sangat bermanfaat bagi kehidupan manusia. Selain itu terlihat juga adanya kesadaran masyarakat yang semakin memahami bahwa sebenarnya banyak alternatif pengobatan yang kemungkinan justru “lebih aman” daripada pengobatan medis. Kondisi-kondisi di atas tampaknya mendorong berbagai pihak untuk membuka kembali rekaman lama yang menyimpan data tentang pengobatan tradisional. Banyak sumber-sumber lama yang berupa naskah merekam data tentang pengobatan tradisional. Seperti diuraikan oleh Pudjiastuti (2010: 10), bahwa naskah nusantara secara umum berisi sejarah, sastra, bahasa, obat-obatan, ramalan, ilmu tua, sehingga jelaslah bahwa kondisi masa lampau dapat tercermin dari naskah tersebut. Secara khusus rekaman mengenai pengobatan non medis atas secara tidak langsung menunjukkan sebuah kondisi bahwa pada masa lalu pengobatan medik adalah sesuatu yang dianggap sangat “mahal” baik dalam pengertian sulit dijangkau karena tempat maupun segi biaya. Kondisi di atas tampak terekam dalam salah satu produk naskah cetak yang beraksara Jawa yaitu SERAT PRIMBON JAMPI JAWI (selanjutnya disebut SPJJ) yang merupakan sebuah naskah koleksi Perpustakaan Taman Siswa. Karena adanya proses perekaman atau pengumpulan data inilah maka teks SPJJ dianggap sebagai bentuk dokumen. Dokumen adalah rekaman data atau gambar yang berisi keterangan-keterangan (Tim Penyusun, 2002:272).

The Power of Sugesti in Traditional Javanese Healing Treatment Triratnawati, Atik; Wulandari, Arsanti; Marthias, Tiara
Komunitas Vol 6, No 2 (2014): September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3307

This paper aims to explore the beliefs in society toward traditional healing regardless of the more accessible, affordable and improved modern health services. This ethnographic study was conducted in Yogyakarta in 2013-2014. Phenomenological approach was used to analyze the data using the theory of health seeking behavior as the guiding principle of this research. The main factor influencing Javanese community’s belief in traditional healing was the power of placebo effect. Placebo can arise from both the patient and the healer. Additionally, other factors such as compatibility between the patients and the healer, patient’s aversion to doctor’s therapy, and the fact that traditional treatment is cheaper, easier, and more effective than modern medicine were the main considerations for patients in choosing traditional treatment. The benefit of psychotherapy provided through traditional medicine is in the form of life advices or counseling. In addition, healers’ attentiveness in listening to patients’ complaints was also the main appeal of the traditional health care service.Tulisan ini mengupas kepercayaan masyarakat pada penyembuhan medis tradisional meski pelayanan kesehatan modern semakin mudah diakses, murah/gratis pembiayaannya serta ditingkatkan pelayanannya. Studi etnografis ini dilakukan di DIY tahun 2013-2014. Pendekatan fenomenologi digunakan untuk menganalisis data disertai teori health seeking behavior. Kunci kepercayaan masyarakat Jawa berobat ke penyembuh tradisional adalah pengaruh sugesti. Sugesti muncul baik dari penderita maupun penyembuh. Selain itu faktor cocok, takut dengan terapi dokter serta murah, mudah dan manjur juga menjadi pertimbangan pasien ke pengobatan tradisional. Manfaat psikoterapi berupa nasihat, wejangan maupun saran serta kemampuan penyembuh tradisional mendengar curahan hati pasien menjadi daya tarik lain pasien merasa cocok ke pengobatan non medis.

THE INTEGRATION OF RELIGION AND CULTURE IN THE PREPARATION OF A KING WITHIN BABAD NGAYOGYAKARTA HB IV-V (SB 169) Arsanti Wulandari
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Cross-cultural interactions are commonplace. The fact that Javanese people are very multicultural is one of the perfect examples. The text of Babad Ngayogyakarta Hamengkubuwana IV-V records this phenomenon. The text, a copy written in 1881CE (during HB VII period), is indeed an important cultural document. Bbd.Ngy.HB IV-V contains an account of the coronation of HB IV and stories how he and his successor (HB V) governed the kingdom. A close reading of this text gives an overview of how Javanese culture coexists in harmony with Islam. Islam is seen not only as a religion but also an identity that exists within the kings. However, Javanese culture is also irrevocable for Javanese leaders. The text said that the king (when he was still a teenager) must read the Qur'an everyday. This is referred to in the text with the word ngarbi that is interpreted as Arabic and refers to an Arabic letter (referring to the Qur'an). The king not only had to study the religion but also to read Javanese literary books, namely Babad Mentawis, Serat Rama, and Astabrata, all of which provide wisdoms by giving examples of archetypal behaviors and teachings for a king. Habituation with two these pillars side by side, religion and cultural traditions, in preparing the king shows the importance of character. Religion is a pillar that must be strong within a leader’s character, but he must not abandon the local culture of high value. The combination of the two pillars becomes the ideal character of a Javanese leader.

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