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Penilaian Kondisi Bangunan Gedung Sekolah Dasar Negeri Studi Kasus di Sekolah Dasar Negeri Se-Kabupaten Madiun Parmo, Parmo; Sucipto, Mohammad Hadi; Sumarkan, Sumarkan
EMARA Indonesian Journal of Architecture Vol 2, No 1 (2016)
Publisher : EMARA Indonesian Journal of Architecture

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1223.112 KB)

Abstract

Facilities and infrastructure are important elements to achieve the successful education and teaching process. The procurement of adequate and standardized buildings become an effort to comply with the minimum standards of infrastructure required by the government. This study focus on conducting an analyzis the damage level at State Primary School (SDN) buildings in Madiun regency.Building condition assessment conducted through a direct surveys and then proceed by weighting the data to obtain the level of damage categorized as good, minor, moderate and heavily damaged . Among the 431 of state primary school buildings surveyed, 36.53% of the classrooms in a minor damage while 25.42% others considered heavily damaged. For the teachers office, 38.04% were in a minor damage, while 23.23% others considered heavily damaged. For  the library buildings, 38.14% of them considered in a minor damage and 24.53% others heavily damaged. For teacher latrines condition, 49.53% of teacher latrines considered heavily damaged, while 24.03% were moderate damage. While 49.82% of student latrines were heavily damaged and 23.49% others considered in a moderate damage.From the assessment, it can be concluded that the latrines facility repairment, both for teachers and students, should become top priority for the local government in the implementation of school quality improvement programs.buildings condition, level of damage, primary school building <w:LsdException Locked="false" Priority="21" QFormat="true" Name="Intense Emphasis"
Islam dan Politik Kenegaraan Perspektif Muhammad Arkoun Sumarkan, Sumarkan
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 2 No 2 (2012): Oktober 2012
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14.419 KB) | DOI: 10.15642/ad.2012.2.2.119-138

Abstract

Abstrak: Tulisan ini  akan menggambarkan tentang konsep negara Islam dari pemikiran Muhammad Arkoun. Untuk menata masa depan hubungan antar agama dan Negara di negeri-negeri Muslim tampaknya perlu dilakukan berapa hal penting: pertama, kaum politisi santri perlu terus meningkatkan kualitas pengalaman berpolitik (political experience) mereka di arena politik kenegaraan di masing-masing Negara. Terutama Negara yang bercorak nation-state. Kedua, pola pemikiran (etika) politik Islam yang masih berkutat pada landasan epistemologi klasik perlu ditransformasikan ke arah pemikiran yang secara epistemologis lebih bercorak sosial-empiris sesuai dengan tantangan zaman yang ada. Ketiga, umat Islam khususnya para politisi Muslim harus terus berupaya melepaskan diri dari kungkungan berpikir historis-romantis dan normatif-teologis-apologis, serta harus berani melakukan terobosan kontekstual yang antisipatif dengan masa depan peradaban dunia. Keempat, isu-isu politik khilãfah dan penegakan syariat Islam harus dikaji ulang, baik secara konseptual maupun relevansinya dengan konteks zaman, lebih khusus dengan realita sistem nation-state yang ada di berbagai belahan dunia Islam. Bukankah konsep khilafah pada hakikatnya lebih bersifat historis belaka, bukan sesuatu yang secara normatif Islam harus diwujudkan.Kata Kunci: Islam, Politik, Khilafah, Negara, Pemerintahan
Penilaian Kondisi Bangunan Gedung Sekolah Dasar Negeri Studi Kasus di Sekolah Dasar Negeri Se-Kabupaten Madiun Parmo Parmo; Mohammad Hadi Sucipto; Sumarkan Sumarkan
EMARA: Indonesian Journal of Architecture Vol. 2 No. 1 (2016): EIJA | August ~ October 2016 Edition
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1223.112 KB)

Abstract

Facilities and infrastructure are important elements to achieve the successful education and teaching process. The procurement of adequate and standardized buildings become an effort to comply with the minimum standards of infrastructure required by the government. This study focus on conducting an analyzis the damage level at State Primary School (SDN) buildings in Madiun regency.Building condition assessment conducted through a direct surveys and then proceed by weighting the data to obtain the level of damage categorized as good, minor, moderate and heavily damaged . Among the 431 of state primary school buildings surveyed, 36.53% of the classrooms in a minor damage while 25.42% others considered heavily damaged. For the teacher's office, 38.04% were in a minor damage, while 23.23% others considered heavily damaged. For the library buildings, 38.14% of them considered in a minor damage and 24.53% others heavily damaged. For teacher latrines condition, 49.53% of teacher latrines considered heavily damaged, while 24.03% were moderate damage. While 49.82% of student latrines were heavily damaged and 23.49% others considered in a moderate damage.From the assessment, it can be concluded that the latrines facility repairment, both for teachers and students, should become top priority for the local government in the implementation of school quality improvement programs.buildings condition, level of damage, primary school building
Islam dan Politik Kenegaraan Perspektif Muhammad Arkoun Sumarkan Sumarkan
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 2 No. 2 (2012): Oktober 2012
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (609.417 KB) | DOI: 10.15642/ad.2012.2.2.119-138

Abstract

Abstrak: Tulisan ini akan menggambarkan tentang konsep negara Islam dari pemikiran Muhammad Arkoun. Untuk menata masa depan hubungan antar agama dan Negara di negeri-negeri Muslim tampaknya perlu dilakukan berapa hal penting: pertama, kaum politisi santri perlu terus meningkatkan kualitas pengalaman berpolitik (political experience) mereka di arena politik kenegaraan di masing-masing Negara. Terutama Negara yang bercorak nation-state. Kedua, pola pemikiran (etika) politik Islam yang masih berkutat pada landasan epistemologi klasik perlu ditransformasikan ke arah pemikiran yang secara epistemologis lebih bercorak sosial-empiris sesuai dengan tantangan zaman yang ada. Ketiga, umat Islam khususnya para politisi Muslim harus terus berupaya melepaskan diri dari kungkungan berpikir historis-romantis dan normatif-teologis-apologis, serta harus berani melakukan terobosan kontekstual yang antisipatif dengan masa depan peradaban dunia. Keempat, isu-isu politik khilãfah dan penegakan syariat Islam harus dikaji ulang, baik secara konseptual maupun relevansinya dengan konteks zaman, lebih khusus dengan realita sistem nation-state yang ada di berbagai belahan dunia Islam. Bukankah konsep khilafah pada hakikatnya lebih bersifat historis belaka, bukan sesuatu yang secara normatif Islam harus diwujudkan. Kata Kunci: Islam, Politik, Khilafah, Negara, Pemerintahan
Distingsi Trilogi Hukum Terhadap Legalisasi Poligami Masyarakat Madura Sumarkan Sumarkan; Ifa Mutitul Choiroh; Basar Dikuraisyin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 13, No 2 (2022): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v13i2.16216

Abstract

The issue of polygamy always gives rise to dualism in different contexts of understanding. On the one hand, the permissibility of polygamy has fair conditions that humans cannot do. But on the other hand, there is a value of humanism inherent in the practice of polygamy, which elevates the degree and dignity of women. The female population and high divorce rate cause many widows and abandoned children, thus requiring comprehensive research on polygamy. This study uses a qualitative approach where data is taken from polygamists, young Kiai, and the Pamekasan Regency DPRD as drafters of the Raperda, as well as primary data. Two findings were produced, namely, first, the practice of community polygamy was influenced by the social structure, namely 1) hereditary genetic factors 2) trying to save the fate of widowed women and their children 3) carrying out for legal reasons. Second, the results of the analysis found 1) legally speaking, the practice of polygamy in Pamekasan complies with the provisions of Articles 4 and 5 of Law no. 1 of 1974 concerning Marriage and Articles 57 and 58 KHI No. 1 the year 1991; 2) sociologically, the practice of polygamy has entered the space of the social structure, its presence has an effect on creating social order; 3) the practice of polygamy aims to create maslahah and reject mafsadah.Persoalan poligami selalu melahirkan dualisme konteks pemahaman yang berbeda. Satu sisi, kebolehan poligami memiliki syarat adilyang tidak akan mampu dilakukan oleh manusia. Namun disisi lain, terdapat nilai humanisme yang melakat dalam praktik poligami yakni mengangkat derajat dan martabat perempuan. Populasi perempuan dan angka perceraian yang tinggi, menyebabkan banyak janda dan anak terlantar, sehingga memerlukan penelitian komprehensif tentang poligami. Penelitian ini menggunakan pendekatan kualitatif dimana data diambil dari pelaku poligami, kiai muda dan DPRD Kabupaten Pamekasan sebagai perumus Raperda, sekaligus sebagai data primer. Dihasilkan dua temuan yaitu pertama praktik poligami masyarakat dipengaruhi oleh struktur sosial yaitu 1) faktor genetikal secara turun temurun 2) berupaya menyelamatkan nasib perempuan janda dan anak-anaknya 3) dilakukan karena alasan legal. Kedua, hasil analisis menemukan 1) secara yuridis, praktik poligami di Pamekasan telah sesuai dengan ketentuan Pasal 4 dan 5 UU No. 1 tahun 1974 tentang Perkawinan dan Pasal 57 dan 58 KHI No. 1 tahun 1991; 2) secara sosiologis, praktik poligami telah memasuki ruang struktur sosial, keberadaannya berpengaruh untuk menciptakan keteraturan sosial; 3) praktik poligami bertujuan untuk menciptakan maslahah dan menolak mafsadat.
Political Culture of Madurese Community in Marriage Law: from the Perspective of Utilitarianism and Structuration Theories and Maqasidi Interpretation Sumarkan Sumarkan; Ifa Mutitul Choiroh
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 12 No. 1 (2022): April
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

This research delves into marriage law of Madurese community seen from the purview of its culture and nature. The practice of such marriage contravenes the formal restrictions of the legislation concerning marriage as ruled by the state. Several facts show that some marriage norms were spoiled, sparking the popularity of sirri (unregistered) marriage which further leads to istbat nikah and underage marriage that triggers an exemption. This research employed a qualitative method by garnering information from the judges of a religious court, kiai (a respected and religious Javanese expert in Islam), and the members of the public. The primary data were collected from data on unregistered marriage and exemption in marriage. The data were reductively analyzed, discovering that, first, the political culture of the marriage in Madurese community is captured in a particular pattern: 1) political administration is a measure taken to manipulate the administrative process; 2) political prevention is defined as a legal objective (maslahah, avoiding the likelihood of sharia violations with the basis of hifdz an-nasb) which is a milestone of a legal politics referred to by people, 3) political family and political culture were shaped by the people’s view believing that securing familial relationships from breaking is far more important than what the legislation regulates, 4) political authority represents the presence of a kiai that works like a shield and an escape thoroughfare from the law of the state for the sake of the tradition; second, 1) from the aspect of utilitarianism, there is a point at which political culture of Madurese community and justice meet, 2) the structuration theory views political culture in Madurese community as inevitability, involving religious roles, public, and legal materials, and 3) within maqasidi scope, a law enforcement is seen as preventive (dar’u al-mafasid) as congruent with the aspect of lawmaking objective.  
Perubahan Perilaku Open Defecation Free (ODF) melalui Program Sanitasi Total Berbasis Masyarakat (STBM) di Desa Babad Kecamatan Kedungadem Kabupaten Bojonegoro Abdul Muhid; Sumarkan; Rakhmawati; Lukman Fahmi
Engagement: Jurnal Pengabdian Kepada Masyarakat Vol 2 No 1 (2018): May 2018
Publisher : Asosiasi Dosen Pengembang Masyarajat (ADPEMAS) Forum Komunikasi Dosen Peneliti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/engagement.v2i1.27

Abstract

This research aimed to change the behavior of Open Defecation Free (ODF) through Total Sanitation Program of Community-Based. Through Community-Based Research (CBR) approach, it was possible that participatory researchers with communities and partners (stakeholders) preparing plans, conducting and evaluating research results. The results showed that the success of the program was determined by the level of Community participation in the planning, implementation, evaluation and until program sustainability. This was shown by the emergence of Community awareness to change the behavior of Open Defecation Free (ODF) and independently able to solve the problem of sanitation based community by building the decent toilet facilities in participatory. Changing in Open Defecation Free (ODF) behavior through Total Sanitation Program of Community-Based was strongly influenced by the availability of sanitation, the support of all parties, and the changing in the community's understanding of ODF. Total Sanitation Program of Community Based-participatory-based was very effective against the effort to change the behavior of defecation carelessly.
Reconstruction of Marriage Law: Judges’ Progressive Reasoning Based on Maqāṣid in Addressing Divergent Interpretations in Indonesian Courts Dikuraisyin , Basar; Sumarkan; Fatwa, Ah Fajaruddin; Ghozali, Muhammad Lathoif
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 18 No. 2 (2024)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v18i2.9436

Abstract

This study elucidates the rationale behind judges’ decisions to permit the registration of interfaith marriages, unregistered or underhanded marriages, and underage marriages. These three issues are subject to divergent opinions, reflecting the multi-interpretational nature of social reality. This study reveals the judicial process of law discovery in resolving rules subject to multiple interpretations. Employing a qualitative approach, primary data were obtained through interviews with judges from the Surabaya District Court and the Sumenep Religious Court. The findings indicate that in addressing cases characterized by ambiguity, lack of regulation, and multiple interpretations, judges rely not only on the Marriage Law but also on human rights provisions and the supreme legal authority of the Indonesian Constitution. Upon recognizing a legal vacuum, the judges opted to revert to higher norms, exercising judicial discretion. Reconstruction occurs when judges, encountering a lack of clear rules, prioritize human rights and the constitution over strict textual interpretations of fiqh. This progressive approach allows judges to balance contextual norms with the evolving objectives of sharia in society, thereby fostering justice in marital matters.
Historicity of Early Islamic Tafsir; Study the Sources, Characteristics and Methods of Companion's Interpretation: (Historisitas Tafsir Masa Awal Islam; Telaah Sumber, Karakteristik, dan Metode Tafsir Sahabat) Firdaus, Yurid Shifan Alal; Sumarkan, S; Istiqlaliyah, Nur
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.67

Abstract

The historiy of Qur’anic interpretation in the early days of Islam has its own characteristics, one of which is the interpretation of the Companions era. Central figures in the development of tafsir during the Sahabat era, such as Abdullah bin Abbas, Abdullah bin Mas'ud, and Ubay bin Ka'ab, had a significant influence on the treasures of Islamic scholarship. This article focuses on examining the sources, characteristics and methods of interpretation used by the Sahabat to reveal the deepest meaning and message of the Qur’an. The research model used is a qualitative model, library research type, and applies descriptive-analytical methods. The final results of the discussion in this article include, first, the sources of interpretation of friends consisting of the Qur’an, hadith of the Prophet, ijtihad friends, and information from book experts (israiliyyat). Second, the characteristics of the interpretations of the Sahabat era have similarities with the interpretations of the Prophet's era, while the difference lies in the source and quality of the interpretation. Third, the method of interpretation used by the Sahabat is the interpretation of histories that are elaborated globally.
Economic Underpinnings of Early Marriage: The Tengka Tradition among the Madurese Dikuraisyin, Basar; Sumarkan; Fatwa, Ah Fajruddin; Masadah
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 17 No. 1 (2024)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2024.17106

Abstract

The minimum age for marriage has been established in Indonesian law. However, modern society in Madura often disregards these regulations. As a result, the phenomenon of early marriage remains prevalent among the society. Many researchers argue that early marriage is primarily influenced by cultural practices. However, this study identifies the occurrence of early marriage as being driven by the economic transactions embedded within marriage process. This economic aspect is referred to as the tengka tradition. This research examines the tengka tradition as an economic narrative underlying the resilience of early marriage in traditional Madurese society. Using a qualitative approach, data were collected descriptively through in-depth interviews with traditional leaders, religious figures (kiai), and individuals involved in underage marriages. The findings reveal that the resilience of early marriage is not primarily due to cultural or religious factors but is instead driven by the economic determination encapsulated in the tengka tradition. This economic determination manifests as asset accumulation through symbolic marriage transactions and as investment in the family’s future. The tengka tradition emerges as a significant factor that reshapes the ‘legal disobidience’ in the society, overshadowing elements such as religion and culture. It plays a crucial role in ensuring the social and economic stability of families and communities. [Usia minimum pernikahan telah diatur dalam undang-undang Indonesia. Namun, masyarakat modern di Madura sering mengabaikan peraturan tersebut. Akibatnya, fenomena pernikahan dini masih marak terjadi di masyarakat. Banyak peneliti berpendapat bahwa pernikahan dini dipengaruhi terutama oleh praktik budaya. Namun, penelitian ini mengidentifikasi terjadinya pernikahan dini sebagai akibat dari transaksi ekonomi yang sengaja dilestarikan dalam proses pernikahan. Aspek ekonomi ini dikenal dengan tradisi tengka. Penelitian ini mengkaji tradisi tengka sebagai narasi ekonomi yang mendorong terjadinya pernikahan dini dalam masyarakat Madura. Menggunakan pendekatan kualitatif, data dikumpulkan melalui wawancara mendalam dengan pemimpin tradisional, tokoh agama (kiai), dan individu yang terlibat dalam pernikahan di bawah umur. Hasil penelitian menunjukkan bahwa eksistensi pernikahan dini bukanlah semata-mata disebabkan oleh faktor budaya atau agama, melainkan dipengaruhi oleh praktik ekonomi yang terwujud dalam tradisi tengka. Faktor ekonomi ini bebentuk akumulasi aset melalui transaksi pernikahan simbolik dan sebagai investasi untuk masa depan keluarga. Tradisi tengka muncul sebagai faktor penting yang melestarikan ‘ketidakpatuhan hukum’ dalam masyarakat terkait batas minimum usia perkawinan, mengalahkan elemen-elemen seperti agama dan budaya. Tradisi ini dilakukan karena memainkan peran krusial dalam memastikan stabilitas ekonomi keluarga serta eksistensi dalam komunitas.]