Article Per Year (5 Year)
p-Index From 2021 - 2026
1.116
P-Index
This Author published in this journals
All Journal Farabi Jurnal Studi Islam Economica: Jurnal Ekonomi Islam Aqlam: Journal of Islam and Plurality Zawiyah: Jurnal Pemikiran Islam RELIGIA Jurnal Ilmu Dakwah Velocity: Journal of Sharia Finance and Banking Velocity: Journal of Sharia Finance and Banking Religia : Jurnal Ilmu-Ilmu Keislaman
Ahmad Hasan Asy’ari Ulama’i
Universitas Islam Negeri Walisongo Semarang
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 14 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 14 Documents
Search

 1   2 
PEMBACAAN HADITS RI’ĀYAH OLEH QĀḌĪ (Kajian Terhadap Kitab Syarah Al-Fawāidu Al-Mutra’atu Al-Ḥiyāḍi Fi Syarḥi Kitābi Al-Riyādi Karya Ibn Kamāl) Asna Istifada; Ahmad Musyafiq; Hasan Asy’ari ‘Ulama’i; Mohammad Abdul Aziz
Aqlam: Journal of Islam and Plurality Vol 8, No 1 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v8i1.2474

Abstract

Abstract: Throughout the ages, the discourses on leadership concepts in Islam have been dynamic. One of the factors is the debate between Islamic scholars on hadiths related to leadership. Ibn Kamāl, a scholar who was also a Turkish bureaucrat, was the first cleric who gave commentaries on hadits in Riyāḍu al-Ṣālihīn, including those in leadership theme. He was close to the throne during his life, and some said he had released some fatwas that enabled the sultan’s policies. Having learned about his unique background, this study aims to provide explanations about Ibn Kamal’s concept of leadership based on his commentaries on hadits in Riyāḍu al-Ṣālihīn and the influence of the political milieu in the hadith commentaries. Therefore, this study employs a thematic and historical-sociological approach to analyze the data. It results in some findings that according to Ibn Kamal, leadership is a process performed by its elements to achieve the collective purpose. Leadership expressed by the term imārah refers to leadership within the scope of government. Therefore, leaders and people must fulfil their obligations to realise good governance. Although this syarah was written in a context in which Ibn Kamal was very close to the ruler, even he was part of it, but the political context did not influence him in the explanation of the leadership hadith he wrote.  Key Words: Ibn Kamāl, Imārah, hadith commentary Abstrak: Selama berabad-abad, dinamika tentang konsep kepemimpinan dalam Islam telah diperdebatkan. Salah satu faktornya adalah perbedaan antara ulama Islam dalam memahami hadits yang berkaitan dengan kepemimpinan. Ibn Kamāl, seorang ulama yang juga seorang birokrat Turki, adalah ulama pertama yang memberikan komentar tentang hadits dalam Riyāḍu al-Ṣālihīn, termasuk yang bertema kepemimpinan. Dia dekat dengan takhta selama hidupnya, dan dikabarkan bahwa dia telah mengeluarkan beberapa fatwa yang memuluskan kebijakan sultan. Setelah mempelajari latar belakangnya yang unik, penelitian ini bertujuan untuk memberikan penjelasan tentang konsep kepemimpinan Ibn Kamal berdasarkan syarahnya tentang hadits dalam Riyāḍu al-Ṣālihīn dan pengaruh lingkungan politik terhadapnya. Oleh karena itu, penelitian ini menggunakan pendekatan tematik dan historis-sosiologis untuk menganalisis data. Kajian ini menghasilkan beberapa temuan bahwa menurut Ibnu Kamal, kepemimpinan adalah proses yang dilakukan oleh elemen-elemen di dalamnya untuk mencapai tujuan bersama. Kepemimpinan yang diungkapkan dengan istilah imārah mengacu pada kepemimpinan dalam lingkup pemerintahan. Oleh karena itu, untuk mewujudkan tata kelola pemerintahan yang baik, pemimpin dan rakyat harus memenuhi kewajibannya dengan penuh tanggung jawab. Meskipun syarah ini ditulis dalam konteks di mana Ibn Kamal sangat dekat dengan penguasa, bahkan ia menjadi bagian darinya, namun konteks politik tersebut tidak mempengaruhinya dalam penjelasan hadits kepemimpinan yang ditulisnya.  Kata Kunci : Ibn Kamāl, Imārah, syarah hadis.
Word Interpretation of “Sīrū” in Alquran and Its Relevance with Halal Tourism Hendri Hermawan Adinugraha; Ahmad Hasan Asy’ari Ulama’i; Asep Suraya Maulana
Religia Vol 22 No 1: April 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1873

Abstract

Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur’anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur’an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet’s words: “looking for the lawful is obligatory for every Muslim” (HR Thabrani). The tourism in the Qur’anic perspective is contained in the following verses: Q.S. Al-Mulk verse 15, Q.S. Al-’Ankabut verse 20, Q.S. Ali ‘Imron verses 137 and 191, Q.S. Al-’An’am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu’min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence سِيرُوا فِي الْأَرْضِ in the Qur’an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah’s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings
Word Interpretation of “Sīrū” in Alquran and Its Relevance with Halal Tourism Adinugraha, Hendri Hermawan; Ulama’i, Ahmad Hasan Asy’ari; Maulana, Asep Suraya
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 22 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1873

Abstract

Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur’anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur’an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet’s words: “looking for the lawful is obligatory for every Muslim” (HR Thabrani). The tourism in the Qur’anic perspective is contained in the following verses: Q.S. Al- Mulk verse 15, Q.S. Al-’Ankabut verse 20, Q.S. Ali ‘Imron verses 137 and 191, Q.S. Al-’An’am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu’min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence ض سي ُروا فِي ا ْ َﻷ ْر in the Qur’an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah’s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings.
Riba In The Perspective Of Sharia Bank Customers: A Systematic Literature Review Rahmawati, Ferida; Ahmad Hasan Asy’ari Ulama’i; Maaz Ud Din
Velocity: Journal of Sharia Finance and Banking Vol 2 No 1 (2022): Mei 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/velocity.v2i1.5422

Abstract

This study aims to determine the Islamic bank customers to the understanding of usury. This type of research is literature review research. The type of data collected in this study is primary data, namely data obtained from various current and relevant literature regarding the level of understanding of Islamic bank customers about usury, such as from books, journals, articles, papers, and other related reading sources. The data analysis technique of this research was carried out using the data analysis technique of the Miles and Huberman model. The data analysis activities of this model include data reduction, data display and conclusion drawing or verification. The results of a systematic literature review found that usury is an additional take, both in buying and selling transactions and lending and borrowing in vanity. The prohibition of usury in the Qur’an was revealed in stages, preceded by a series of moral teachings relevant to the theme of the prohibition of usury. Conventional banks use the interest system to support their operations. In contrast to the interest system prevailing in conventional banks, Islamic banks determine the amount of return and profit sharing based on the amount of profit sharing between the customer and the bank without determining the percentage that must be paid by the customer. Bank interest is an evolution of the concept of usury that cannot be separated from the development of financial institutions. Riba in modern banking makes business decline and become unproductive. Education and religion can be used as the basis for mu’amalah for all mankind, especially Muslims. Islamic education can lead humans to become individuals who are able to survive in this world and the hereafter (al-falah). Education about usury provides important information that can be a guide for human life in contemporary mu’amalah.
Co-Authors Ahmad Musyafiq Ahmad Rofiq Ahmad Zayadi Asna Istifada Athoillah Islamy Ferida Rahmawati Hendri Hermawan Adinugraha Maaz Ud Din Maaz Ud Din Maulana, Asep Suraya Mila Sartika Mohammad Abdul Aziz Muhandis Azzuhri Mujaddid, Ade Yusuf Musyafak, Najahan Najahan Musyafak Razie Bin Nasarruddin Salsabila, Unik Hanifah