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Sejarah Islamisasi Minangkabau Ridwan Arif
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.277 KB) | DOI: 10.22373/ijihc.v1i2.620

Abstract

Sheikh Burhanuddin is known as a prominent Minangkabau scholar. The Islamization of Minangkabau is commonly associated with him. He is seen as a scholar succeeded in islamizing the Minang community. This study examines the role of Sheikh Burhanuddin in the process Islamization of Minangkabau. It examined the approaches and methods applied by Sheikh Burhanuddin in his efforts to Islamization. This study is a qualitative research, namely library research using the document analysis method. The results indicate that Syekh Burhanuddin was successful in his efforts to Islamize Minangkabau because he used the Sufism approach in his preaching, namely da'wah bi al-hikmah. This approach is implemented in the da'wah method, namely being tolerant of, and adopting local culture (Minangkabau customs and culture). Even further, Sheikh Burhanuddin succeeded in integrating Minangkabau customs with Islamic teachings.
Acomodative Infiltrative Educational Culture of Transnational Salafi on Zād Al-Ma'ād Pesantren in Palembang Indonesia Munir, Munir; Siraj, Fuad Mahbub; Arif, Ridwan; Jamil, Syahril; Qaaf, Muhammad Alfath
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 16 No 2 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i2.5674

Abstract

This research aimed to understand the characteristics of the pesantren’s culture, which is based on transnational culture. This study utilized a mixed-methods approach, including interviews with pesantren leaders and students and participant observations within the pesantren community. The findings revealed that transnational culture within pesantren is influenced by global Islamic discourses and practices while maintaining traditional Indonesian cultural elements. Understanding these characteristics is crucial for policymakers and educators to address the evolving landscape of Islamic education in Indonesia. Further research is needed to explore the impact of transnational culture on the development of pesantren in the future. The Salafi’s Islamic Boarding School, Zād al-Maʿād, was chosen as the research site for that purpose. The approach employed in this research is cultural anthropology with data collection tools in documentation studies, observations, and interviews. The findings emphasize the adaptability of Salafi pesantren to local customs and traditions, showcasing a unique blend of global ideology and local practices that contribute to the movement's continued success in Indonesia. Based on qualitative analysis, the boarding school is also an agent of Islamic preaching in spreading Salafi’s understanding and a center for the cadre of Salafi’s preachers from a young age. The Salafi’s network can use its program to organize various international programs.
Peningkatan Pendidikan Karakter Santri dalam Mewujudkan Sinergitas Keislaman dan Kemodernan di Pondok Pesantren Al-Gontory Malaysia Hidayatulloh, Taufik; Rifai, Pipip A.; Siraj, Fuad Mahbub; Sunaryo, Sunaryo; Rukmana, Aan; Arif, Ridwan; bin Mohd Noor, Khairunnizam
DEDIKASI: Jurnal Pengabdian Masyarakat Vol 7 No 2 (2025): Dedikasi: Jurnal Pengabdian Masyarakat, Juli-Desember 2025
Publisher : Pusat Pengabdian Masyarakat LPPM IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/dedikasi.v7i2.10329

Abstract

Pondok Pesantren Al-Gontory, Malaysia, sebagai lembaga pendidikan Islam, menghadapi tantangan dalam mengintegrasikan nilai-nilai keislaman dengan perkembangan zaman yang semakin modern. Oleh karena itu, penting untuk memberikan pemahaman yang lebih mendalam kepada para santri mengenai sinergitas antara nilai-nilai keislaman dan kemodernan, sehingga mereka dapat lebih terbuka terhadap perubahan zaman tanpa kehilangan jati diri Islam. Tujuan dari kegiatan pengabdian kepada masyarakat ini adalah memperkenalkan dan menguatkan pemahaman santri tentang sinergitas antara nilai-nilai keislaman dan kemodernan di Pondok Pesantren Al-Gontory. Metode yang digunakan dalam kegiatan ini adalah Participatory Action Research (PAR), yang melibatkan partisipasi aktif para santri dalam setiap tahap kegiatan, mulai dari perencanaan hingga evaluasi. Hasil kegiatan menunjukkan peningkatan pemahaman santri sebesar 65% berdasarkan pre-test dan post-test, serta tingginya partisipasi dengan 90% santri hadir dan aktif berdiskusi dalam seminar. Para santri juga menunjukkan antusiasme tinggi dalam merumuskan penerapan konsep ini dalam kehidupan sehari-hari. Kegiatan pengabdian ini diharapkan menjadi langkah awal dalam mengembangkan pemahaman yang lebih luas tentang hubungan antara agama dan kemajuan zaman, serta mendorong implementasinya secara nyata dalam keseharian santri.
Acomodative Infiltrative Educational Culture of Transnational Salafi on Zād Al-Ma'ād Pesantren in Palembang Indonesia Munir, Munir; Siraj, Fuad Mahbub; Arif, Ridwan; Jamil, Syahril; Qaaf, Muhammad Alfath
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 16 No. 2 (2024): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v16i2.5674

Abstract

This research aimed to understand the characteristics of the pesantren’s culture, which is based on transnational culture. This study utilized a mixed-methods approach, including interviews with pesantren leaders and students and participant observations within the pesantren community. The findings revealed that transnational culture within pesantren is influenced by global Islamic discourses and practices while maintaining traditional Indonesian cultural elements. Understanding these characteristics is crucial for policymakers and educators to address the evolving landscape of Islamic education in Indonesia. Further research is needed to explore the impact of transnational culture on the development of pesantren in the future. The Salafi’s Islamic Boarding School, Zād al-Maʿād, was chosen as the research site for that purpose. The approach employed in this research is cultural anthropology with data collection tools in documentation studies, observations, and interviews. The findings emphasize the adaptability of Salafi pesantren to local customs and traditions, showcasing a unique blend of global ideology and local practices that contribute to the movement's continued success in Indonesia. Based on qualitative analysis, the boarding school is also an agent of Islamic preaching in spreading Salafi’s understanding and a center for the cadre of Salafi’s preachers from a young age. The Salafi’s network can use its program to organize various international programs.
‘Abd Al-Ra’uf Al-Fansuri’s Answer to Early Disputation of Wahdat Al-Wujud of 17TH Century Acheh Ridwan Arif
Jurnal Peradaban Vol. 1 No. 1 (2021): Jurnal Peradaban
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Paramadina

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51353/jpb.v1i1.501

Abstract

Abstrak: Waẖdat al-wujūd adalah salah satu doktrin kontroversi dalam tasawuf. Ia tidak saja menjadi perdebatan di Timur Tengah, tapi juga pernah memicu konflik dan tragedi di Nusantara, khususnya Aceh pada abad ke-17. Para penganut paham ini pernah dihukum kafir dan dihukum mati. ‘Abd al-Ra’uf yang datang kemudian merasa bertanggung jawab menciptakan kembali kedamaian di Aceh, berupaya melakukan rekonsiliasi dengan menafsirkan ulang doktrin waẖdat al-wujūd sesuai akidah Islam (syarī’ah). Penelitian ini menggunakan metode kualitatif yaitu penelitian kepustakaan dengan meneliti sumber-sumber primer dan sekunder yang berkaitan dengan tema kajian. Hasil studi ini menemukan ‘Abd al-Ra’uf berupaya membuktikan bahwa doktrin waẖdat al-wujūd tidak bertentangan dengan akidah Islam sebagaimana banyak disalah-pahami. Waẖdat al-wujūd bukan bermaksud Allah SWT identik dengan alam, tetapi hanya Allah yang memiliki wujud pada taraf substansi (hakikat) sedangkan alam, walaupun berwujud dalam dunia kasat mata, hakikatnya tiada memiliki wujud. Wujud alam disebut wujud majazī. Walaupun mempertahankan waẖdat al-wujūd, ‘Abd al-Ra’uf mengkritik pemahaman menyimpang tentang waẖdat al-wujūd yaitu keyakinan yang mengatakan semua yang ada (alam semesta) adalah dzāt Allah. Upaya ‘Abd al-Ra’uf dalam melakukan reinterpretasi doktrin ini sangat penting dan bernilai dalam upaya mengembalikan kedamaian dalam masyarakat Aceh.
The Relevance of the Concept Al-Amr bi al-Ma’ruf wa al-Nahy ‘an al-Munkar of Mu’tazilah in the Context of Islamic Preaching in Indonesia Fuad Mahbub Siraj; Ridwan Arif
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 28 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v28i1.9201

Abstract

This article is aimed at elaborating the relevance of the  al-amr bi al-ma'rûf wa al-nahy 'an al-munkar concept of Mu’tazilah in the context of Islamic preaching in Indonesia. This research is a library research using a historical approach to obtain data and conducting content analysis. This research shows that Al-amr bi al-ma'rûf wa al-nahy 'an al-munkar is the actualization of faith manifested in a system of believer activity in the field of sociology and practiced regularly to influence the way of feeling, thinking, and acting either in the context of individual or socio-cultural. The influential sect of theology in Islamic history very actively carrying out al-amr bi al-ma’rûf wa al-nahy ‘an al-munkar is, among others, Mu’tazilah. In their perspective, the preaching is al-amr bi al-ma’rûf wa al-nahy ‘an al-munkar, meaning the command to do good things and the prohibition to do the evil. Mu’tazilah view that this concept is the fifth pillar of the struggle of life; in other words, al-amr bi al-ma’rûf wa al-nahy ‘an al -munkar must be actively confronted, and the more important point is its preaching rather than its contention. The significance of Mu’tazilah preaching has positive implications to the future development of Islam.