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Moyokoten Village Community Perspective on Online Marriage Mohammad Yusuf Fitrian Nur Ihsan; Hafizh Hafiyyan; Choliliyah Thoha
Indonesian Journal of Education and Mathematical Science Vol 3, No 1 (2022)
Publisher : UMSU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/ijems.v3i1.8621

Abstract

Organizing weddings during the COVID-19 pandemic experience obstacles therefore adjustments were needed in the wedding ceremony. The development of increasingly sophisticated technology becomes the intermediary. One of them is to hold a marriage covenant online through a video call application. The purpose of this study is to find out how the PERSPECTIVE OF THE COMMUNITY OF MOYOKETEN VILLAGE, TULUNGAGUNG REGENCY toward online marriage. This research is expected to find the best way to organize weddings during the COVID-19 pandemic. This type of research is research that uses a qualitative method with a case study approach that aims to understand the community's perspective on marriages held online in Moyoketen Village. The results showed that the people of Moyoketen Village had various views and opinions on online marriage. It is suggested to the people of Moyoketen Village to get more information about marriage online.
Malay Waris Poetry as Social Documentation of Islamic Inheritance Law Imamul Arifin; Muhajirin; Idrus Alkaf; Arfan Adib Abdul Hakim; Choliliyah Thoha; Hilmy Baihaqy Yussof
Jurnal Lektur Keagamaan Vol 23 No 2 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 2 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i2.1305

Abstract

This study examines Social Dynamics in Malay Inheritance Poetry focusing on the relationship between Islamic inheritance law and Malay socio-cultural values. The Malay Inheritance Poetry is not only a literary work but also a rich cultural heritage and social documentation that reflects the complex dynamics of Malay society in the context of inheritance distribution. This study, adopting a qualitative methodology based on both literature and field studies, using content analysis with structuralism and Derrida's post-structuralism theory. This approach aims to understand how inheritance distribution in the poetry reflects Islamic legal principles, as well as how gender roles in inheritance rights are portrayed in the text. The findings indicate that the poetry functions as a medium for articulating and internalizing Islamic legal values in the social and cultural life of the Malay community. The poetry also illustrates the interaction between tradition and modernity, as the Malay society faces challenges in maintaining cultural identity amidst the changing times. The study also reveals how social values related to family responsibility and mutual agreements in inheritance distribution are reinforced through the poetry. Furthermore, it shows how Islamic law is accepted and adapted within the local context, maintaining its socio-cultural relevance to this day. This research makes a significant contribution by enriching the understanding of the integration of Islamic law and Malay culture through literature and opens up opportunities for further studies in the field of law and literature within local cultural contexts.
Ḥukm Idnā' al-Jilbāb: Dirasah an-Niẓām al-Ijtimā'ī fī Naẓor Naqdi al-Ḥadīth wa Āyāt al-Aḥkām Choliliyah Thoha; Imamul Arifin; Dianidza Arodha; Meriyati; Sukataman
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 21 No. 1 (2026): in Progress
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v21i1.22342

Abstract

This study examines the concept of lowering the jilbab in Islamic jurisprudence (fiqh) through an integrative approach that combines a textual study of the Qur’an and the Prophetic Hadith with a socio-religious analysis of contemporary practice. The study takes as its starting point the Qur’anic verse in Sūrah al-Ahzāb (59) as the legislative basis for the command to let the jilbāb hang down, then focuses on the relevant hadith, tracing its transmission, examining its chain of transmission, and comparing it with the accounts found in the exegesis. It provides a practical description of how the women of the Ansar complied with the command to let the jilbab hang down, as recorded in the reasons for revelation. The research adopts a qualitative methodology by combining desk-based and field research, analysing the views of exegetes and jurists on the meaning of the jilbab and ‘idna’, and conducting field observations and in-depth interviews with Muslim women from diverse social and educational backgrounds. The findings reveal that the motivations for wearing the long jilbab vary, including religious commitment, the construction of social identity, the influence of fashion and social media, and family and cultural factors. The research also highlights a significant jurisprudential difference regarding the issue of face covering, whereby ‘idna’ is not understood as an absolute obligation to cover the face but is linked to the objectives of Sharia, such as covering the ‘awrah’, preventing fitnah, and preserving dignity.