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All Journal Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Endrika Widdia Putri
Universitas Islam Negeri (UIN) Imam Bonjol Padang
Religion Social Sciences

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Between Transcendence and Immanence: The Construction of Fazlur Rahman's Thoughts about God Amril Amril; Endrika Widdia Putri
Tamaddun Vol 5, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.377 KB) | DOI: 10.30983/fuaduna.v5i2.4968

Abstract

This article analyzes the construction of Fazlur Rahman's thoughts about God. This qualitative research uses Friedrich Schleimacher's hermeneutic method (1764-1834). This study finds that in the construction of Fazlur Rahman's thought, God is One and the First. God is not a dimension, but He is the creator of the dimensions. The existence of God can be found with Himself because He is the evidence for all things. For this reason, everything created by God has a (teleological) purpose, namely as proof of His functional existence. God is transcendent and immanent. Transcendent God implies that God is completely different from all His material creatures. At the same time, the immanent God is "along" with His creation. God has a direct relationship with his creation, it does not mean that God is in everything that exists in nature, even though His presence is all-encompassing.Artikel ini menganalisis tentang kontruksi pemikiran Fazlur Rahman tentang Tuhan. Penelitian ini adalah penelitian kualitatif dengan menggunakan metode hermeneutika Friedrich Schleimacher (1764-1834). Studi ini menemukan bahwa dalam kontruksi pemikiran Fazlur Rahman Tuhan adalah Esa dan Yang Pertama. Tuhan bukanlah dimensi, tapi Ia pencipta dimensi-dimensi yang wujud. Wujud Tuhan dapat ditemukan dengan diri-Nya sendiri, karena diri-Nya merupakan bukti bagi segala sesuatu. Untuk itu, dalam pemikiran Fazlur Rahman segala yang diciptakan Tuhan mempunyai tujuan (teleologis) yaitu sebagai bukti wujud-Nya yang bersifat fungsional. Kemudian, bagi Fazlur Rahman Tuhan bersifat transenden dan imanen. Transenden Tuhan mengandung makna bahwa Tuhan sama sekali berbeda dengan segala makhluk-Nya yang bersifat materi. Sedang imanen Tuhan adalah “bersama-sama” dengan ciptaan-Nya. Tuhan mempunyai hubungan langsung dengan ciptaannya, bukan berarti Tuhan ada di dalam setiap sesuatu yang ada di alam, sungguhpun kehadiran-Nya serba meliputi.
Western Sufism: A Study on Historical and Models of Sufism in the West Efendi Efendi; Gazali Gazali; Endrika Widdia Putri
Tamaddun Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v6i2.5848

Abstract

The emergence of studies on Islamic mysticism or Sufism in the last few centuries, which reached its peak in the 20th century, shows that Sufism has progressed well in areas outside Islam. That is evidenced by the emergence of the Muslim community in the West, which adheres to the teachings of Sufism. This article aims to explore how the development of Sufism in the West focuses on two things (1) Examine the various theories of the introduction and early studies of Sufism in the West since the 17th century AD. (2) Assess the models and styles of Sufism that developed in the West, especially in the 20th century AD. This research is qualitative research using historical and philosophical analysis approaches. The research findings are (1) Western society's study of Sufism began in the 17th century and reached its peak in the 19th/20th centuries AD. It was marked by the many activities of translating Sufism texts. (2). In the 20th century AD, there were several models or styles of Sufism that developed in the Western world, namely hybrid Sufism, perennial Sufism, and transplant Sufism.
Ethical Philosophical Values in the Short Story "God Sees the Truth, But Waits" by Leo Tolstoy Pismawenzi Pismawenzi; Jamaldi Jamaldi; Endrika Widdia Putri
Tamaddun Vol 7, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i1.6225

Abstract

Every literary work must have value in it. An in-depth analysis is required to capture and understand the value. This article analyze the ethical philosophy matters in the short story “God Sees the Truth, but Waits” by Leo Tolstoy (1828–1910)—a writer and philosopher from Russia. This article departs from a qualitative study using interpretation and analysis methods. This study finds that the short story’s philosophical message relates to God’s plan for His creation; God knows the truth about what would happen to His creation but waits for the best time to show His wisdom. The ethical philosophy values Aksionov owns include submission, truth, justice, and forgiveness. These four values lived on in Aksionov after his wound. He understands that wounds are God's way of getting him closer to Him and making him a better human being.
Co-Authors Amril Amril Efendi Efendi Gazali, Gazali Jamaldi Jamaldi Pismawenzi Pismawenzi