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MODEL HUBUNGAN INTI-PLASMA PADA INDUSTRI AKUAKULTUR TAMBAK UDANG A RELATIONSHIP MODEL OF NUCLEAR-PLASMA IN AQUACULTURE INDUSTRY OF PRAWN POND Sukardi, Purnama; Margiwiyatno, Agus ; Rosyad, Anisur; , Tobari; Santoso, Jarot; Anwar, Nurul
Pembangunan Pedesaan Vol 6, No 1 (2006)
Publisher : Pembangunan Pedesaan

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Abstract

The relationship between nuclear and plasma in aquaculture businesses as one of several agricultural businesses were observed in two regions, i.e., Lampung and West Java. CP Bahari and Triasta Citarate Ltd. were used as a sample of this relationship. The results showed that the education level of aqua-culturist was 80% senior high school and 20% secondary school. CP Bahari (nuclear) had already fulfilled the duties to the plasma aqua-culturist. However, cooperation (Bima Utama) as a channelling agent did not work properly. There was not self-help group; the only group was a neighborhood from which the company controlled aqua-culturist. Extension from Fisheries Agency Office was not properly done. Local government autonomy resulted in too many tax regulations from which overlapping taxes had been happened. Aqua-culturist cooperation (KUD) did not work as in agreement with Central Bank of Indonesia. The information of plasma credit was not clear as well as the balance position of their money. In Triasta Citarate, the existing of KUD was just to speed up the process of money transfer to the nuclear.
Pegiat Pekerja Migran Di Banyumas Dan Suami Buruh Migran Restuadhi, Hendri; Mutakhir, Arizal; Hariyadi, Hariyadi; Santoso, Jarot; Baharuddin, Nalfaridas; Santosa, Rahmad
JUSS (Jurnal Sosial Soedirman) Vol 2 No 2 (2018): LOCAL AUTONOMY AND COMMUNITY EMPOWERMENT
Publisher : Fakultas Ilmu Sosial and Ilmu Politik Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.591 KB) | DOI: 10.20884/juss.v2i2.1534

Abstract

Salah satu syarat menjadi pekerja migran bagi perempuan adalah adanya ijin dari suaminya. Hal itu menunjukkan, jika suami memberi ijin, suami seharusnya sadar akan segala konsekuensinya yaitu kesejahteraan dan tumbuh kembang anak-anaknya yang harus berjauhan dengan ibunya. Ia harus mampu menjadi pengasuh bagi anak-anaknya. Penelitian ini bertujuan untuk mengetahui peran pegiat dan organisasi pekerja migran dalam upayanya meningkatkan praktik parenting dan kesadaran suami pekerja migran tentang relasi gender dan seksualitas sehingga dapat meningkatkan kemampuannya untuk melaksanakan peran domestik-publik sekaligus. Penelitian ini dilaksanakan dengan menggunakan metode kualitatif dengan pegiat pekerja migran di Banyumas sebagai sasaran penelitian dan suami pekerja migran yang saat penelitian istrinya masih bekerja di luar negeri dan mantan pekerja migran sebagai sasaran validasi. Hasil penelitian ini menunjukkan bahwa program, kegiatan, dan aktivitas yang dilaksanakan oleh para pegiat pekerja migran dan organisasinya di Banyumas belum banyak menyentuh praktek parenting dan kesadaran suami pekerja migran akan relasi gender dan seksualitasnya. Selama ini, secara deterministik, pemisahan antara tugas di ranah domestik-publik telah menciptakan jarak relasi gender antara perempuan dengan laki-laki. Tugas domestik telah diidentikkan menjadi tanggung jawab perempuan sedangkan tugas publik adalah tanggung jawab laki-laki. Relasi gender yang terpisah semacam itu telah pula berdampak kepada seksualitas perempuan dan laki-laki.
Moving with the Soul: Cipari Peasant Movements for Land Rights in Indonesia Santoso, Jarot; Mutahir, Arizal; Restuadhi, Hendri; Chusna, Aidatul
Forest and Society Vol. 8 No. 1 (2024): JUNE
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v8i1.26579

Abstract

This research explains movements by peasants in Cipari, Cilacap, Central Java, Indonesia, in demanding their land rights. Compared with similar cases in Indonesia, efforts by Cipari peasants paid off in the end and presented a unique case of success. Cipari peasants obtained ownership rights to the land on their terms. Through an empirical case study approach, we found that the Cipari peasant movement to fight for land rights lasted for a long period of time, beginning in the post-independence era and extending through the post-collapse of Indonesia’s New Order regime. For Cipari peasants, land is not just a means of production or economic resource but also has socio-cultural value and, more importantly, embodies spiritual (religious) values. These social and cultural factors provided the main driver for Cipari peasants to persist in undertaking their resistance movement. Over a long process, Cipari peasants obtained legal title to land in the form of land certificates. We show that the Cipari peasant social and resistance movement emerged and continued to develop not solely because of political opportunities but especially due to its socio-cultural values about land.