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All Journal PREPOTIF : Jurnal Kesehatan Masyarakat ANWARUL: Jurnal Pendidikan dan Dakwah
Dewi Sulastri
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Religion Education Public Health Social Sciences Other

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PERBEDAAN LAMA PELEPASAN TALI PUSAT PADA BAYI YANG DIMANDIKAN KE DALAM AIR HANGAT DENGAN BAYI YANG DILAP HANDUK BASAH DI RSIA HUSADA BUNDA SALO Dewi Sulastri
PREPOTIF : JURNAL KESEHATAN MASYARAKAT Vol. 2 No. 2 (2018): Oktober 2018
Publisher : Universitas Pahlawan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (631.584 KB) | DOI: 10.31004/prepotif.v2i2.77

Abstract

Newborn care that is often taught by health workers to mothers before returning from the hospital or maternity home is one of the ways of cord care. Paisal (2007, in Supriyanik, 2011) said that before the umbilical cord is released, the baby should not be bathed by dipping it in water. Simply wipe it with warm water. The reason is to keep the umbilical cord dry. If the umbilical cord is wet the chances of infection are greater because the wet umbilical cord is a good place to breed germs and bacteria including tetanus germ spores. The point is to let the umbilical cord be exposed to air so that the umbilical cord will dry quickly and loose. The benefits of good and correct umbilical cord care that is the umbilical cord will be released about 5-7 days after the baby is born without any complications (Saleha, 2009). Treatment intervention errors allow the baby to respond unwantedly, for example when performing cord care is not done regularly and not keeping the area around the umbilical cord clean will cause the umbilical cord to become wet and long dry. Another response that might be generated is the occurrence of umbilical cord infection which results in the umbilical cord being released longer. The purpose of cord care is to prevent infectious diseases such as tetanus neonatorum in newborns. Tetanus Neonatorum is tetanus disease in newborns with typical clinical signs, after the first 2 days the baby lives, cries and suckles normally, on the third day or more there is a full body stiffness characterized by difficulty opening the mouth and sucking, followed by seizures– seizure. The type of research used in this study is quasi experimental research. The design of this study uses Experimental Design-Equivalent Time Sample Population method and a sample of 60 people. Sampling using Accidental Sampling technique. The results of this study stated that there was a significant difference in the average length of umbilical cord release between infants with wet towel, which was 3.4 days with the baby bathed in warm water which was 5.03 days.
Ibadah Shalat dan Implikasinya dalam Penanganan Gangguan Psikologis: Tinjauan Literatur Dewi Sulastri; Khairunnas Rajab
ANWARUL Vol 6 No 2 (2026): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v6i2.9525

Abstract

Although spiritual approaches in addressing psychological disorders have received increasing attention, studies that comprehensively discuss the theoretical foundations, psychological mechanisms, implementation procedures, and effectiveness of shalat psychotherapy remain limited. This article aims to systematically examine shalat psychotherapy as an integrative therapeutic approach that combines the spiritual dimension of shalat worship with the principles of clinical psychology in addressing various psychological disorders. This study employed a systematic literature review method by tracing sources from the Google Scholar, PubMed, DOAJ, and Garuda databases based on relevant keywords, with coverage of empirical studies during the 2015–2025 period. The review results show that shalat, psychophysiologically, has the potential to reduce sympathetic nervous system activity, increase serotonin and endorphin levels, and stimulate a relaxation response through rhythmic movements and repeated recitations. The mindfulness dimension in shalat, namely khusyu', has also been shown to have a significant correlation with reductions in symptoms of anxiety, depression, and post-traumatic stress. In addition, preparation for shalat, which includes thaharah, intention, and qibla orientation, collectively forms psychological readiness that supports the therapeutic process. Various studies among Muslim populations in several countries show that shalat-based interventions are consistently effective in reducing symptoms of generalized anxiety disorder, major depression, post-traumatic stress, and addiction. These findings contribute to strengthening contemporary Islamic psychology studies by affirming that shalat is not merely a religious ritual, but a psychotherapeutic modality rich in therapeutic value and with the potential to be integrated into mental health practice.
Co-Authors Khairunnas Rajab